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al‐Hasan (Musa). He has a book narrated by many of our companions.[2] A group of the great figures has certified him.[3] [1] Maqatil al‐Talibiyyin, pp. 408‐410. [2] Al‐Nejashi, Rijal, p. 346. [3] Al‐Khulasa, al‐Hawi, al‐Bulgha. 296. Yehya Bin ‘Abd Allah al‐Basri In his Rijal, al‐Shaykh al‐Tusi numbered him as among the companions of Imam al‐Kazim, peace be on him. Apparently, he is an unknown Imami Shi‘ite.[1] 297. Yehya Bin ‘Umran Bin ‘Ali Bin Abi Shu‘ba al‐Halabi He narrated traditions on the authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐Hasan (Musa). He is reliable; his traditions are authentic. He has a book reported by a group of narrators.[2] Most of the biographers have certified him.[3] 298. Yehya Bin al‐Fedl al‐Nawfali Under this title, Shaykh al‐Tusi has numbered him as one of the companions of the Imam (Musa) al‐Kazim, peace be on him. Apparently, he is an unknown Imami Shi‘ite.[4] 299. Yehya Bin al‐Qasim al‐Hadhdha’ His Kunya was Abu Baseer; it was said that his Kunya was Abu Muhammed. He is among the companions of Imam al‐Kazim, peace be on him. The scholars have differed over him. Al‐Tusi said that he was a Waqifite. Al‐Kashi narrated on the authority of Muhammed b. Mas‘ud, who said that he asked ‘Ali b. al‐Hasan b. Faddal whether Abu Baseer was excessive or not, and he said: “No,” “but he was confused.” Al‐Najashi said: “Yehya Bin al‐Qasim Abu Baseer al‐Asadi‐it was said Abu Muhammed‐was a trustworthy notable.” He narrated traditions on the authority of Abu Ja‘far and Abu ‘Abd Allah, peace be on them. He has the book Youm wa Layla (a Night and a Day). He died in the year 150 A. H. Al‐Kashi narrated on the authority of Abu ‘Umayr, on the authority of Shu‘ayb al‐‘Aqarqufi, who said: “I said to Abi ‘Abd Allah, peace be on him: ‘Perhaps, we are in need of asking about a thing; whom shall we ask?’ He, peace be on him, said: ‘Ask al‐Asadi, meaning Abu Baseer.’” This is a proof for that he was trustworthy and had abundant knowledge.[5] 300. Yazid Bin Khalifa al‐Harithi al‐Halawani Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
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Allah bless him and his family. The
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certainly try you with somewhat of
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authority of his father on the auth
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was drinking water, Abu al‐Azhar
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He was similar to his grandfather t
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Maqaal, vol. 2, p. 174. [3] Al‐Ta
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Al‐Mansur said to him: "O Hajjajj
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al‐Hajjajj did to his masters, th
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Through this action al‐Mansur rea
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He thought that the Imam, peace be
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him, was arrested in Iraq.[1] Imam
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asked him: ‐May I be your ransom,
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‐Do not be like me, but be less t
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‐What made you come? ‐Tyranny h
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the Muslims. [1] Mukhtasar Akhbar a
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Mansur. Did he represent him in Yet
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eported that many of the Umayyad an
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Al‐Mehdi spent on his sensual des
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inhabited it, he would not accuse Y
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Any way, al‐Mehdi harbored intens
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which they could remove his blessin
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‐By Allah, you are truthful, O Co
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‐By Allah, I have not done that,
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[1] Khulasat al‐Dhahab al‐Masbu
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esponded to him. He said to him: "S
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itual ablution and prayed. Then he
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saying: “By Allah, bad is what yo
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After a terrible conflict between t
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orders! [1] Maqatil al‐Talibiyyin
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342. harbored, You threw him on his
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thank You for Your favors, and amon
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continues against him, the tribulat
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Allah responded to the supplication
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was. He came to know of the affair.
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A historian exaggerated when he add
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2. Those who are unable to maintain
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the Islamic governments spent their
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“Why do you not give me two hundr
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Harun went too far in spending mone
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Al‐Rashid said: “Riches. Theref
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other al‐Hadi. Ja‘far b. Qaddam
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‐What wrong with you Abu al‐‘
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Al‐Bayqehi mentioned that al‐Ra
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their palaces were more than those
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They generously gave and granted wi
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[2] Al‐Imama wa al‐Siyasa, vol.
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that Harun was innocent of extravag
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was the caliph of the Muslims and r
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took place in the (district) of Ban
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Another poet elegized him, saying:
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drank wine openly though he came to
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[4] Bayna al‐Khulafa' wa al‐Khu
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[1] Ibid., 11, 133. [2] Al‐Shaykh
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I (complain) to Allah of the falseh
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which he tried to criticize the mis
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the Day of Resurrection when you me
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Khuresan?” Al‐Fedl answered:
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A. His distinguishing Features He w
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appointed him as a ruler over the m
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“O Commander of the faithful, thi
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Therefore, tell me about two words
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e taken out, and he was taken out.
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With this point we will end our spe
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Imam Musa, peace be on him, was for
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[4] Those who took part in the Batt
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sufficient unto you is a loss! When
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woman did. So she became displeased
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The atheistic movement appeared at
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him. Most their kings had such a be
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Merciful (Allah).[1] The Manism spr
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form of his children, and then into
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atheists were severely persecuted b
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Whoever attains three (drinks) of i
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heaven is destruction and there is
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‐Have gone to the east and the we
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above movement and going from place
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created. All things happen accordin
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“What is the meaning of desires?
