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hereafter. Do not harbor malice against him even if he treats you badly. Accept his invitation when he invites you. Do not leave him alone with his enemy from among the people even if he is nearer to him than you. Visit him during his illness. Neither cheat nor harm nor treason nor pride nor obscenity nor obscene language nor enjoining it is of the believer’s morals. So if you see the deformed Bedouin in a large army, then wait for a relief for you and your believing Shi‘ites. If the sun is eclipsed, then raise your eyes towards the heaven and reflect on what Allah does toward the criminals. I have explained some brief sentences to you. May Allah bless Muhammed and his good family.[1] This letter contains important affairs which have in detail been mentioned in the book Mir’at al‐ ‘Uqul (the Mirror of Intellects). 16. His Assassination Imam Musa suffered from the severest kinds of misfortunes and punishment. He was shackled, harassed, and harmed. After al‐Rashid had poured upon him all kinds of painful disasters, he gave him a deadly poison and put an end to him. So the Imam went to his Lord as a happy martyr. 17. Statements on Giving him a Poison Most historians have unanimously agreed on that the Imam did not die a natural death, that he died of poison, and that it was al‐Rashid who ordered him to be poisoned and assassinated. However, they have differed over the person who undertook poisoning him. The following are some statements on that: A. Yehya b. Khalid Al‐Qatt‘iya maintained that it was Yehya b. Khalid who put poison into fresh dates and grapes and gave them to him to eat; so he killed him.[2] This is confirmed by ‘Abd Allah b. Tawus, who narrated, saying: [I asked Imam al‐Rida, peace be on him, saying to him:] ‐Did Yehya b. Khalid poison your father Musa b. Ja‘far? ‐The Imam answered: “Yes, he poisoned him with thirty poisoned fresh dates.”[3] Abu al‐Farajj al‐Asfahani has mentioned: “Al‐Fedl b. Yehya entertained the Imam when he was in his prison, al‐Rashid was angry with him and ordered him to be [1] Roudat al‐Kafi, pp. 124‐126. [2] Firaq al‐Shi'a, p. 89. [3] Al‐Keshi, Rijal, p. 371. flogged. Yehya left al‐Rashid while the people were moving like waves and their affairs ran in disorder. He went to Baghdad and summoned al‐Sindi b. Shahik and ordered him to kill the Imam. Accordingly, al‐Sindi summoned some Christian servants and ordered them to wrap up the Imam Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
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Allah bless him and his family. The
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certainly try you with somewhat of
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authority of his father on the auth
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was drinking water, Abu al‐Azhar
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He was similar to his grandfather t
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Maqaal, vol. 2, p. 174. [3] Al‐Ta
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Al‐Mansur said to him: "O Hajjajj
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al‐Hajjajj did to his masters, th
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Through this action al‐Mansur rea
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He thought that the Imam, peace be
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him, was arrested in Iraq.[1] Imam
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asked him: ‐May I be your ransom,
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‐Do not be like me, but be less t
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‐What made you come? ‐Tyranny h
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the Muslims. [1] Mukhtasar Akhbar a
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Mansur. Did he represent him in Yet
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eported that many of the Umayyad an
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Al‐Mehdi spent on his sensual des
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inhabited it, he would not accuse Y
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Any way, al‐Mehdi harbored intens
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which they could remove his blessin
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‐By Allah, you are truthful, O Co
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‐By Allah, I have not done that,
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[1] Khulasat al‐Dhahab al‐Masbu
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esponded to him. He said to him: "S
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itual ablution and prayed. Then he
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saying: “By Allah, bad is what yo
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After a terrible conflict between t
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orders! [1] Maqatil al‐Talibiyyin
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342. harbored, You threw him on his
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thank You for Your favors, and amon
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continues against him, the tribulat
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Allah responded to the supplication
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was. He came to know of the affair.
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A historian exaggerated when he add
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2. Those who are unable to maintain
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the Islamic governments spent their
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“Why do you not give me two hundr
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Harun went too far in spending mone
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Al‐Rashid said: “Riches. Theref
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other al‐Hadi. Ja‘far b. Qaddam
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‐What wrong with you Abu al‐‘
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Al‐Bayqehi mentioned that al‐Ra
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their palaces were more than those
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They generously gave and granted wi
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[2] Al‐Imama wa al‐Siyasa, vol.
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that Harun was innocent of extravag
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was the caliph of the Muslims and r
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took place in the (district) of Ban
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Another poet elegized him, saying:
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drank wine openly though he came to
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[4] Bayna al‐Khulafa' wa al‐Khu
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[1] Ibid., 11, 133. [2] Al‐Shaykh
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I (complain) to Allah of the falseh
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which he tried to criticize the mis
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the Day of Resurrection when you me
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Khuresan?” Al‐Fedl answered:
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A. His distinguishing Features He w
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appointed him as a ruler over the m
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“O Commander of the faithful, thi
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Therefore, tell me about two words
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e taken out, and he was taken out.
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With this point we will end our spe
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Imam Musa, peace be on him, was for
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[4] Those who took part in the Batt
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sufficient unto you is a loss! When
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woman did. So she became displeased
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The atheistic movement appeared at
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him. Most their kings had such a be
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Merciful (Allah).[1] The Manism spr
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form of his children, and then into
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atheists were severely persecuted b
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Whoever attains three (drinks) of i
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heaven is destruction and there is
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‐Have gone to the east and the we
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above movement and going from place
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created. All things happen accordin
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“What is the meaning of desires?
