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Exalted, is a just judge who punishes the oppressor for the oppressed.’ Do not degrade and turn
away from our the poor from among the Shi‘ites of the family of Muhammed, may Allah bless him
and his family. Show kindness to them, give them of the right which Allah has imposed on your
properties, and do good to them. Do not swallow the properties of men.
“Do not swallow (the properties of) men through the family of Muhammed, may Allah bless him
and his family. For, most surely, I heard Abu ‘Abd Allah say: ‘The people has become three groups
in respect with us: A group love us out of waiting for our Qa’im, that they may obtain some of our
world. They have memorized our words by heart, but they have fallen short of (following) our
deeds. Accordingly, Allah will bring them together in the fire; a group loves us, hears our words,
and does not fall short of (following) our deeds, that they may swallow (the properties of) men
through us, so Allah will fill their bellies with fire, empower hunger and thirst over them; and a
group loves us, memorizes our words by heart, obeys our orders, and does not oppose us;
therefore, they are of us, and we are of them.’ Do not leave giving gifts to the family of
Muhammed, may Allah bless Muhammed and his family, of your properties; the rich (should give)
according to his riches, and the poor according to his poverty. So whoever wants Allah to grant
the most important of his needs, then let him bestow upon the family of Muhammed and their
followers through the property he needs very much. Do not be angry out of the truth when it is
said to you; do not make the men of the truth angry when they show you the truth, for most
surely the believer does not become angry on account of the truth when it is declared before him.
“I was with Abu ‘Abd, and he one time said: ‘O Mufaddal, how many are your companions?’ ‘A
few,’ I replied. When I went to Kufa and came nearer to the Shi‘ites, they wanted to cut me into
pieces and to eat my flesh. They abused my
[1] He was the retainer of Abu 'Abd Allah and among his special companions.
honor; some of them faced me and shouted at me; and some of them sat in the streets of Kufa
and intended to hit me. They fastened accusations on me, to the extent that Abu ‘Abd Allah,
peace be on him, heard of it. When I returned to him in the following year, he was the first to
receive me. After he greeted me, he said: ‘O Mufaddal, what is that of which I have heard? (What
did) they say to you and against them?’ ‘I attach no importance to their words,’ replied I. ‘Yes,’ he
said, ‘that is against them. Do they become angry? Woe unto them! You said that your
companions were few. No, by Allah, they are not our Shi‘ites (followers). If they were our
followers, they would not become angry because of your words, nor did they revolt against them.
Certainly, Allah has described our followers with a thing other than that in which they are. None is
of Ja‘far’s followers except him who prevents his tongue (from saying ugly words), does for his
Creator, hopes for his master, and fears Allah greatly. Woe unto them! Is there anyone among
them who has become arched due to too much praying, lost out of strong fear (of Allah), blind
because of reverence, thirsty on account of fasting, dumb owing to long silence or deprive himself
of the pleasure and ease in the world out of fear of Allah and earning for us, Ahl al‐Bayt...?’” These
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