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In most of its periods, the ‘Abba
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ight to use them except the caliphs
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secretary of his son Ja‘far. He w
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who intended to criticized him. Ism
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ights and brought high objectives a
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and his family, who took care of hi
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Shi‘ites have used this protest a
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The Shi‘ites maintain that if gov
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thought and faith. Al‐Ferezdeq, a
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They are isolated from the communit
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Wonderful Resistance The Shi‘ites
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my faith as evil. When I al‐Mehdi
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them for many years. Shaykh al‐Tu
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Prophet, may Allah bless him and hi
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Imam al‐Sadiq, peace be on him, a
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They maintained that the Imam after
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properties and on the rest of the o
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[2] Bihar al‐Anwar, vol. 12, p. 3
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[1] Al‐Kafi, p. 369. [2] Da'a'im
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miserable! They do not know what wi
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saw that his kingdom was liable to
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Chapter XIV : A Group of his Compan
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The name of Abu al‐Bilad is Yehya
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He is known as al‐Anmati. He was
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24. Ishaq Bin ‘Abd Allah Bin Mali
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33. Aymen Bin Muhriz Shaykh al‐Tu
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on the authority of Imam Musa.[7] [
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He was the retainer of the Banu Kah
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64. Al‐Hasan Bin Amir Bin Sulayma
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two arrows with which his father Za
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(Musa), peace be on them.[8] 84. Ha
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Shaykh al‐Tusi has numbered him a
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104. Khalaf Bin Salama al‐Basri S
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[2] Jami' al‐Ruwat, vol. 1, p. 30
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He reported traditions on the autho
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He reported traditions on the autho
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He was originally from Kufa but he
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[1] Jami' al‐Ruwat, vol. 1, p. 37
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them by myself; rather I send my se
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He is reliable. He narrated (tradit
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179. ‘Abd Allah Bin Jundub al‐B
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185. ‘Abd Allah Bin al‐Kasim al
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(Musa), peace be on him. ‘Abd All
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199. ‘Ali Bin Ja‘far He is the
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In his book al‐Rijal, Shaykh al
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them misfortunes and disasters. He
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E. Imam Musa guides him Imam Musa,
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These books were narrated by Muhamm
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‐Who are you? ‐ A man from Qum
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We have previously talked about him
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uried his books when he was impriso
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inhabitants of the heavens just as
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From this supplication, we conclude
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men of piety, knowledge, jurisprude
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it harmonized with the reality and
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Mu’min al‐Taq turned to him and
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Mu’min al‐Taq said: “So I wen
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[4] Al‐Nejashi, Rijal, p. 281. [5
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He was the retainer of Abi ‘Abd A
Page 1002: his piety, his hard work in obeying
Page 1006: Exalted, is a just judge who punish
Page 1010: so come in to him, congratulate him
Page 1014: “Whoever is permitted to supplica
Page 1018: [5] Ibid., 267. [6] Al‐Nejashi, R
Page 1022: B. His Early Life The biographers h
Page 1026: 3. al‐Nadar b. Suwayd al‐Sayraf
Page 1030: 28. Kitab ‘Ilal al‐Tehreem (a B
Page 1034: Then he shook hand with him, made h
Page 1038: whose existence there is no proof,
Page 1042: [1] Hisham b. al‐Hakam, p. 221. [
Page 1046: and ugly doctrine? As for that the
Page 1050: the talk when speak of the imprison
Page 1056: He is among the companions of Imam
Page 1060: Thumali in his time was like Selman
Page 1064: F. His Piety Yunus had great piety
Page 1068: Baqee‘.[3] Before we end this cha
Page 1072: Makfuf (In his book al‐Rijal), Ch
Page 1076: youngest. Al‐Ashnani (an author)
Page 1080: quite large, yet when a question ov
Page 1084: 6. He, peace be on him, said: “Ma
Page 1088: [2] Al‐Menaqib, vol. 4, p. 367. U
Page 1092: praising him while you are the poet
Page 1096: “Commander of the faithful, if al
Page 1100: al‐Rashid, and he answered: “Th
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espected and admired his brother Im
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al‐Amin). He explained to him tha
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determination; he [1] Maqatil al‐
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Appear, they will not disappear. So
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conquered the Yemen and controlled
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other Ahmed, saying: “My father a
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first one. Lady Tashi, a righteous
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[4] Mustadrakat al‐Wasa'il. The l
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one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
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Shi‘ites rose as a sign of honori
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Then he passed away. Alas! What bit
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al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
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mother! If I gave this (Imam Musa)
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him, he would take it away from him
Page 1176:
Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
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he responded to him. Any way, histo
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provided me, and veiled me from peo
Page 1212:
[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
Page 1232:
Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
Page 1244:
When the Imam, peace be on him, ate
Page 1248:
21. To the High Comrade The poison
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was firstly made by al‐Sindi and
Page 1256:
it. The late Shaykh Muhammed Mulla
Page 1260:
sorrowful. Sulayman relieved their
Page 1264:
The masses surrounded the Holy Coff
Page 1268:
Anyone who acknowledges God should
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