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have become well‐acquainted with his situation. I have set spies on him throughout this period and I have not found him (do anything except) open his mouth in worship. I set someone to listen to what he said in his prayers. He has never prayed against you or against me. He has never mentioned us in malice. He does not pray for himself except for forgiveness and mercy. Either you send someone whom I can hand him over to or I will let him free. I am troubled at detaining him.[1] This letter indicates that ‘Isa greatly admired and respected the Imam, peace be on him. That is because he watched him and set spies on him. He did not see him do anything except that he was busy remembering Allah and performing acts of obedience to him. He did not mention anyone with evil even those who wronged him. For this reason ‘Isa feared Allah in respect with assassinating him. The Imam, peace be on him, stayed in the detention of ‘Isa for a year.[2] He suffered from imprisonment and chains. 4. The Imam is carried to Baghdad Al‐Rashid responded to ‘Isa’s request. He feared that ‘Isa would release the Imam and let him free. So he ordered the Imam to be carried to Baghdad. ‘Isa was delighted with that, for Allah saved him from committing a crime. Immediately he ordered the Imam to be carried to Baghdad. The police and some guards carried the Imam in chain to it. They quickly took him and headed for it. When they arrived in it, they informed al‐Rashid of that, and he ordered him to be detained. The affairs of the Imam in Baghdad are as follows: [1] Al‐Bihar. Al‐Fusool al‐Muhimma. [2] Al‐Bihar. A. The Imam is detained in al‐Fedl’s House When the Imam, peace be on him, arrived in Baghdad, al‐Rashid ordered him to be detained in al‐ Fedl b. al‐Rabi’s house.[1] So al‐Fedl took him and imprisoned him in his house. Harun ordered the Imam to be detained in a house of one of his ministers. He did not imprison him in the public prisons such as the underground prison. That is because the Imam, peace be on him, was an important figure and had a high social rank. The brilliant personalities were not imprisoned in public prisons. For example, when al‐Rashid was angry with ‘Abd al‐Malik b. Salih, he detained him in al‐Fedl b. al‐Rabi’s house.[2] Ibrahim b. al‐Mehdi was imprisoned in the house of Ahmed b. Abi Khalid.[3] For this reason the Imam was detained in the houses of the ministers and of high‐ranking statesmen. B. He busies himself with worship Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
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Allah bless him and his family. The
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certainly try you with somewhat of
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authority of his father on the auth
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was drinking water, Abu al‐Azhar
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He was similar to his grandfather t
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Maqaal, vol. 2, p. 174. [3] Al‐Ta
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Al‐Mansur said to him: "O Hajjajj
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al‐Hajjajj did to his masters, th
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Through this action al‐Mansur rea
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He thought that the Imam, peace be
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him, was arrested in Iraq.[1] Imam
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asked him: ‐May I be your ransom,
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‐Do not be like me, but be less t
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‐What made you come? ‐Tyranny h
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the Muslims. [1] Mukhtasar Akhbar a
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Mansur. Did he represent him in Yet
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eported that many of the Umayyad an
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Al‐Mehdi spent on his sensual des
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inhabited it, he would not accuse Y
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Any way, al‐Mehdi harbored intens
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which they could remove his blessin
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‐By Allah, you are truthful, O Co
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‐By Allah, I have not done that,
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[1] Khulasat al‐Dhahab al‐Masbu
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esponded to him. He said to him: "S
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itual ablution and prayed. Then he
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saying: “By Allah, bad is what yo
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After a terrible conflict between t
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orders! [1] Maqatil al‐Talibiyyin
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342. harbored, You threw him on his
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thank You for Your favors, and amon
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continues against him, the tribulat
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Allah responded to the supplication
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was. He came to know of the affair.
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A historian exaggerated when he add
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2. Those who are unable to maintain
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the Islamic governments spent their
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“Why do you not give me two hundr
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Harun went too far in spending mone
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Al‐Rashid said: “Riches. Theref
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other al‐Hadi. Ja‘far b. Qaddam
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‐What wrong with you Abu al‐‘
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Al‐Bayqehi mentioned that al‐Ra
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their palaces were more than those
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They generously gave and granted wi
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[2] Al‐Imama wa al‐Siyasa, vol.
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that Harun was innocent of extravag
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was the caliph of the Muslims and r
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took place in the (district) of Ban
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Another poet elegized him, saying:
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drank wine openly though he came to
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[4] Bayna al‐Khulafa' wa al‐Khu
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[1] Ibid., 11, 133. [2] Al‐Shaykh
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I (complain) to Allah of the falseh
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which he tried to criticize the mis
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the Day of Resurrection when you me
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Khuresan?” Al‐Fedl answered:
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A. His distinguishing Features He w
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appointed him as a ruler over the m
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“O Commander of the faithful, thi
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Therefore, tell me about two words
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e taken out, and he was taken out.
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With this point we will end our spe
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Imam Musa, peace be on him, was for
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[4] Those who took part in the Batt
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sufficient unto you is a loss! When
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woman did. So she became displeased
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The atheistic movement appeared at
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him. Most their kings had such a be
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Merciful (Allah).[1] The Manism spr
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form of his children, and then into
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atheists were severely persecuted b
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Whoever attains three (drinks) of i
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heaven is destruction and there is
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‐Have gone to the east and the we
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above movement and going from place
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created. All things happen accordin
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“What is the meaning of desires?
