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"Be careful not to help (someone) against a wronged Muslim who invokes Allah against you and He responds to him, for surely our father Allah's Apostle has said: Surely the supplication of the wronged is granted.' "Be careful not to let yourselves be greedy for something from which Allah has prohibited you, for if someone violates something from which Allah has prohibited him, Allah prevents him from entering the Garden."[1] Through these commandments Imam al‐Sadiq, peace be on him, summoned his companions to perform good deeds and to follow high values that send man far from evil and direct him at perfection. He has mentioned numerous commandments similar to these in which he urged his companions to endow themselves with noble moral traits and good deeds. Justice Without doubt justice is the vein which beats in the body of society. On it is based the life, security, and stability on earth. The Imam gave a lecture on it; he has described it with the most wonderful meaning and briefest statements, saying: "Justice is sweeter than the water a thirsty person finds; how wide justice is even if it is little! Fear Allah and be just, for you find fault with the people who do not establish justice." The free peoples have struggled for a long time to establish justice, for they have regarded it as their highest aim. Justice was among the main aims the Imam's school supported and spread among the Islamic society. Preferring the Truth Imam al‐Sadiq always lauded the truth and regarded it as the Shadow of Allah on earth. He described it to his companions as the essence of faith, saying: "Surely it is an act of faith is that you prefer the truth even if it harms you to falsehood even if it benefits you." Surely following the truth and its followers and preferring it to personal interests is the most important of all realities Islam has underlined and the Imam's school had supported. Bringing together the People of Separation The best and most loveable works to Allah is bringing together the people of separation to the extent that the Greatest Legislator (Allah) has permitted lying, which is the greatest of all the ruinous sins, for correcting discord, raising disputes, spreading love and peace among the people. Imam al‐Sadiq urged his companions to put into practice this noble deed, saying: "The alms Allah loves is setting the people right when they are hostile to one another and bringing them together when they separate from each other." [1] Tuhaf al‐'Uqul, p. 76. Surely the reconciliation in the full sense was the highest objective of Ahl al‐Bayt, peace be on Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
Page 50: prohibited. He permitted them to be
Page 54: This means that all signs and quali
Page 58: is achieved when it is good. Surely
Page 62: nature?" The boy turned to him and
Page 66: Hearing, Knowing." Then he turned t
Page 70: the intellectual life in Islam. Aft
Page 74: When you meet him, recite my greeti
Page 78: They found in the grandson of the g
Page 82: [1] Al‐Irshad. A'lam al‐Wara. A
Page 86: 1. Kitab Ma'ani al‐Qur'an (a book
Page 90: [3] Al‐A'lam, vol. 1, p. 186. Al
Page 94: The Authority fears the Imam's Scho
Page 98: "O my little son, whoever unveils (
Page 104: difficulty and ease," replied the I
Page 108: of conduct. In the Time of Imam Mus
Page 112: Imam who undertakes their affairs,
Page 116: Apostle of Allah, may Allah bless h
Page 120: established.[2] Similarly, hadith a
Page 124: knowledgeable of them in all scienc
Page 128: and said: "'Abd al‐'Aziz, the peo
Page 132: have fallen short. Orators are unab
Page 136: concerning it he does not deviate f
Page 140: Numerous Prophetic traditions ensur
Page 144: follow him and to adopt his Imamate
Page 148: He talked about his son Allah had g
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him Dawud al‐Raqqi, Hamran, and A
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16. A Shi'ite A Shi'ite visited Ima
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4. 'Abd Allah Bin As'ad al‐Yafy "
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"Musa b. Ja'far was among the maste
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23. Muhammed al‐Sebbaan "As for M
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"You have been left along with the
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"Musa al‐Kazim an Imam with a gre
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His Treatise on Reason Reason is th
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In his tradition, the Imam has ment
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Allah has singled out the earth wit
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Allah, the Exalted, though men make
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comes and goes; this is how it is c
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said: Have you among those whom you
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of one who calls out to that which
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Allah, the Most High, has given a r
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understanding mind.[1] And He has s
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should be patience.'" In his speech
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exalts him without a clan. "O Hisha
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Imam, peace be on him, has mentione
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these are who will ascend the pulpi
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aises him. "O Hisham, how a ugly po
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four kinds: a bad man embracing his
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Bida'.[2] The Reality of al‐Bida'
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granting his supplication. For most
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Imam Musa has talked about al‐bid
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encyclopedias are full of the tradi
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disperse abroad in the land and see
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Generosity and good Manners Imam Mu
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egard the provision from Him as slo
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goes. Therefore the wronged from am
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community. Relieve, through the rem
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Beware that Allah misses you during
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Muslims and on you, if you belonged
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grandfather, Allah’s Apostle, may
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progeny belongs to the male and not
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The chamberlain left him and went a
