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The chamberlain left him and went away. Whenever Harun al‐Rashid circumambulating the Kaaba, the Bedouin was before him. When he arose to kiss the Black Stone, the Bedouin preceded him and kissed it. When he went to the Standing Place to perform a prayer wherein, the Bedouin preceded him and prayed before him. So he became angry and ordered his chamberlain to bring the Bedouin before him, and he ordered him: ‐Respond to the Commander of the faithful! ‐I do not go to him, for I am in no need of him! He must come to me, for he is in need of me! The chamberlain went to al‐Rashid (and told him of the Bedouin’s words), and he said: “He is truthful!” Then he went to him. When he approached him, he greeted him and asked him: ‐O Bedouin, shall I sit down? ‐Do not ask permission from me, for the place does not belong to him; it is the House of Allah; He has installed it for His servants. If you like to sit down, then sit down; if you like to go away, then go away! [1] Tuhaf al‐'Uqool, pp. 407‐408. Harun al‐Rashid sat down while he was furious and angry and scolded the Bedouin, saying: ‐Woe unto you! Are you the one who vies with the kings? ‐Yes; and I have knowledge to which you must listen! ‐Therefore, I am going to ask you. If you cannot (answer my questions), I will harm you! ‐Does your question belong to a learned one or to an obstinate one? ‐Rather a question belongs to a learned one! ‐Sit down and question. ‐Tell me: What is your (religious) duty? ‐Surely the (religious) duty is one, five, seventeen, forty‐three, forty‐nine, one hundred and fifty‐ three, one out of twelve, one out of forty, five out of two hundreds, one throughout the (life) time, and one for one. So Harun al‐Rashid laughed and sneeringly said: ‐Woe unto you! I ask you about your (religious) duty while you answer in an arithmetical way! ‐Do you not know that the whole of the religion is arithmetic; if the religion was not arithmetic, Allah would not prepare reckoning from creatures. Then he recited (these words of Him ): and though there be the weight of a grain of mustard seed, (yet) will We bring it, and sufficient are We to take account. Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
Page 242: informs none of His creatures; He a
Page 246: 2. Al‐Fakhr al‐Razi Explaining
Page 250: faith justice and love prevail (soc
Page 254: according to the limit He wants fro
Page 258: weariness, for they are a key to al
Page 262: imma'a!" ‐What is the imma'a? ‐
Page 266: estrict yourself to the Fire.” Re
Page 270: for me except from You, and there i
Page 274: “O Allah, repay to all Your creat
Page 278: [1] Al‐Waafi, vol. 3, p. 78. [2]
Page 282: [2] Zahr al‐Adab, vol. 1, p. 132.
Page 286: no tradition (reported) on the auth
Page 290: unanimous resolution of the communi
Page 296: So Harun turned yellow and was domi
Page 300: ‐What about your trust in the exp
Page 304: I am the son of Mina, al‐Mish’a
Page 308: Imam Musa attended a dead person wh
Page 312: the right of your brother depending
Page 316: The best property is the date‐pal
Page 320: gained access (to us). I have appoi
Page 324: The Shi'a are persecuted During the
Page 328: heads of the spears. When they embr
Page 332: "O Allah, enable a hand of the trut
Page 336: This is the right and just thinking
Page 340: Umayyads and to overthrow their opp
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If you protect what follows you, th
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"People are of two kinds: They are
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following are some of their dissolu
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disgraceful way. Then he took off h
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Muhammed as a prophet and had not c
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The foolish scold both the ignorant
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Khuresanis and asked them to be mor
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In Khuresan When Abu Muslim was app
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the enemy in souls and properties.
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special groups and the general popu
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quench my thirst! Then he faced the
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May Allah not forgive Merwan, nor U
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destruction, disgrace, and shame! T
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the aorta is to the heart? And how
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The messenger said to the Imam: "Re
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Abu Muslim repents Finally Abu Musl
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With this point we will end our tal
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The Aspects of al‐Mansur's Person
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He answered him through these follo
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like those hats clothed in burnoose
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certain work, and he completed it.
