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[2] Al‐Sawa'iq al‐Muhriqa, p. 121. [3] Al‐Ya'qubi, Tarikh, vol. 3, p. 145. [4] Al‐Tabaqat al‐Kubra, p. 33. [5] Jami' Karamat al‐Awliya', vol. 2, p. 229. his too much worship he has been called al‐'Abd al‐Salih (the righteous servant of Allah). In Iraq he is known as Baab al‐Hawaa'ijj (the Gate of Needs to Allah), for the needs of those who implore Allah through him are granted; his miracles perplex intellects and require that he has an unshakable position of honor with Allah."[1] 29. Al‐Shaykh al‐Mufeed "Abu al‐Hasan Musa, peace be on him, was the most religious of the people of his time, the most knowledgeable of them in the science of Islamic jurisprudence, the most generous of them, and the noblest of them in spirit. He was the kindest of men to his family and his kin. He used to search out the poor of Medina during the night and take them a basket, in which was money, flour and dates. He would bring that to them without them knowing in any way that it was from him."[2] 30. Hefs "I have never seen anyone greater in fear for himself than Musa b. Ja'far, nor have I seen anyone whom the people hoped more than him."[3] 31. Al‐Shiblanjy "One of the men of knowledge has said: '(Musa) al‐Kazim is the Imam with a great rank, unique, the Proof (of Allah), and a scholar. He spent the night performing prayers and the daytime in fasting. He was called al‐Kazim due to his immoderate clemency and pardoning those who aggressed against him. He is known among the people of Iraq as Baab al‐Hawaa'ijj ilaa Allah (the Gate of Needs to Allah), for those who implore Allah through him are successful."[4] 32. 'Ali Bin 'Isa al‐Arbeli "The qualities of al‐Kazim, peace be on him, his virtues, his manifest miracles, his signs, his illustrious attributes, and his imagination bear witness that he chose the top of honor and ascended it, that he aspired to the zenith of qualities and reached the highest of them, that the upper part of the back of sovereignty became lowly before him and he mounted it, that he was given a free hand to choose the clear booties of glory, and he chose the clearest of them. Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
Page 118: 1. He must have the comprehensive c
Page 122: justice. This self immunity arouses
Page 126: ‐Do they choose a righteous perso
Page 130: guided (people) by Our commands, an
Page 134: "Accordingly, how do they choose th
Page 138: to whom men should resort. All the
Page 142: has planted, then let him follow 'A
Page 146: Dawud Bin Kuthayr hurried to Imam A
Page 150: with one of your offspring for the
Page 154: "He is Isma'il," they all said. "O
Page 158: Imam al‐Sadiq has praised his son
Page 162: his time and was among the great, g
Page 166: 19. Al‐Sayyid Kazim al‐Yemeni "
Page 172: "You have been left along with the
Page 176: "Musa al‐Kazim an Imam with a gre
Page 180: His Treatise on Reason Reason is th
Page 184: In his tradition, the Imam has ment
Page 188: Allah has singled out the earth wit
Page 192: Allah, the Exalted, though men make
Page 196: comes and goes; this is how it is c
Page 200: said: Have you among those whom you
Page 204: of one who calls out to that which
Page 208: Allah, the Most High, has given a r
Page 212: understanding mind.[1] And He has s
Page 216: should be patience.'" In his speech
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exalts him without a clan. "O Hisha
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Imam, peace be on him, has mentione
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these are who will ascend the pulpi
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aises him. "O Hisham, how a ugly po
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four kinds: a bad man embracing his
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Bida'.[2] The Reality of al‐Bida'
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granting his supplication. For most
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Imam Musa has talked about al‐bid
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encyclopedias are full of the tradi
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disperse abroad in the land and see
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Generosity and good Manners Imam Mu
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egard the provision from Him as slo
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goes. Therefore the wronged from am
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community. Relieve, through the rem
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Beware that Allah misses you during
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Muslims and on you, if you belonged
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grandfather, Allah’s Apostle, may
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progeny belongs to the male and not
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The chamberlain left him and went a
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So Harun turned yellow and was domi
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‐What about your trust in the exp
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I am the son of Mina, al‐Mish’a
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Imam Musa attended a dead person wh
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the right of your brother depending
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The best property is the date‐pal
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gained access (to us). I have appoi
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The Shi'a are persecuted During the
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heads of the spears. When they embr
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"O Allah, enable a hand of the trut
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This is the right and just thinking
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Umayyads and to overthrow their opp
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If you protect what follows you, th
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"People are of two kinds: They are
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following are some of their dissolu
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disgraceful way. Then he took off h
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Muhammed as a prophet and had not c
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The foolish scold both the ignorant
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Khuresanis and asked them to be mor
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In Khuresan When Abu Muslim was app
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the enemy in souls and properties.
