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Shi‘ites rose as a sign of honoring and magnifying for him. Abu Ja‘far sat on a chair. The people<br />

looked at each other, for the Imam was still young. He was then nine years old. One of the people<br />

asked ‘Abd Allah:<br />

‐May Allah set you right, what is your opinion of a man who fornicates an animal? ‐His right hand<br />

is cut off; and he is flogged the prescribed punishment. When Imam al‐Jewad heard this verdict<br />

that disagreed with Islamic Law, he became angry and said to him: ‐O Uncle, fear Allah. Surely, it is<br />

something so great that on the Resurrection Day you will stand before Allah, the Great and<br />

Almighty, and He will ask you: ‐Why did you give to the people a religious decision without<br />

knowledge? ‐Did your father not say that?<br />

‐My father was asked about a man who exhumed a woman and fornicated her. So my father said:<br />

“His right hand is cut off because of exhuming (the grave), and he is flogged the prescribed<br />

punishment of fornication. That is because the sacredness of the dead woman is similar to that of<br />

a living one.” ‐You are right, my master. I ask Allah’s forgiveness.<br />

The people admired the Imam. They questioned him, and he answered them. This narration<br />

indicate that ‘Abd Allah hastened and made a mistake in the religious verdict, but he showed<br />

remorse and was humble before the Imam. This deed removes from him that criticism and<br />

promote him to the level of (Allah’s) friends and of those Allah‐fearing. Our sources have not<br />

mentioned when and where he died.<br />

14. ‘Ubayd Allah<br />

His mother was a slave‐wife. He had three daughters, whose names are: Asma’, Zaynab, and<br />

Fatima. He had also eight sons whose names are: Muhammed al‐Yemeni, Ja‘far, al‐Qasim, ‘Ali,<br />

Musa, al‐Hasan, al‐Husayn, and Ahmed.[2] To him belong many ‘Alawi houses of great importance<br />

and position. He died and buried in Kufa.[3] [1] Al‐Bihar, vol. 13, p. 129.<br />

[2] Al‐Mujjdi.<br />

[3] Tarikh al‐Kufa, p. 56.<br />

15. Al‐Qasim He was a branch of the pure branches of the Imamate and was a gust of the sacred<br />

gusts of the Prophethood. He was the unique of his time in his piety, righteousness, his ordeal,<br />

and his tribulation. We will mention some of his affairs as follows:<br />

A. The Imam loves him Imam Musa, peace be on him, showed great affection and love for his son<br />

al‐Qasim. That is because he came to know that his son was rightly‐guided, righteous, virtuous,<br />

and gifted with unique abilities. He, peace be on him, praised him and preferred him to the rest of<br />

his children except his son Imam al‐Rida, peace be on him. Yazid b. Sulayt narrated, saying: “I<br />

asked Imam Musa, peace be on him, to appoint the Imam after him, and he, peace be on him,<br />

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