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crooked policy led to spreading ter
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and he said to them: "In your prese
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O People of Medina, surely your gov
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Before we talk about what had happe
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3. Deprivation of their Rights The
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know that some people hated him bec
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Allah, the Great and al‐Mighty, o
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To the righteous descendants and go
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were it not for that, the unbelieve
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eward you good," he replied, "by Al
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finger‐nails. How far! Neither ki
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[3] Al‐Tabari, Tarikh, vol. 9, p.
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O Abu al‐Manazil, O best of knigh
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vanguards reached Kufa. So al‐Man
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'Alawids, old, young, and children.
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of creation to us and you, and that
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The pain of the Imam became intense
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Mu'tazilites, to the Zaydites, to t
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'Abd Allah b. Tawus al‐Yemeni[1]
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his family, all the people rose for
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give them (to people), and you gath
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All of you seek hunting except 'Amr
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[1] Ibn al‐Athir, Tarikh, vol. 5,
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Were it not for Muhammed (al‐Mehd
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unable to estimate these pearls bec
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about the problems at the time of t
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The last verse in (Surat) al‐Anfa
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With Imam Musa In the beginning of
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eceived the letter, he gave them gi
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Chapter XI : At the Time of al‐Ha
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them, that they might extremely que
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eggar comes, give him a hundred din
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ouge, so Yehya was forced to return
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Imam Musa, peace be on him, thought
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To the extent that their bones have
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the poetry line of Ka‘ab b. Malik
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committing acts displeasing to You!
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and cold, in a harmful, hard life,
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My Protector, I seek Your help, so
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The Caliphate reached Harun; the wo
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administrative powers. He was also
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elatives anything of it. The proof
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polytheists before the Conquest (fe
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said: “‘O Shamara gardens, ther
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the historians have mentioned in re
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Bahila at the door. I have never se
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[1] Tabaqat al‐Shu'ara', p. 252.
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and decided that it is forbidden fo
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forty thousand dirhams to be given
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[4] Sayyidat al‐Bilat al‐'Abbas
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preserved the government of the gro
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However, when he and his sons were
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fornication while they punish those
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public treasury, which is nowadays
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Ibrahim al‐Mousili promised al‐
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[2] Sayyidat al‐Bilat al‐'Abbas
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him about the days and the stories
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Commander of the faithful,” repli
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made it forbidden for the Muslims t
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4, p. 47. So if ‘Abbas is more en
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uried.[1] Al‐Rashid said: “I ha
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tragedy. ‘Ubayd Allah al‐Nisabu
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So al‐Rashid became calm and said
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Egypt. He arrived in it at night. H
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was busy thinking of his affair, a
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to al‐Husayn, the leader at the B
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strength. ‘Abd Allah refused to d
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efore him, he said to his policemen
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[1] Ibn al‐Athir, al‐Kamil, vol
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Chapter XIII : The Time of the Imam
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secret movements that affected Isla
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He wept over those bygone from amon
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“O Allah’s Apostle, put these (
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Imams of Ahl al‐Bayt, who resiste
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offences. As such education is not
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and was established by Mani, son of
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mention that. The Zeradishtiya The
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ordered him to be executed, and he
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pheasant, it has not been mentioned
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error, so they resisted them and sp
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eforming exterior comes out of it a
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as the eyes do. The eyes attain Him
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help him nor a minister to manage f
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to know is to do. If we prove knowl
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to be done or ordered it not to be
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corruption. Dissoluteness included
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caliph decided according to his per
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For these noble principles the ‘A
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on him, has mentioned what al‐Say
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very far from the thinking of the a
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among you; therefore listen to him
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ehind it drowned and died.” For t
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in clay![1] The Shi‘ites have off
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Exemplary Punishments on the Shi‘
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The authorities took all the proced
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When Muhammed b. ‘Abd Allah was d
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and his family. The ‘Alawids have
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maintained that the Imam after al
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in respect with the fundamental and
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differed. 5. Al‐Semetiya They cla
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expresses the beliefs of al‐Isma
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their vague errors. Al‐Hekem b. a
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excessive. This accusation has been
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A dangerous problem happened during
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2. The Accusation of Shi‘ism Some
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espite until the following morning,
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hadith. Any way, many companions of
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[4] Tanqeeh al‐Maqal. [5] He is a
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18. Ahmed Bin Muhammed al‐Najashi
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He is among the companions of Imam
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[3] Lisan al‐Mizan, vol. 1, p. 47
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49. Jahm Bin Abi Juhaym He is trust
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he was the minister of al‐Mehdi,
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69. Al‐Husayn Bin Bashshar al‐M
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[4] Tanqeeh al‐Maqal, vol. 1, p.
