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grandfather, Allah’s Apostle, may Allah bless him and his family. ‐ I have given you permission. ‐ My father has told me on the authority of his forefathers on the authority of my grandfather, Allah’s Apostle, may Allah bless him and his family, that he has said: “Surely when kinship touches kinship, it moves and shakes.” Therefore, give me your hand! Accordingly, Harun felt pity (for him) and his anger disappeared. He stretched out his hand to him, drew him towards him, and embraced him for a long time; then he brought him nearer to him while his eyes were bathed in tears; he turned to him and said to him some words full of sympathy: ‐ You and your grandfather are truthful. My blood has moved and my veins have shaken to the extent that compassion has dominated me and my eyes has flowed with tears. I want to ask you about something that has been on my mind for a time; I have asked none about it. If you answer me about it, I will release you and do not accept the words of anybody against you. I have been informed that you never tell lies; therefore, tell me the truth about what I ask you. ‐ If I had knowledge of it and you gave me security, I would tell you about it. ‐ I would give you security if you told me the truth and left the precautionary dissimulation for which you had been known, O Fatima’s sons. ‐ Ask me about whatever you wish. ‐ Why have you been given preference over us while you and us belong to one tree, the Banu ‘Abd al‐Muttalib, we, and you are one (tree), so the Banu al‐‘Abbas and you are the children of Abi Talib. They are two uncles of Allah’s Apostle, may Allah bless him and his family, and they have the same kinship to him? ‐ We are nearer to him. ‐ Why is that? ‐ That is because ‘Abd Allah and Abi Talib belong to one father and mother; your father al‐‘Abbas does not belong to the mother of ‘Abd Allah and Abi Talib. ‐ Why have you claimed that you have inherited the Prophet, may Allah bless him and his family, and (that) the uncle veils the cousin, and Allah’s Apostle, may Allah bless him and his family, has died, and Abu Talib had died before him, and al‐‘Abbas, his uncle, was alive? ‐ I ask the commander of the faithful to exempt me from it and to question me about all chapters other than it. ‐ No, you should answer (it)! ‐ Give me security. ‐ I had given you security before the speech. ‐ It has been mentioned in the speech of (Imam) ‘Ali, peace be on him: “None, male or female, has (the right) to share (the inheritance) with the child of the backbone (sons, daughters, and grandsons) except the parents, the husband, and the wife. It has not been established that the uncle shares the inheritance with the child of the backbone. However, Taym, ‘Adi, and the Umayyads have said that the uncle is a father; that is their (personal) opinion without a reality and Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 234: "Then gently advise him. If his hea
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- Page 242: informs none of His creatures; He a
- Page 246: 2. Al‐Fakhr al‐Razi Explaining
- Page 250: faith justice and love prevail (soc
- Page 254: according to the limit He wants fro
- Page 258: weariness, for they are a key to al
- Page 262: imma'a!" ‐What is the imma'a? ‐
- Page 266: estrict yourself to the Fire.” Re
- Page 270: for me except from You, and there i
- Page 274: “O Allah, repay to all Your creat
- Page 278: [1] Al‐Waafi, vol. 3, p. 78. [2]
- Page 282: [2] Zahr al‐Adab, vol. 1, p. 132.
- Page 288: progeny belongs to the male and not
- Page 292: The chamberlain left him and went a
- Page 296: So Harun turned yellow and was domi
- Page 300: ‐What about your trust in the exp
- Page 304: I am the son of Mina, al‐Mish’a
- Page 308: Imam Musa attended a dead person wh
- Page 312: the right of your brother depending
- Page 316: The best property is the date‐pal
- Page 320: gained access (to us). I have appoi
- Page 324: The Shi'a are persecuted During the
- Page 328: heads of the spears. When they embr
- Page 332: "O Allah, enable a hand of the trut
grandfather, Allah’s Apostle, may Allah bless him and his family. ‐ I have given you permission.<br />
‐ My father has told me on the authority of his forefathers on the authority of my grandfather,<br />
Allah’s Apostle, may Allah bless him and his family, that he has said: “Surely when kinship touches<br />
kinship, it moves and shakes.” Therefore, give me your hand! Accordingly, Harun felt pity (for him)<br />
and his anger disappeared. He stretched out his hand to him, drew him towards him, and<br />
embraced him for a long time; then he brought him nearer to him while his eyes were bathed in<br />
tears; he turned to him and said to him some words full of sympathy: ‐ You and your grandfather<br />
are truthful. My blood has moved and my veins have shaken to the extent that <strong>com</strong>passion has<br />
dominated me and my eyes has flowed with tears. I want to ask you about something that has<br />
been on my mind for a time; I have asked none about it. If you answer me about it, I will release<br />
you and do not accept the words of anybody against you. I have been informed that you never tell<br />
lies; therefore, tell me the truth about what I ask you.<br />
‐ If I had knowledge of it and you gave me security, I would tell you about it.<br />
‐ I would give you security if you told me the truth and left the precautionary dissimulation for<br />
which you had been known, O Fatima’s sons.<br />
‐ Ask me about whatever you wish.<br />
‐ Why have you been given preference over us while you and us belong to one tree, the Banu ‘Abd<br />
al‐Muttalib, we, and you are one (tree), so the Banu al‐‘Abbas and you are the children of Abi<br />
Talib. They are two uncles of Allah’s Apostle, may Allah bless him and his family, and they have<br />
the same kinship to him?<br />
‐ We are nearer to him.<br />
‐ Why is that?<br />
‐ That is because ‘Abd Allah and Abi Talib belong to one father and mother; your father al‐‘Abbas<br />
does not belong to the mother of ‘Abd Allah and Abi Talib.<br />
‐ Why have you claimed that you have inherited the Prophet, may Allah bless him and his family,<br />
and (that) the uncle veils the cousin, and Allah’s Apostle, may Allah bless him and his family, has<br />
died, and Abu Talib had died before him, and al‐‘Abbas, his uncle, was alive?<br />
‐ I ask the <strong>com</strong>mander of the faithful to exempt me from it and to question me about all chapters<br />
other than it.<br />
‐ No, you should answer (it)!<br />
‐ Give me security.<br />
‐ I had given you security before the speech.<br />
‐ It has been mentioned in the speech of (Imam) ‘Ali, peace be on him: “None, male or female, has<br />
(the right) to share (the inheritance) with the child of the backbone (sons, daughters, and<br />
grandsons) except the parents, the husband, and the wife. It has not been established that the<br />
uncle shares the inheritance with the child of the backbone. However, Taym, ‘Adi, and the<br />
Umayyads have said that the uncle is a father; that is their (personal) opinion without a reality and<br />
Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>