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As for me, my brother, I take care of delighting you. O Allah, You know that I like to set them right,<br />

am kind to them, visit them, merciful to them, take care of their affairs by day and night;<br />

therefore reward me good through that. If I am other than that, then You are the Knower of the<br />

unseen. So reward me with that which I deserve, evil for evil, and good for good. O Allah, set them<br />

right and set right for them (their souls); drive away Satan from us and them; help them obey you;<br />

grant them success to (attain) Your guidance. As for me, my brothers, I take care of delighting you<br />

and do my best to set you right; and Allah is a witness of what we say.”<br />

However, al‐‘Abbas answered him with vainglory and impudence: “I know your tongue well; and<br />

your spade has no clay with me!”[1] In this manner the narrators have mentioned al‐‘Abbas; and<br />

only Allah knows the real condition. Al‐‘Abbas had a boy called al‐Qasim, whose mother was a<br />

slave‐wife called Nedam. He hid himself from the authorities in Sura. He planted vegetables and<br />

lived on their returns. None recognized him there. The people surrounded him, for he was ascetic<br />

and worshipful. When they asked him about his name and lineage, he refused to give it to them.<br />

Al‐‘Abbas married a woman, and the woman born him a female. A man called ‘Isa visited him. The<br />

man wanted to go to Mecca to perform the hajj. When he wanted to say good‐by to al‐‘Abbas, he<br />

asked him about his need, and he said to him:<br />

‐I have a need with you. ‐What is it? ‐I want you to take my daughter to Medina. When you arrive<br />

in it, ask (the people) about the street so‐and‐so. When you enter it, leave the girl there and go<br />

away.<br />

‘Isa traveled to Mecca. When he arrived in Medina, he left the girl in the specified place. The girl<br />

went to a house and knocked at the door. The door was opened for her, and she came in. Shortly<br />

after that, the people in the house cried loudly. ‘Isa asked them about the reason for their crying,<br />

and they said to him: “Al‐Qasim b. al‐‘Abbas has died; and this is his daughter.” He was astonished<br />

at that. When he returned home, the people told him about the death of al‐Qasim. He told them<br />

that al‐Qasim was Imam Musa’s grandson, and then he told them about the affair of al‐Qasim’s<br />

daughter. Accordingly, a group of believers built a dome over his pure grave, which people visit up<br />

to now. 13. ‘Abd Allah<br />

His mother was a slave‐wife. He was known as al‐‘Awkalani; and his children were called al‐<br />

‘Awkalaniya. Concerning him, ‘Ali b. Ibrahim narrated, saying: “When Imam al‐Rida, peace be on<br />

him, died, we went to Mecca to perform the [1] Tanqeeh al‐Maqal, vol. 2, p. 130.<br />

hajj. Many Shi‘ites from all countries were present to look at Abu Ja‘far. His uncle ‘Abd Allah b.<br />

Musa came in. He was a noble, old man wearing coarse garments. Some signs of prostration were<br />

between his two eyes. He sat down, and Abu Ja‘far came out wearing a fine, flaxen shirt[1] and a<br />

white pair of sandals. ‘Abd Allah rose for him, received him, and kissed him on the forehead. The<br />

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