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89. Hammad Bin ‘Uthman Bin Ziyad
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98. Khalid Bin Ramad al‐Qalanisi
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[6] Tanqeeh al‐Maqal. Al‐Khulas
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[2] Jami' al‐Ruwat, vol. 1, p. 31
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have brought to them from them runs
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In his Rijal, Shaykh al‐Tusi has
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He reported traditions on the autho
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through death. As for your brother,
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A sufficient proof of his reliabili
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He is one of the companions of Imam
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181. ‘Abd Allah Bin Sinan Bin Tar
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His kunya was Abu Muhammed. He was
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. ‘Isa was a Waqifite and was the
Page 940:
Imama (the Imamate), al‐Wafat (De
Page 944:
[1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
Page 976:
He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
Page 988:
[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
Page 1044:
negate it through resorting to the
Page 1048:
J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
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He is among the companions of Imam
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Thumali in his time was like Selman
Page 1064:
F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
Page 1076:
youngest. Al‐Ashnani (an author)
Page 1080:
quite large, yet when a question ov
Page 1084:
6. He, peace be on him, said: “Ma
Page 1088:
[2] Al‐Menaqib, vol. 4, p. 367. U
Page 1092:
praising him while you are the poet
Page 1096:
“Commander of the faithful, if al
Page 1100:
al‐Rashid, and he answered: “Th
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espected and admired his brother Im
Page 1108:
al‐Amin). He explained to him tha
Page 1112:
determination; he [1] Maqatil al‐
Page 1116:
Appear, they will not disappear. So
Page 1120:
conquered the Yemen and controlled
Page 1124:
other Ahmed, saying: “My father a
Page 1128:
first one. Lady Tashi, a righteous
Page 1132:
[4] Mustadrakat al‐Wasa'il. The l
Page 1136:
one of them was called ‘Ali, and
Page 1140:
[1] Jami' al‐Ansab, p. 65. [2] Al
Page 1144:
[1] 'Uyun Akhbar al‐Rida, pp. 348
Page 1148:
Shi‘ites rose as a sign of honori
Page 1152:
Then he passed away. Alas! What bit
Page 1156:
al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
Page 1168:
mother! If I gave this (Imam Musa)
Page 1172:
him, he would take it away from him
Page 1176:
Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
Page 1188:
holiest worship in Islam. He ordere
Page 1192:
have become well‐acquainted with
Page 1196:
his behavior since he has been hand
Page 1200:
ordered to do a detested thing to h
Page 1204:
he responded to him. Any way, histo
Page 1208:
provided me, and veiled me from peo
Page 1212:
[1] Maqatil al‐Talibiyyin, pp. 50
Page 1216:
you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
Page 1228:
give it as a gift or change anythin
Page 1232:
Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
Page 1244:
When the Imam, peace be on him, ate
Page 1248:
21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
Page 1260:
sorrowful. Sulayman relieved their
Page 1264:
The masses surrounded the Holy Coff
Page 1268:
Anyone who acknowledges God should
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