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goes. Therefore the wronged from among us seeks refuge in You. The vanquished from among us
relies on You, resorts to You, seeks help from You when deserted by the aider, cries to You for
help when neglected by the helper, seeks shelter in You
[1] Usool al‐Kafi, vol. 2, p. 553.
when banished by the courtyards, knocks on Your gate when doors with bolts are closed before
him, reaches You when the heedless kings are veiled from him. You know what happens to him
before he complains of it to You; You know what sets him right before he supplicates You for it;
therefore praise belongs to You, O Aware, Knowing, Most Kind!
“O Allah, and that it certainly was in Your previous knowledge, Your firm decree, Your going on
determination, and Your valid command. Your will is in process among all Your servants, happy
and unhappy, pious and sinful. You have given so‐and‐so power over me, and he has wronged me
with it, aggressed against me through his position, showed audaciousness and mighty through his
authority with which You have invested him, showed tyranny and pride through his high state
which You have given to him. Your giving respite to him has deluded him and Your clemency
toward him has made him tyrannical, so he has aimed at me with detested things toward which I
am impatient, intentionally performed to me evil (things) before which I am feeble. I cannot seek
justice from him because of my frailty nor can I gain a victory over him because of the paucity (of
my supporters); therefore I have entrusted his affair to You and I have relied on You in respect
with his affair.
You have threatened him with Your punishment, warned him through Your power, and frightened
him with Your vengeance, but he has thought that Your clemency toward him is out of weakness,
and Your giving respite to him is out of feebleness. None has prevented him from (doing) another,
nor has he been prevented from a second by a first. However, he has gone too far in his error,
continued doing wrong, persevered in his enmity, and increased his tyranny, out of audaciousness
toward You. O my Master and Protector! Undertake Your wrath You do not withhold from the
oppressors. So here I am, O my Master, wronged under his authority, abased in his courtyard,
transgressed, apprehensive, fearful, terrified, and vanquished.
My patience has become little; my strength has become narrow. The ways have been closed
before me except (the one leading) to You; the directions have been blocked up all around me
except a direction to Your. My affairs have become ambiguous in repelling his detested things.
The opinions have become dubious to me in removing his oppression; the one from among Your
creatures I have asked for help has deserted me; the one from among Your servants to whom I
have clung has handed me over. So I had consulted my adviser and he advised me to beseech You.
I had asked my guide to show me the right way and he showed me none except You. Therefore I
have come back to You, O my Protector, lowly, willingly, miserable, knowing that there is no relief
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