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1sIanic Studies. 29 : 1 ( 1990 ) '1 7<br />
The details of the poem offer some difficulty. The image of<br />
the falcon who is out of the falconer's control should not<br />
be localized as some have suggested, as an image of man<br />
loose from Christ; Yeats would not have cluttered the poem<br />
by referring to Christ both as falconer and as rocking<br />
cradle further on. *<br />
Apart from Yeats' symbolic used of falconry (a favourite sport<br />
among the Arabs), he deepens his Arabic romanticism in The<br />
Second Coming' by further using objects reminiscent of Arabia:<br />
Somewhere in sands of the desert<br />
A shape with lion body and the head of a man,<br />
A gaze blank and pitiless as the sun,<br />
1s moving its slow thighs, while all about it,<br />
Reel Shadows of the indginant desert bids.z<br />
The name Michael Robartes is nonoriental, but Yeats framed a<br />
strong link between Robartes and the Arabs. Michael Robartes,<br />
according to Yeats, was an English traveller in Arabia. He went to<br />
Damascus to learn Arabic, then proceeded to Makkah. The creation<br />
of Michael Robartes by yeats is an imitation like many other<br />
writers in English literature who made persons undertaking a<br />
journey like that of Robartes and travel in disguise as an Arab,<br />
spending some time among the Bedouins of the desert. It is possible<br />
that Yeats' creation of his character is drawn from books like<br />
Richard Burton's Peltllad Namative 06 a PZgtirnage to Al-Madina<br />
and Meccah (1855). Robartes in his journey eventually found himself<br />
among the tribe of the Judwali whose doctrines resemble those<br />
Yeats examined in Gi&w'~ Speculum Ang&.rrum et HominoluLm as<br />
he explained in a letter to Lady ~re~ory (which has been<br />
mentioned earlier).fy Robartes learnt frqm the Arabs about their<br />
religion and occult practices. The poem Michael Robartes and the<br />
Dancer' has the following passage:<br />
Opinion is not worth a rush;<br />
In this altar-piece the knight,<br />
Who grips his long spear so to push<br />
That dragon through the fading light,'.<br />
The image of a knight and dragon is reminiscent of the Arab<br />
Orient. The dragon still remains a powerful figure among certain<br />
tribes in the East.<br />
Although Yeats' interest in India surpassed his interest in<br />
Arabia, yet the matter of Arabia and the Arabs has a distinct<br />
place in the imaginary world of W.B. Yeats'. The belief of Yeats in<br />
the ancestral roots of the Irish in the Orient seems to have<br />
influenced him greatly. His interest in the Arabs and Arabia as a<br />
whole seems greater than his interest in Indian philosopy, Japanese<br />
drama and other particular oriental areas, though it was an Indian