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estrict yourself to the Fire.”
Regarding Sins as Small
He, peace be on him, has said: “Do not regard as much good and do not regard as little few sins,
for few sins come together and become many; fear (Allah) in private, that you may be just.”
Joking
He, peace be on him, has said to a son of his: “Beware of joking, for it takes away the light of your
faith and makes (men) disparage your manhood.” His Supplications Imam Musa devoted himself
to Allah; he mentioned Him, the Most High. He supplicated Him with the supplication of those
who turn to Allah in repentance. Supplication books have many of his supplications. As for the
advantage of supplication, he has talked about it through his statement: “Adhere to supplication,
for most surely supplication and request from Allah repel tribulation even if it is ordained and
decreed and nothing has remained but carrying it out. When Allah, the Great and Almighty, is
supplicated and asked, He turns away tribulation.” He, peace be on him, has again talked about
the advantages result from supplication, saying: “When a tribulation befalls a believing servant
and Allah, the Great and Almighty, inspires him with supplication, the tribulation is about to be
removed. When a tribulation befalls a believing servant and he refrains from supplicating (Allah),
the tribulation lasts for a long (time); therefore when tribulation comes down, adhere to
supplication and imploring Allah, the Great and Almighty.”[361] We will briefly present some of
his supplications:
His Supplication against Someone who wronged him
He, peace be on him, supplicated with this holy supplication during his qunut against the ‘Abbasid
Caliph who was a contemporary of him and made him suffer from various kinds of pang and pain.
We will present the full text of the supplication, that, through it, what the Imam met from the
tyrants of his time may be clear:
“O Allah, surely I and so‐and‐so son of so‐and‐so are two of your servants! Our forelocks are in
Your hand. You know our resting place, our depository, our return, our abode, our secret and
open deeds. You know our intentions and encompass our minds. Your knowledge of what we
show is just as Your knowledge of what we hide. Your knowledge of what we conceal is just as
Your knowledge of what we make public. None of our affairs is hidden from You; none of our
conditions is covered from You. No fortress protects us from You; no sanctuary guards us from
You and no place to flee from You. The fortresses do not preserve the unjust from You. His
fighters do not struggle for him against You. No overcomer attempts to overcome You through his
standing by him; You catch up with him wherever he walks and have power over him wherever he
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