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them, so Allah made them taste the garment of hunger and fear because of what they had done.
You asked me about the two men who took from a man money he spent on the poor, the needy,
wayfarers, and in the way of Allah. When they took that from him, they were not satisfied when
they took it until they made him unwillingly carry it on his head to their houses. When they owned
it, they undertook spending it. Do they reach unbelief because of that? So, by my life, they had
dissimulated before that, returned to Allah, the Great and Almighty, His words, and mocked at His
Apostle, may Allah bless him and his family. They were two unbelievers, may the curse of Allah,
the angels, and all people be on them. By Allah, nothing of faith entered their hearts when they
went out of their states, and increased themselves nothing except doubt. They were two
deceivers, doubters, and hypocrites until the Angels of Chastisement made them die (and took
them) to the place of disgrace in the Abode of Everlastingness.
You questioned me about him who was present when that man took his money and put it on the
heads of those knowing and denying; so those were the men of the first apostasy from among this
community; therefore, upon them is the curse of Allah, the angels, and all the people.
You questioned me about the extent of our knowledge, which is of three kinds: past, old, and
new. As for the past, it is explained; as for the old, it is written; as for the new, it has been thrown
into the hearts and inscribed in the ears; and it is the best of our knowledge; and there is no
Prophet after our Prophet Muhammed, may Allah bless him and his family. And you questioned
about the mothers of their children, about their marriage, and their divorce; they are prostitutes
until the Day of Resurrection, marriage without a guardian, and divorce without a waiting period.
And as for him who enters the summons to us, his faith demolishes his error, and his certitude
(demolishes) his doubt. And you questioned about the zekat (alms) concerning them, so if there
was (some) of zekat, then you are worthier of it, for we have made that lawful to you, who was
from among you and where he was.
And you questioned about the weak, the weak is he to whom a proof is not given and who does
not know the difference. If he knows the difference, then he is not weak. And you asked about the
witness for them, then establish witness for Allah, the Great and Almighty, even if (it) is against
you, the parents, and the relatives in respect with that between you and them. However, if your
fear that your brother will be wronged, then do not (do that). And summon to the conditions of
Allah those whose response you hope; and do not fortify (yourself) with the fortress of hypocrisy.
Befriend the family of Muhammed. Do not say to that which reaches you from us and ascribed to
us as invalid, even if you come to know the opposite of it from us.
For you do not know why we say it and in what meaning we put it. Believe in what I tell you. Do
not reveal the news which we ask you to hide. Surely of your brother’s obligatory right against you
is that you should not conceal from him anything benefits him in the affairs in the world and the
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