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In most of its periods, the ‘Abba
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ight to use them except the caliphs
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secretary of his son Ja‘far. He w
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who intended to criticized him. Ism
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ights and brought high objectives a
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and his family, who took care of hi
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Shi‘ites have used this protest a
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The Shi‘ites maintain that if gov
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thought and faith. Al‐Ferezdeq, a
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They are isolated from the communit
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Wonderful Resistance The Shi‘ites
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my faith as evil. When I al‐Mehdi
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them for many years. Shaykh al‐Tu
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Prophet, may Allah bless him and hi
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Imam al‐Sadiq, peace be on him, a
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They maintained that the Imam after
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properties and on the rest of the o
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[2] Bihar al‐Anwar, vol. 12, p. 3
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[1] Al‐Kafi, p. 369. [2] Da'a'im
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miserable! They do not know what wi
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saw that his kingdom was liable to
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Chapter XIV : A Group of his Compan
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The name of Abu al‐Bilad is Yehya
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He is known as al‐Anmati. He was
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24. Ishaq Bin ‘Abd Allah Bin Mali
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33. Aymen Bin Muhriz Shaykh al‐Tu
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on the authority of Imam Musa.[7] [
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He was the retainer of the Banu Kah
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64. Al‐Hasan Bin Amir Bin Sulayma
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two arrows with which his father Za
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(Musa), peace be on them.[8] 84. Ha
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Shaykh al‐Tusi has numbered him a
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104. Khalaf Bin Salama al‐Basri S
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[2] Jami' al‐Ruwat, vol. 1, p. 30
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He reported traditions on the autho
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He reported traditions on the autho
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He was originally from Kufa but he
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[1] Jami' al‐Ruwat, vol. 1, p. 37
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them by myself; rather I send my se
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He is reliable. He narrated (tradit
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179. ‘Abd Allah Bin Jundub al‐B
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185. ‘Abd Allah Bin al‐Kasim al
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(Musa), peace be on him. ‘Abd All
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199. ‘Ali Bin Ja‘far He is the
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In his book al‐Rijal, Shaykh al
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them misfortunes and disasters. He
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E. Imam Musa guides him Imam Musa,
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These books were narrated by Muhamm
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‐Who are you? ‐ A man from Qum
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We have previously talked about him
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uried his books when he was impriso
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inhabitants of the heavens just as
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From this supplication, we conclude
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men of piety, knowledge, jurisprude
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it harmonized with the reality and
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Mu’min al‐Taq turned to him and
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Mu’min al‐Taq said: “So I wen
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[4] Al‐Nejashi, Rijal, p. 281. [5
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He was the retainer of Abi ‘Abd A
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his piety, his hard work in obeying
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Exalted, is a just judge who punish
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so come in to him, congratulate him
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“Whoever is permitted to supplica
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[5] Ibid., 267. [6] Al‐Nejashi, R
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B. His Early Life The biographers h
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3. al‐Nadar b. Suwayd al‐Sayraf
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28. Kitab ‘Ilal al‐Tehreem (a B
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Then he shook hand with him, made h
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whose existence there is no proof,
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[1] Hisham b. al‐Hakam, p. 221. [
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and ugly doctrine? As for that the
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the talk when speak of the imprison
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al‐Hasan (Musa). He has a book na
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305. Yunus Bin ‘Abd al‐Rahman H
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1. Kitab Youm wa Layla (a Book on a
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Allah chose him to meet Him. He sho
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Shaykh al‐Tusi has numbered him a
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each of the children of Abu al‐Ha
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He grew up under the care of Islam
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Mazini al‐Nehwi, ‘Ali b. ‘Ali
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With this we will end our talk abou
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[1] Tarikh al‐Khulafa', p. 299. o
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taken from the people all over the
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assassinate the Imam. He took some
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them in these affairs. After this w
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[2] Ibn Khaldun, Tarikh, vol. 4, p.
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eye in all directions; (and he is)
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you and have confidence in you.”
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. Sehal ordered his head to be cruc
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the youngest, al‐Kazim’s son, w
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[1] Al‐Irshad. Tuhfat al‐'Alam.
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Ishaq died and buried in Medina in
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[4] Al‐Mujjdi. [5] 'Umdat al‐Ta
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[1] Fulk al‐Najat, p. 337. Zendig
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[1] Tuhfat al‐Azhar. [2] Bihar al
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As for me, my brother, I take care
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said: ‘O Abu ‘Ammarah, I want t
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Rida, peace be on him, that he said
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‘Ali b. Faruq Abu Muhammed, then
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achievements gathered together in t
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‐It sometimes produces and someti
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life. ‐I was astonished at that a
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Musa from all the Islamic countries
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him and said to him: “I did not t
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peace be on him, refused to take it
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followed an unjust policy aiming at
Page 1190: tired of prison. He regarded his fr
Page 1194: The Imam, peace be on him, devoted
Page 1198: E. His Supplication When the Imam,
Page 1202: community on the necessity to which
Page 1206: ‐What does al‐Rashid want from
Page 1210: Rashid’s orders. He also went to
Page 1214: his world. We will mention what hap
Page 1218: When the official left, the Imam, p
Page 1222: willing. I have made them bear witn
Page 1226: The Imam, peace be on him, gave som
Page 1230: slave girl and returned to Harun. H
Page 1234: is because all the ways he used to
Page 1238: them, so Allah made them taste the
Page 1244: When the Imam, peace be on him, ate
Page 1248: 21. To the High Comrade The poison
Page 1252: was firstly made by al‐Sindi and
Page 1256: it. The late Shaykh Muhammed Mulla
Page 1260: sorrowful. Sulayman relieved their
Page 1264: The masses surrounded the Holy Coff
Page 1268: Anyone who acknowledges God should
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