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In most of its periods, the ‘Abba
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ight to use them except the caliphs
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secretary of his son Ja‘far. He w
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who intended to criticized him. Ism
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ights and brought high objectives a
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and his family, who took care of hi
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Shi‘ites have used this protest a
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The Shi‘ites maintain that if gov
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thought and faith. Al‐Ferezdeq, a
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They are isolated from the communit
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Wonderful Resistance The Shi‘ites
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my faith as evil. When I al‐Mehdi
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them for many years. Shaykh al‐Tu
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Prophet, may Allah bless him and hi
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Imam al‐Sadiq, peace be on him, a
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They maintained that the Imam after
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properties and on the rest of the o
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[2] Bihar al‐Anwar, vol. 12, p. 3
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[1] Al‐Kafi, p. 369. [2] Da'a'im
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miserable! They do not know what wi
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saw that his kingdom was liable to
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Chapter XIV : A Group of his Compan
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The name of Abu al‐Bilad is Yehya
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He is known as al‐Anmati. He was
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24. Ishaq Bin ‘Abd Allah Bin Mali
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33. Aymen Bin Muhriz Shaykh al‐Tu
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on the authority of Imam Musa.[7] [
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He was the retainer of the Banu Kah
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64. Al‐Hasan Bin Amir Bin Sulayma
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two arrows with which his father Za
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(Musa), peace be on them.[8] 84. Ha
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Shaykh al‐Tusi has numbered him a
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104. Khalaf Bin Salama al‐Basri S
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[2] Jami' al‐Ruwat, vol. 1, p. 30
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He reported traditions on the autho
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He reported traditions on the autho
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He was originally from Kufa but he
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[1] Jami' al‐Ruwat, vol. 1, p. 37
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them by myself; rather I send my se
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He is reliable. He narrated (tradit
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179. ‘Abd Allah Bin Jundub al‐B
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185. ‘Abd Allah Bin al‐Kasim al
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(Musa), peace be on him. ‘Abd All
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199. ‘Ali Bin Ja‘far He is the
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In his book al‐Rijal, Shaykh al
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them misfortunes and disasters. He
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E. Imam Musa guides him Imam Musa,
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These books were narrated by Muhamm
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‐Who are you? ‐ A man from Qum
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We have previously talked about him
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uried his books when he was impriso
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inhabitants of the heavens just as
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From this supplication, we conclude
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men of piety, knowledge, jurisprude
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it harmonized with the reality and
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Mu’min al‐Taq turned to him and
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Mu’min al‐Taq said: “So I wen
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[4] Al‐Nejashi, Rijal, p. 281. [5
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He was the retainer of Abi ‘Abd A
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his piety, his hard work in obeying
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Exalted, is a just judge who punish
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so come in to him, congratulate him
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“Whoever is permitted to supplica
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[5] Ibid., 267. [6] Al‐Nejashi, R
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B. His Early Life The biographers h
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3. al‐Nadar b. Suwayd al‐Sayraf
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28. Kitab ‘Ilal al‐Tehreem (a B
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Then he shook hand with him, made h
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whose existence there is no proof,
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[1] Hisham b. al‐Hakam, p. 221. [
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and ugly doctrine? As for that the
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the talk when speak of the imprison
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al‐Hasan (Musa). He has a book na
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305. Yunus Bin ‘Abd al‐Rahman H
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1. Kitab Youm wa Layla (a Book on a
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Allah chose him to meet Him. He sho
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Shaykh al‐Tusi has numbered him a
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each of the children of Abu al‐Ha
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He grew up under the care of Islam
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Mazini al‐Nehwi, ‘Ali b. ‘Ali
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With this we will end our talk abou
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[1] Tarikh al‐Khulafa', p. 299. o
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taken from the people all over the
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assassinate the Imam. He took some
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them in these affairs. After this w
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[2] Ibn Khaldun, Tarikh, vol. 4, p.
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eye in all directions; (and he is)
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you and have confidence in you.”
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. Sehal ordered his head to be cruc
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the youngest, al‐Kazim’s son, w
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[1] Al‐Irshad. Tuhfat al‐'Alam.
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Ishaq died and buried in Medina in
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[4] Al‐Mujjdi. [5] 'Umdat al‐Ta
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[1] Fulk al‐Najat, p. 337. Zendig
Page 1142: [1] Tuhfat al‐Azhar. [2] Bihar al
Page 1146: As for me, my brother, I take care
Page 1150: said: ‘O Abu ‘Ammarah, I want t
Page 1154: Rida, peace be on him, that he said
Page 1158: ‘Ali b. Faruq Abu Muhammed, then
Page 1162: achievements gathered together in t
Page 1166: ‐It sometimes produces and someti
Page 1170: life. ‐I was astonished at that a
Page 1174: Musa from all the Islamic countries
Page 1178: him and said to him: “I did not t
Page 1182: peace be on him, refused to take it
Page 1186: followed an unjust policy aiming at
Page 1190: tired of prison. He regarded his fr
Page 1196: his behavior since he has been hand
Page 1200: ordered to do a detested thing to h
Page 1204: he responded to him. Any way, histo
Page 1208: provided me, and veiled me from peo
Page 1212: [1] Maqatil al‐Talibiyyin, pp. 50
Page 1216: you go out through the closed doors
Page 1220: 7. The Imam appoints his Successor
Page 1224: the right to uncover and spread my
Page 1228: give it as a gift or change anythin
Page 1232: Certainly Harun saw the various mir
Page 1236: answers to the questions of ‘Ali
Page 1240: hereafter. Do not harbor malice aga
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When the Imam, peace be on him, ate
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21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
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sorrowful. Sulayman relieved their
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The masses surrounded the Holy Coff
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Anyone who acknowledges God should
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