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special groups and the general popu
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quench my thirst! Then he faced the
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May Allah not forgive Merwan, nor U
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destruction, disgrace, and shame! T
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the aorta is to the heart? And how
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The messenger said to the Imam: "Re
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Abu Muslim repents Finally Abu Musl
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With this point we will end our tal
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The Aspects of al‐Mansur's Person
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He answered him through these follo
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like those hats clothed in burnoose
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certain work, and he completed it.
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crooked policy led to spreading ter
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and he said to them: "In your prese
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O People of Medina, surely your gov
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Before we talk about what had happe
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3. Deprivation of their Rights The
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know that some people hated him bec
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Allah, the Great and al‐Mighty, o
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To the righteous descendants and go
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were it not for that, the unbelieve
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eward you good," he replied, "by Al
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finger‐nails. How far! Neither ki
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[3] Al‐Tabari, Tarikh, vol. 9, p.
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O Abu al‐Manazil, O best of knigh
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vanguards reached Kufa. So al‐Man
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'Alawids, old, young, and children.
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of creation to us and you, and that
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The pain of the Imam became intense
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Mu'tazilites, to the Zaydites, to t
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'Abd Allah b. Tawus al‐Yemeni[1]
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his family, all the people rose for
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give them (to people), and you gath
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All of you seek hunting except 'Amr
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[1] Ibn al‐Athir, Tarikh, vol. 5,
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Were it not for Muhammed (al‐Mehd
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unable to estimate these pearls bec
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about the problems at the time of t
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The last verse in (Surat) al‐Anfa
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With Imam Musa In the beginning of
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eceived the letter, he gave them gi
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Chapter XI : At the Time of al‐Ha
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them, that they might extremely que
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eggar comes, give him a hundred din
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ouge, so Yehya was forced to return
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Imam Musa, peace be on him, thought
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To the extent that their bones have
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the poetry line of Ka‘ab b. Malik
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committing acts displeasing to You!
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and cold, in a harmful, hard life,
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My Protector, I seek Your help, so
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The Caliphate reached Harun; the wo
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administrative powers. He was also
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elatives anything of it. The proof
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polytheists before the Conquest (fe
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said: “‘O Shamara gardens, ther
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the historians have mentioned in re
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Bahila at the door. I have never se
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[1] Tabaqat al‐Shu'ara', p. 252.