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So Harun turned yellow and was domi
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‐What about your trust in the exp
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I am the son of Mina, al‐Mish’a
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Imam Musa attended a dead person wh
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the right of your brother depending
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The best property is the date‐pal
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gained access (to us). I have appoi
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The Shi'a are persecuted During the
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heads of the spears. When they embr
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"O Allah, enable a hand of the trut
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This is the right and just thinking
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Umayyads and to overthrow their opp
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If you protect what follows you, th
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"People are of two kinds: They are
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following are some of their dissolu
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disgraceful way. Then he took off h
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Muhammed as a prophet and had not c
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The foolish scold both the ignorant
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Khuresanis and asked them to be mor
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In Khuresan When Abu Muslim was app
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the enemy in souls and properties.
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special groups and the general popu
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quench my thirst! Then he faced the
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May Allah not forgive Merwan, nor U
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destruction, disgrace, and shame! T
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the aorta is to the heart? And how
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The messenger said to the Imam: "Re
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Abu Muslim repents Finally Abu Musl
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With this point we will end our tal
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The Aspects of al‐Mansur's Person
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He answered him through these follo
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like those hats clothed in burnoose
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certain work, and he completed it.
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crooked policy led to spreading ter
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and he said to them: "In your prese
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O People of Medina, surely your gov
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Before we talk about what had happe
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3. Deprivation of their Rights The
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know that some people hated him bec
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Allah, the Great and al‐Mighty, o
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To the righteous descendants and go
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were it not for that, the unbelieve
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eward you good," he replied, "by Al
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finger‐nails. How far! Neither ki
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[3] Al‐Tabari, Tarikh, vol. 9, p.
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O Abu al‐Manazil, O best of knigh
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vanguards reached Kufa. So al‐Man
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'Alawids, old, young, and children.
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of creation to us and you, and that
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The pain of the Imam became intense
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Mu'tazilites, to the Zaydites, to t
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'Abd Allah b. Tawus al‐Yemeni[1]
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his family, all the people rose for
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give them (to people), and you gath
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All of you seek hunting except 'Amr
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[1] Ibn al‐Athir, Tarikh, vol. 5,
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Were it not for Muhammed (al‐Mehd
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unable to estimate these pearls bec
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about the problems at the time of t
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The last verse in (Surat) al‐Anfa
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With Imam Musa In the beginning of
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eceived the letter, he gave them gi
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Chapter XI : At the Time of al‐Ha
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them, that they might extremely que
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eggar comes, give him a hundred din
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ouge, so Yehya was forced to return
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Imam Musa, peace be on him, thought
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To the extent that their bones have
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the poetry line of Ka‘ab b. Malik
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committing acts displeasing to You!
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and cold, in a harmful, hard life,
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My Protector, I seek Your help, so
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The Caliphate reached Harun; the wo
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administrative powers. He was also
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elatives anything of it. The proof
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polytheists before the Conquest (fe
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said: “‘O Shamara gardens, ther
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the historians have mentioned in re
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Bahila at the door. I have never se
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[1] Tabaqat al‐Shu'ara', p. 252.
