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community. Relieve, through the removal of his affair, the fearful souls, the grieved hearts, the
perplexed community, and the lost mankind. Show, through his removal, the suspended,
prescribed punishments, the effaced laws (sunan), the neglected precepts, the changed, principal
features (of religion), the distorted verses, the deserted schools, the abandoned places of
worship, and the demolished shrines. Through it (his removal) satisfy the hungry, hollow
stomachs.
Water, through it, the exhausted palates and the thirsty livers. Through it give rest to the tired
feet. Strike him with an affliction that has no sister (lit. no like), with an hour when there is no
abode, with a misfortune with which there is no refreshment, and with a stumble from which
there is no release. Make lawful his forbidden things; muddy his ease. Show him Your most violent
seizing, Your ideal vengeance, Your power that is over all powers, Your force that is mightier than
his. Overcome him for me through Your strong strength and Your severe punishment. Protect me
from him through Your protection. Afflict him with poverty he cannot redress and with evil he
cannot cover. Entrust him to himself in what You desire. Surely You do what You desire! Release
him from Your force and power and entrust him to his force and power. Remove his scheming
through Your scheming; repel his will through Your will.
Sicken his body; orphan his children; decrease his fixed term; disappoint his hope; remove his
state; prolong his wailing; make him busy with his own body. Do not set him free from his
sadness. Turn his trickery into error, his affair into disappearance, his comfort into removal, his
earnestness into lowness, his authority into vanishing, and his final result into the most wicked
result. Make him die of his fury if You intended to make him die; let him remain in grief if You
intended to let him remain. Protect me from his evil, his backbite, his slander, his influence, and
his enmity. Glance at him with a glance through which You destroy him; for most surely You are
strongest in prowess and strongest to give an exemplary punishment.”[1]
From this holy supplication we conclude that Imam Musa met heavy misfortunes and exhausting
pain from his opponent, for he did not supplicate against him with this supplication unless he
filled his heart with severe sadness and bitter pain.
His Supplication in Seeking Needs
He, peace be on him, supplicated with this supplication when he was poverty or lack‐stricken: “O
Allah, I ask You through him whose right against You is great to bless Muhammed and his family,
to provide me with putting into practice the knowledge of Your right You have taught me, and to
make easy to me Your provision of which You have deprived me.”[363] His Supplication for Help in
Repaying Debts A Companion of the Imam’s complained to him of his accumulated debts against
him, and he, peace be on him, wrote him the following supplication and ordered him to supplicate
(Allah) with it:
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