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progeny belongs to the male and not to the female, and you are his daughter’s children? ‐ I ask you, by the right of the kinship, to exempt me (from that) ‐ No, you should tell me about your proof, O ‘Ali’s sons, and you are, Musa, their chief and the Imam of their time; I do not exempt you (from that). ‐ Will you give me permission to answer? ‐ Give (me the answer). ‐ Allah has said in his book: and of his descendants, Dawud and Sulayman and Ayyub and Yousif and Harun; and thus do We reward those who do good (to others). And Zakariya and Yehya and Isa and Ilyas; every one was of the good.[1] Who is ‘Isa’s father, O Commander of the faithful? ‐ ‘Isa had no father. ‐ Allah has ascribed him to the descendants of the prophets through Maryam; similarly, we have been ascribed to the descendants of the Prophet, may Allah bless him and his family, through our mother Fatima, peace be on her. Nevertheless, Harun asked Imam Musa to give him more evidence and proofs. So he, peace be on him, responded to him, saying: “Allah, the Great and Almighty, has said: But whoever disputes with you in this matter after what has come to you of knowledge, then say: Come, let us call our sons and your sons and our women and your women and our near people and your near people, then let us be earnest in prayer, and pray for the curse of Allah on the liars.[2] None claims that the Prophet, may Allah bless him and his family, made someone enter under the cloak (kisa’) when he challenged the Christians to a contest of prayer to Allah [1] Surat al‐An'am, verses 84‐85. [2] Surat Aal 'Umran, verse 60. (mubahala) except ‘Ali b. Abi Talib, Fatima, al‐Hasan, and al‐Husayn. Therefore the explanation of the words of Him, the Exalted, is: Our sons are al‐Hasan and al‐Husayn; our women is Fatima; our near people is ‘Ali b. Abi Talib, peace be on him. He has added another proof to this proof: “Surly the (religious) scholars have unanimously agreed that Gabriel said on the Day of Uhad: ‘O Muhammed, surely this is the help from ‘Ali.’ So he (the Prophet), may Allah bless him and his family, has said: ‘Surely he (‘Ali) is of me and I of him.’ So he (Gabriel) has said: ‘And I am of you.’”[1] Harun stopped his argument and found no way to follow, for the Imam gave undoutable, conclusive arguments. Then Harun asked the Imam to write him a brief, comprehensive letter on the affairs of the religion, and he, peace be on him, wrote him the letter that reads as follows: In the Name of Allah, the Most Gracious, the Most Merciful All the affairs of the religion are four: the affair over which there is no difference; it is the Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 238: eternity. His staying deters ambiti
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- Page 246: 2. Al‐Fakhr al‐Razi Explaining
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- Page 254: according to the limit He wants fro
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- Page 266: estrict yourself to the Fire.” Re
- Page 270: for me except from You, and there i
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- Page 278: [1] Al‐Waafi, vol. 3, p. 78. [2]
- Page 282: [2] Zahr al‐Adab, vol. 1, p. 132.
- Page 286: no tradition (reported) on the auth
- Page 292: The chamberlain left him and went a
- Page 296: So Harun turned yellow and was domi
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progeny belongs to the male and not to the female, and you are his daughter’s children?<br />
‐ I ask you, by the right of the kinship, to exempt me (from that)<br />
‐ No, you should tell me about your proof, O ‘Ali’s sons, and you are, Musa, their chief and the<br />
Imam of their time; I do not exempt you (from that).<br />
‐ Will you give me permission to answer?<br />
‐ Give (me the answer).<br />
‐ Allah has said in his book: and of his descendants, Dawud and Sulayman and Ayyub and Yousif<br />
and Harun; and thus do We reward those who do good (to others). And Zakariya and Yehya and<br />
Isa and Ilyas; every one was of the good.[1] Who is ‘Isa’s father, O Commander of the faithful?<br />
‐ ‘Isa had no father.<br />
‐ Allah has ascribed him to the descendants of the prophets through Maryam; similarly, we have<br />
been ascribed to the descendants of the Prophet, may Allah bless him and his family, through our<br />
mother Fatima, peace be on her.<br />
Nevertheless, Harun asked Imam Musa to give him more evidence and proofs. So he, peace be on<br />
him, responded to him, saying: “Allah, the Great and Almighty, has said: But whoever disputes<br />
with you in this matter after what has <strong>com</strong>e to you of knowledge, then say: Come, let us call our<br />
sons and your sons and our women and your women and our near people and your near people,<br />
then let us be earnest in prayer, and pray for the curse of Allah on the liars.[2] None claims that<br />
the Prophet, may Allah bless him and his family, made someone enter under the cloak (kisa’)<br />
when he challenged the Christians to a contest of prayer to Allah<br />
[1] Surat al‐An'am, verses 84‐85.<br />
[2] Surat Aal 'Umran, verse 60.<br />
(mubahala) except ‘Ali b. Abi Talib, Fatima, al‐Hasan, and al‐Husayn. Therefore the explanation of<br />
the words of Him, the Exalted, is: Our sons are al‐Hasan and al‐Husayn; our women is Fatima; our<br />
near people is ‘Ali b. Abi Talib, peace be on him. He has added another proof to this proof: “Surly<br />
the (religious) scholars have unanimously agreed that Gabriel said on the Day of Uhad: ‘O<br />
Muhammed, surely this is the help from ‘Ali.’ So he (the Prophet), may Allah bless him and his<br />
family, has said: ‘Surely he (‘Ali) is of me and I of him.’ So he (Gabriel) has said: ‘And I am of<br />
you.’”[1]<br />
Harun stopped his argument and found no way to follow, for the Imam gave undoutable,<br />
conclusive arguments. Then Harun asked the Imam to write him a brief, <strong>com</strong>prehensive letter on<br />
the affairs of the religion, and he, peace be on him, wrote him the letter that reads as follows:<br />
In the Name of Allah, the Most Gracious, the Most Merciful<br />
All the affairs of the religion are four: the affair over which there is no difference; it is the<br />
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