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6. He, peace be on him, said: “Man feels aversion for three days: on the day when he is born and
sees the world; on the day when he dies and sees the people in the hereafter; and on the day
when he is raised to life and sees precepts he did not see in the world. Allah greeted Yehya on
these three days and removed his fear, saying: And peace be on him on the day he was born, and
on the day he dies, and on the day he is raised to life. ‘Isa b. Maryam greeted himself on these
three days, saying: And peace be on me on the day I was born, and on the day I die, and on the
day I am raised to life.”[2]
7. He, peace be on him, said: “If one walks behind another, he will subject the followed to
tribulation and abase himself.”[3]
8. He, peace be on him, said: “Establishing justice and showing kindness make boons continue.”[4]
9. He, peace be on him, said: “Wealth is not accumulated except by five means: extreme
miserliness, a long‐standing optimism, an overwhelming care, a boycott of the relatives, and a
preference of this life over the life to come.”[5]
10.He, peace be on him, said: “Assisting the weak is better for you than your act of charity.”[6]
11. He, peace be on him, said: “Whoever loves the disobedient, then he is disobedient; whoever
loves the obedient, then he is obedient. Whoever helps the oppressive, then he is oppressive;
whoever deserts the just, then he is unjust. There is no kinship between Allah and anyone. None
can attain the friendship of Allah except through obedience. (In this respect) Allah’s Apostle, may
Allah bless him and his family, said to the Banu ‘Abd al‐Muttalib: ‘Give me your (good) deeds, not
your ancestry and lineage.’ Allah, the Most High, said: So when the trumpet is blown, there shall
be no ties of relationship between them on that day, nor shall they ask of each other. Then as for
those whose good deeds are preponderant, these are the successful. And as for those whose good
deeds are light, these are they who shall have lost their souls, abiding in hell.”[7]
[1] Ibid.
[2] Noor al‐Abbsar, p. 140.
[3] Al‐Yaqubi, Tarikh, vol. 3, p. 181.
[4] 'Uyun Akhbar al‐Rida, vol. 2, p. 24.
[5] Ibid., vol. 1, p. 276.
[6] Tuhaf al‐'Uqool, p. 446.
[7] 'Uyun Akhbar al‐Rida, vol. 2, p. 235.
12. He, peace be on him, said: “Allah abhors heresy, the loss of one’s funds (through foolishness),
and excessive questioning.”[1]
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