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and decided that it is forbidden fo
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forty thousand dirhams to be given
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[4] Sayyidat al‐Bilat al‐'Abbas
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preserved the government of the gro
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However, when he and his sons were
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fornication while they punish those
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public treasury, which is nowadays
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Ibrahim al‐Mousili promised al‐
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[2] Sayyidat al‐Bilat al‐'Abbas
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him about the days and the stories
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Commander of the faithful,” repli
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made it forbidden for the Muslims t
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4, p. 47. So if ‘Abbas is more en
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uried.[1] Al‐Rashid said: “I ha
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tragedy. ‘Ubayd Allah al‐Nisabu
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So al‐Rashid became calm and said
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Egypt. He arrived in it at night. H
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was busy thinking of his affair, a
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to al‐Husayn, the leader at the B
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strength. ‘Abd Allah refused to d
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efore him, he said to his policemen
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[1] Ibn al‐Athir, al‐Kamil, vol
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Chapter XIII : The Time of the Imam
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secret movements that affected Isla
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He wept over those bygone from amon
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“O Allah’s Apostle, put these (
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Imams of Ahl al‐Bayt, who resiste
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offences. As such education is not
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and was established by Mani, son of
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mention that. The Zeradishtiya The
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ordered him to be executed, and he
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pheasant, it has not been mentioned
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error, so they resisted them and sp
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eforming exterior comes out of it a
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as the eyes do. The eyes attain Him
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help him nor a minister to manage f
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to know is to do. If we prove knowl
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to be done or ordered it not to be
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corruption. Dissoluteness included
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caliph decided according to his per
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For these noble principles the ‘A
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on him, has mentioned what al‐Say
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very far from the thinking of the a
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among you; therefore listen to him
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ehind it drowned and died.” For t
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in clay![1] The Shi‘ites have off
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Exemplary Punishments on the Shi‘
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The authorities took all the proced
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When Muhammed b. ‘Abd Allah was d
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and his family. The ‘Alawids have
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maintained that the Imam after al
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in respect with the fundamental and
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differed. 5. Al‐Semetiya They cla
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expresses the beliefs of al‐Isma
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their vague errors. Al‐Hekem b. a
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excessive. This accusation has been
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A dangerous problem happened during
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2. The Accusation of Shi‘ism Some
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espite until the following morning,
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hadith. Any way, many companions of
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[4] Tanqeeh al‐Maqal. [5] He is a
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18. Ahmed Bin Muhammed al‐Najashi
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He is among the companions of Imam
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[3] Lisan al‐Mizan, vol. 1, p. 47
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49. Jahm Bin Abi Juhaym He is trust
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he was the minister of al‐Mehdi,
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69. Al‐Husayn Bin Bashshar al‐M
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[4] Tanqeeh al‐Maqal, vol. 1, p.
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89. Hammad Bin ‘Uthman Bin Ziyad
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98. Khalid Bin Ramad al‐Qalanisi
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[6] Tanqeeh al‐Maqal. Al‐Khulas
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[2] Jami' al‐Ruwat, vol. 1, p. 31
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have brought to them from them runs
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In his Rijal, Shaykh al‐Tusi has
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He reported traditions on the autho
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through death. As for your brother,
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A sufficient proof of his reliabili
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He is one of the companions of Imam
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181. ‘Abd Allah Bin Sinan Bin Tar
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His kunya was Abu Muhammed. He was
Page 936:
. ‘Isa was a Waqifite and was the
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Imama (the Imamate), al‐Wafat (De
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[1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
Page 976:
He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
Page 988:
[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
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negate it through resorting to the
Page 1048:
J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
Page 1056:
He is among the companions of Imam
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Thumali in his time was like Selman
Page 1064:
F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
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youngest. Al‐Ashnani (an author)
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quite large, yet when a question ov
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6. He, peace be on him, said: “Ma
Page 1088:
[2] Al‐Menaqib, vol. 4, p. 367. U
Page 1092:
praising him while you are the poet
Page 1096:
“Commander of the faithful, if al
Page 1100:
al‐Rashid, and he answered: “Th
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espected and admired his brother Im
Page 1108:
al‐Amin). He explained to him tha
Page 1112:
determination; he [1] Maqatil al‐
Page 1116:
Appear, they will not disappear. So
Page 1120:
conquered the Yemen and controlled
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other Ahmed, saying: “My father a
Page 1128:
first one. Lady Tashi, a righteous
Page 1132:
[4] Mustadrakat al‐Wasa'il. The l
Page 1136:
one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
Page 1148:
Shi‘ites rose as a sign of honori
Page 1152:
Then he passed away. Alas! What bit
Page 1156:
al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
Page 1168:
mother! If I gave this (Imam Musa)
Page 1172:
him, he would take it away from him
Page 1176:
Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
Page 1204:
he responded to him. Any way, histo
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provided me, and veiled me from peo
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[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
Page 1232:
Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
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When the Imam, peace be on him, ate
Page 1248:
21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
Page 1260:
sorrowful. Sulayman relieved their
Page 1264:
The masses surrounded the Holy Coff
Page 1268:
Anyone who acknowledges God should
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