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‐Do they choose a righteous person or a mischievous one?<br />

‐A righteous one.<br />

‐Is it possible that they may choose the mischievous one when none knows the righteousness and<br />

mischief that <strong>com</strong>es to the mind of other than him? ‐Yes.<br />

‐So this is the reason I have given to you with a proof your reason trusts. Tell me of the apostles<br />

Allah chose and revealed the Books to them, confirmed with inspiration and infallibility when they<br />

were the great figures of the <strong>com</strong>munities and the most rightly‐guided to be chosen. From among<br />

them were (Musa) Moses and 'Isa (Jesus); though they were abundantly wise and perfectly<br />

knowledgeable. If they intended to choose (someone), was it possible for them to choose a<br />

hypocrite and they had thought that he was a believer?<br />

‐No.<br />

‐Though the epithet of Musa (Moses) had abundant reason and perfect knowledge, and received<br />

the inspiration, he chose some hypocrites. That was (when) he chose seventy men from among<br />

the notables of his people and had no doubt about their faith and loyalty. Allah, the Great and<br />

Almighty, has said: And Musa chose out of his people seventy men for Our appointment. To His<br />

words: For they said: Show us Allah manifestly; so the lightning overtook them on account of their<br />

injustice. We have found that the one Allah had chosen to be a prophet chose the mischievous<br />

and not the righteous; he thought that they were righteous. So we have <strong>com</strong>e to know that none<br />

has the right to choose except Allah, Who knows what hearts hide and what minds conceal."[1]<br />

Surely man's abilities fall short of perceiving the righteous through whom the <strong>com</strong>munity<br />

be<strong>com</strong>es happy; so this subject matter is in the hand of Allah, the Most High, Who knows hidden<br />

affairs.<br />

[1] Bihar al‐Anwar, vol. 13, p. 127.<br />

The Statement of Imam al‐Rida<br />

The deepest of all the proofs of the Imamate, the greatest of them in en<strong>com</strong>passing, including and<br />

explaining this office and in (showing) the impossibility of electing someone for it is the talk of<br />

Imam al‐Rida, peace be on him, with 'Abd al‐'Aziz b. Muslim. The Imam has explained many sides<br />

of the Imamate; the following are some texts of the talk:<br />

'Abd al‐'Aziz b. Muslim has said: "In the days of 'Ali b. Musa al‐Rida we were in Maru. We held a<br />

meeting in its mosque; the people discussed the affair of the Imamate; they mentioned many<br />

differences over it; after the talk had <strong>com</strong>e to an end, I rose and (went) to visit Imam al‐Rida,<br />

peace be on him. I told him about what the people had discussed; he, peace be on him, smiled<br />

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