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MURDER IN ANATOLIA - European Stability Initiative - ESI

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– 12 –<br />

we live in England?” he was said to have yelled. 74 Local newspapers chimed in. “Now it is<br />

the turn of the Vatican representation” ran one of the headlines, alluding to the attempt by<br />

Mehmet Ali Agca, himself a native of Malatya province close to the Grey Wolves, to kill<br />

Pope John Paul II in 1981. 75 The Kayra office closed in 2005. 76<br />

The third victim, Ugur Yuksel, moved to Malatya in 2005. Ugur came from an Alevi family<br />

in Elazig province, which is close to Malatya. He studied engineering in Western Turkey<br />

where he converted to Christianity. After financial problems forced him to give up his<br />

studies, he moved back home, where he tried to earn money by running a phone shop. For<br />

almost a year he was “the only Christian in the region, with no Christian community, not<br />

even a group of Christians who prayed or read the bible together.” 77 Ugur moved to Malatya,<br />

where he found a job at the Zirve publishing house. Wolfgang Hade described his sorrows:<br />

“For a long time he has been planning to marry. But there are repeated obstacles:<br />

finances, religion, and parents‟ approval. Necati and Semse sometimes told him jestingly,<br />

„You will get married in heaven.‟” 78<br />

b. Emre’s world<br />

Emre Gunaydin, the alleged leader of the group charged with the murders, was born in 1988<br />

in Malatya. He lived with his father Mustafa, who worked as a technician at Malatya<br />

University. Mustafa Gunaydin also owned a martial arts centre. The father later told the<br />

court,<br />

“I am known in Malatya for having ulkucu [ultra-nationalist] views. But this is based on<br />

my thinking during my youth. Now I am not linked with anyone.” 79<br />

Emre finished school in 2006. He wanted to become a lawyer. Having twice failed the very<br />

competitive university entrance exam, Emre persuaded his father to find him a place at a<br />

private dormitory for students from outside Malatya. It would help him prepare for his third<br />

attempt, he explained. 80 According to Mustafa Gunaydin, his son said that<br />

“There were students with good grades in the dormitory. If he studied with them that<br />

would be useful. That is why I registered him in January 2007 in the dormitory of the<br />

Ihlas Foundation. He chose that dormitory himself. After one and a half to two months<br />

the director of the dorm called me and said that Emre was not obeying the rules, that he<br />

was loud at night, switching on the lights, and that I should take him from the dorm,<br />

which I did.” 81<br />

74 Ibid.<br />

75 Hurriyet, “Malatya Katliami azmettiricisini ariyor” [The instigator of the Malatya crime is searched for], 8<br />

June 2008, http://www.hurriyet.com.tr/pazar/9125156.asp.<br />

76 The head of the Kayra office in Malatya, Martin De Lange could not extend his work permit in 2005 so he<br />

returned to South Africa. When he wanted to return to Malatya to attend the funeral of the three missionaries in<br />

April 2007 he found that his name was blacklisted. “South Africa: Barred Pastor: Church Complains”, Aksie<br />

1:8, 24 April 2007, http://www.aksie18.co.za/pdf/turkye_moorde.pdf.<br />

77 Wolfgang Hade, Mein Schwager – ein Martyrer; eine Geschichte des turkischen Christen Necati Aydin [My<br />

brother in law – a martyr; a story of the Turkish Christian Necati Aydin], Neufeld Verlag, 2009, pp. 64-65.<br />

78 Ibid, p. 86.<br />

79 Protocol of the 16 th court hearing, 13 April 2009, p. 5.<br />

80 Emre Gunaydin‟s father Mustafa in the Protocol of the 16 th Court Hearing, 13 April 2009, p. 3.<br />

81 Protocol of the 16 th Court Hearing, 13 April 2009, p. 4.<br />

~ www.esiweb.org ~

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