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vanguards reached Kufa. So al‐Mansur was afraid, intended to escape, and mentioned the words of Imam al‐Sadiq, peace be on him, concerning that the 'Abbasids would win the government. That was when he said to al‐Rabi': "Where is the statement of their (Imam called) al‐Sadiq? How have our children not attained it (the government)? So where is the emirate of the boys?" When he was besieged and straitened, he ordered the camels and other animals to be put at all the gates of Kufa, that he might escape from it. Al‐Mansur's troops returned after their defeat because of a river they found and were not able to pass it. So they all came back. Ibrahim's companions had moved through water, that they might fight on one front. Thus, when they tried to escape, the water prevented them from escaping. Ibrahim along with some of his companions resisted. Hemid b. Qahtaba fought against them and sent their heads to 'Isa. A treacherous arrow came and fell into Ibrahim's mouth, and he changed his place and said to his companions: "Bring me down!" They brought him down off his mount, and he said: "Allah's command is a sealed determination! We wanted an affair, and Allah wanted other than it." His companions and his special group gathered around him to defend him and to fight on his behalf. So Hemid b. Qahtaba said (to his troops): "Attack that group (of fighters) to remove them from their places and to know that around which they have gathered." They attacked them and removed them from Ibrahim. They cut off his holy head and brought it to 'Isa. So he prostrated and sent the head to al‐Mansur.[1] With this one of the most wonderful pages of holy jihad was ended and a great person in the Islamic world was folded, while he intended to put an end to oppression and tyranny, and to return the honorable life in Islam. When al‐Mansur, the wicked and evil one, heard of the murder of the great martyr (Ibrahim), he was about to fly out of happiness, for he achieved all his hopes and expectations. He found delicious the food which was before him, and he said to those around him: "Ibrahim intended to prevent me from (having) such a food!"[2] [1] Ibid., p. 224. [2] Al‐Mas'udi, Murujj al‐Dhahab, vol. 3, p. 224. Surely, the revolt of Ibrahim al‐Zaki was not for the enjoyments and pleasures of the world; rather it was for destroying evil deeds, annihilating oppression, and saving the people from the terrorist government that ruled them during the days of al‐Mansur. Surely that immortal revolt was for achieving ideals, putting the Qur'anic laws into practice among the general life of the people. Al‐ Mansur happily turned to those present in his gathering and said to them: "By Allah, I have never seen one more loyal to Merwan's children than al‐Hajjajj!" So al‐Musayyab b. Zahra al‐Dabbi opposed him and showed him that they obeyed him more than Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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- Page 462: authority of his father on the auth
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- Page 474: Maqaal, vol. 2, p. 174. [3] Al‐Ta
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- Page 484: 'Alawids, old, young, and children.
- Page 488: of creation to us and you, and that
- Page 492: The pain of the Imam became intense
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- Page 500: 'Abd Allah b. Tawus al‐Yemeni[1]
- Page 504: his family, all the people rose for
- Page 508: give them (to people), and you gath
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- Page 516: [1] Ibn al‐Athir, Tarikh, vol. 5,
- Page 520: Were it not for Muhammed (al‐Mehd
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vanguards reached Kufa. So al‐Mansur was afraid, intended to escape, and mentioned the words<br />
of Imam al‐Sadiq, peace be on him, concerning that the 'Abbasids would win the government.<br />
That was when he said to al‐Rabi': "Where is the statement of their (Imam called) al‐Sadiq? How<br />
have our children not attained it (the government)? So where is the emirate of the boys?"<br />
When he was besieged and straitened, he ordered the camels and other animals to be put at all<br />
the gates of Kufa, that he might escape from it. Al‐Mansur's troops returned after their defeat<br />
because of a river they found and were not able to pass it. So they all came back. Ibrahim's<br />
<strong>com</strong>panions had moved through water, that they might fight on one front. Thus, when they tried<br />
to escape, the water prevented them from escaping. Ibrahim along with some of his <strong>com</strong>panions<br />
resisted. Hemid b. Qahtaba fought against them and sent their heads to 'Isa. A treacherous arrow<br />
came and fell into Ibrahim's mouth, and he changed his place and said to his <strong>com</strong>panions: "Bring<br />
me down!" They brought him down off his mount, and he said: "Allah's <strong>com</strong>mand is a sealed<br />
determination! We wanted an affair, and Allah wanted other than it."<br />
His <strong>com</strong>panions and his special group gathered around him to defend him and to fight on his<br />
behalf. So Hemid b. Qahtaba said (to his troops): "Attack that group (of fighters) to remove them<br />
from their places and to know that around which they have gathered." They attacked them and<br />
removed them from Ibrahim. They cut off his holy head and brought it to 'Isa. So he prostrated<br />
and sent the head to al‐Mansur.[1]<br />
With this one of the most wonderful pages of holy jihad was ended and a great person in the<br />
Islamic world was folded, while he intended to put an end to oppression and tyranny, and to<br />
return the honorable life in Islam.<br />
When al‐Mansur, the wicked and evil one, heard of the murder of the great martyr (Ibrahim), he<br />
was about to fly out of happiness, for he achieved all his hopes and expectations. He found<br />
delicious the food which was before him, and he said to those around him: "Ibrahim intended to<br />
prevent me from (having) such a food!"[2]<br />
[1] Ibid., p. 224.<br />
[2] Al‐Mas'udi, Murujj al‐Dhahab, vol. 3, p. 224.<br />
Surely, the revolt of Ibrahim al‐Zaki was not for the enjoyments and pleasures of the world; rather<br />
it was for destroying evil deeds, annihilating oppression, and saving the people from the terrorist<br />
government that ruled them during the days of al‐Mansur. Surely that immortal revolt was for<br />
achieving ideals, putting the Qur'anic laws into practice among the general life of the people. Al‐<br />
Mansur happily turned to those present in his gathering and said to them: "By Allah, I have never<br />
seen one more loyal to Merwan's children than al‐Hajjajj!"<br />
So al‐Musayyab b. Zahra al‐Dabbi opposed him and showed him that they obeyed him more than<br />
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