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The 'Alawids were disposed by nature for glory, dignity, nobility, and generosity. Thus, the<br />

tyrannical authorities of their times spared no effort to abase them; and they could not bear with<br />

abasement, so they <strong>com</strong>peted with each other for martyrdom, that they might enjoy dignity.<br />

When Yazid b. Mu'awiya tried to force Imam Husayn, the grandson and plant of sweet basil of the<br />

Prophet, may Allah bless him and his family, to pledge allegiance to him and to obey him, he went<br />

to the fields of jihad and declared on the Day of al‐Taff his immortal words in which he described<br />

refusal in the brilliant full sense of the word. He, peace be on him, has said: "Most surely, the<br />

bastard son of the bastard (Yazid) has focused on two (choices) between death and abasement;<br />

and abasement is far away from us! Allah, His Apostle, the believers, the good lap, the pure<br />

wombs, the proud noses, and the refusing souls refuse on our behalf to prefer obeying the<br />

ignoble to the death of the noble!"[2]<br />

These luminous words rotated along with the orbit and embraced it, so they have be<strong>com</strong>e a<br />

wonderful lesson for the mujahideen from among his children. When the tyrannical one, Hisham,<br />

tried to abase Zayd b. 'Ali, he said: "When people dislike the heat of the swords, they be<strong>com</strong>e<br />

low."<br />

When some people blamed him for revolting (against the 'Abbasids) and frightened him with<br />

death, he said to them:<br />

She came early to frighten me with death as if that I was apart from life.<br />

So I answered her: Surely death is a water‐place, and I will be watered out of the<br />

[1] Maqatil al‐Talibiyyin, p. 521.<br />

[2] A narration similar to this has been mentioned in Ibn 'Asakir's Tarikh, vol. 4, p. 333.<br />

water‐place![1]<br />

When the Umayyads went too far in forcing Yehya b. Zayd to accept humiliation and abasement,<br />

he revolted against them and addressed his own great soul, saying:<br />

"O Zayd's son, has Zayd not said: Whoever loves life lives low? Be like Zayd, for you are Zayd's soul<br />

and take a thick shade in the Gardens!"[2] O Yehya, by Allah, you are Zayd's soul; you are a piece<br />

of the liver of your grandfather, the Apostle, may Allah bless him and his family. You carried in<br />

your great inner self self‐esteem and refusal, so you refused to lead a life full of abasement and<br />

wrong, you walked to the field of battle with desire and yearning, that you might die free and<br />

noble!<br />

Through their sacred revolts, the 'Alawids have filled the history of Islam with pride, honor, and<br />

glory. They have described to Muslim peoples throughout their life stages the way to struggle for<br />

freedom and dignity.<br />

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