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and decided that it is forbidden fo
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forty thousand dirhams to be given
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[4] Sayyidat al‐Bilat al‐'Abbas
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preserved the government of the gro
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However, when he and his sons were
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fornication while they punish those
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public treasury, which is nowadays
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Ibrahim al‐Mousili promised al‐
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[2] Sayyidat al‐Bilat al‐'Abbas
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him about the days and the stories
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Commander of the faithful,” repli
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made it forbidden for the Muslims t
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4, p. 47. So if ‘Abbas is more en
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uried.[1] Al‐Rashid said: “I ha
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tragedy. ‘Ubayd Allah al‐Nisabu
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So al‐Rashid became calm and said
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Egypt. He arrived in it at night. H
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was busy thinking of his affair, a
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to al‐Husayn, the leader at the B
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strength. ‘Abd Allah refused to d
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efore him, he said to his policemen
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[1] Ibn al‐Athir, al‐Kamil, vol
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Chapter XIII : The Time of the Imam
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secret movements that affected Isla
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He wept over those bygone from amon
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“O Allah’s Apostle, put these (
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Imams of Ahl al‐Bayt, who resiste
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offences. As such education is not
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and was established by Mani, son of
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mention that. The Zeradishtiya The
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ordered him to be executed, and he
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pheasant, it has not been mentioned
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error, so they resisted them and sp
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eforming exterior comes out of it a
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as the eyes do. The eyes attain Him
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help him nor a minister to manage f
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to know is to do. If we prove knowl
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to be done or ordered it not to be
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corruption. Dissoluteness included
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caliph decided according to his per
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For these noble principles the ‘A
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on him, has mentioned what al‐Say
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very far from the thinking of the a
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among you; therefore listen to him
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ehind it drowned and died.” For t
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in clay![1] The Shi‘ites have off
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Exemplary Punishments on the Shi‘
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The authorities took all the proced
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When Muhammed b. ‘Abd Allah was d
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and his family. The ‘Alawids have
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maintained that the Imam after al
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in respect with the fundamental and
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differed. 5. Al‐Semetiya They cla
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expresses the beliefs of al‐Isma
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their vague errors. Al‐Hekem b. a
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excessive. This accusation has been
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A dangerous problem happened during
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2. The Accusation of Shi‘ism Some
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espite until the following morning,
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hadith. Any way, many companions of
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[4] Tanqeeh al‐Maqal. [5] He is a
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18. Ahmed Bin Muhammed al‐Najashi
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He is among the companions of Imam
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[3] Lisan al‐Mizan, vol. 1, p. 47
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49. Jahm Bin Abi Juhaym He is trust
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he was the minister of al‐Mehdi,
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69. Al‐Husayn Bin Bashshar al‐M
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[4] Tanqeeh al‐Maqal, vol. 1, p.
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89. Hammad Bin ‘Uthman Bin Ziyad
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98. Khalid Bin Ramad al‐Qalanisi
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[6] Tanqeeh al‐Maqal. Al‐Khulas
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[2] Jami' al‐Ruwat, vol. 1, p. 31
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have brought to them from them runs
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In his Rijal, Shaykh al‐Tusi has
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He reported traditions on the autho
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through death. As for your brother,
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A sufficient proof of his reliabili
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He is one of the companions of Imam
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181. ‘Abd Allah Bin Sinan Bin Tar
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His kunya was Abu Muhammed. He was
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. ‘Isa was a Waqifite and was the
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Imama (the Imamate), al‐Wafat (De
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[1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
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He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
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[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
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negate it through resorting to the
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J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
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He is among the companions of Imam
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Thumali in his time was like Selman
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F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
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youngest. Al‐Ashnani (an author)
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quite large, yet when a question ov
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6. He, peace be on him, said: “Ma
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[2] Al‐Menaqib, vol. 4, p. 367. U
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praising him while you are the poet
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“Commander of the faithful, if al
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al‐Rashid, and he answered: “Th
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espected and admired his brother Im
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al‐Amin). He explained to him tha
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determination; he [1] Maqatil al‐
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Appear, they will not disappear. So
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conquered the Yemen and controlled
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other Ahmed, saying: “My father a
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first one. Lady Tashi, a righteous
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[4] Mustadrakat al‐Wasa'il. The l
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one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
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Shi‘ites rose as a sign of honori
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Then he passed away. Alas! What bit
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al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
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mother! If I gave this (Imam Musa)
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him, he would take it away from him
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Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
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he responded to him. Any way, histo
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provided me, and veiled me from peo
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[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
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Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
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When the Imam, peace be on him, ate
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21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
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sorrowful. Sulayman relieved their
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The masses surrounded the Holy Coff
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Anyone who acknowledges God should
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