Transethnic Identity and Urban Cognition in Makassar: - Antropologi ...
Transethnic Identity and Urban Cognition in Makassar: - Antropologi ...
Transethnic Identity and Urban Cognition in Makassar: - Antropologi ...
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· What are the evaluations of neighborhoods<br />
or specific locations if considered as<br />
potential residential locations?<br />
Environmental psychologists <strong>and</strong> geographers<br />
<strong>in</strong>terested <strong>in</strong> perception often use cognitive<br />
mapp<strong>in</strong>g (mental mapp<strong>in</strong>g) to underst<strong>and</strong><br />
such issues. Months of liv<strong>in</strong>g among these<br />
people showed that the people are not very<br />
accustomed to use maps. I would have got results<br />
but they would have been very artificial.<br />
Furthermore people <strong>in</strong> <strong>Makassar</strong> are exposed<br />
to maps <strong>in</strong> the public realm, which are produced<br />
by plann<strong>in</strong>g offices, which are often severely<br />
wrong. So I had to seek alternative methods <strong>in</strong><br />
order to underst<strong>and</strong> local space related cognition<br />
<strong>and</strong> spatial knowledge.<br />
Repertory grid method<br />
The Repertory Grid Method is a method<br />
to elicit cognitive data <strong>in</strong> language form to reveal<br />
so called ‘constructs’. Scheer (1993:25-36)<br />
gives an outl<strong>in</strong>e of the procedure <strong>in</strong> general.<br />
The method was developed by George Kelly<br />
(1955) <strong>and</strong> is used classically <strong>in</strong> cl<strong>in</strong>ical psychology<br />
(cf. Scheer <strong>and</strong> Cat<strong>in</strong>a´s reader 1993).<br />
It was used also <strong>in</strong> the field of environmental<br />
psychology <strong>and</strong> by urban geographers <strong>in</strong>terested<br />
<strong>in</strong> neighborhood evaluation <strong>and</strong> residential<br />
choice (e.g. Aitken 1990; Anderson 1990;<br />
Preston <strong>and</strong> Taylor 1981; Tanner <strong>and</strong> Foppa<br />
1995).<br />
The basic assumption is clear <strong>and</strong> simple:<br />
humans tend to order their world cognitively<br />
by us<strong>in</strong>g dual polarities. Referr<strong>in</strong>g to everyday<br />
decisions the assumption is, that <strong>in</strong>dividuals<br />
‘construe’ several aspects with<strong>in</strong> the diversity<br />
of their experiences on the basis of similarities<br />
<strong>and</strong> dissimilarities (Cat<strong>in</strong>a <strong>and</strong> Schmitt 1993 for<br />
an overview). Every person uses many polarities<br />
<strong>and</strong> they differ between persons <strong>in</strong>tra- <strong>and</strong><br />
<strong>in</strong>terculturally. This differentiates the theory<br />
from any overarch<strong>in</strong>g dualisms as assumed by<br />
most structuralists. Work<strong>in</strong>g with language it<br />
is possible to elicit cognition as well as emotion.<br />
Basically the method consists of two<br />
steps beyond the selection of an appropriate<br />
theme or doma<strong>in</strong> <strong>and</strong> questions of sampl<strong>in</strong>g,<br />
which are very important for any citizen oriented<br />
science but neglected here for the moment:<br />
1) an elicitation of constructs <strong>in</strong> a dyad<br />
or triad comparison <strong>and</strong> 2) a scal<strong>in</strong>g of other<br />
items accord<strong>in</strong>g to the particular constructs<br />
elicited.<br />
Step 1 is the ‘construct question’: Two or<br />
three items called ‘elements’ are presented to<br />
be compared by the <strong>in</strong>terviewed person. These<br />
elements might be words or short sentences<br />
on cards, photographs or concrete objects,<br />
such as gra<strong>in</strong>s or animal specimen. Without<br />
giv<strong>in</strong>g any other <strong>in</strong>put the <strong>in</strong>terviewer asks simply<br />
to discrim<strong>in</strong>ate on the basis of similarity<br />
(dyad comparison, triad comparison). This reveals<br />
certa<strong>in</strong> stated characteristics, e.g. ‘These<br />
two are similar, because they both are clean’ or<br />
‘this one is different, because dange-rous’.<br />
Thus an ‘<strong>in</strong>itial pole’ of a construct is ga<strong>in</strong>ed.<br />
Ask<strong>in</strong>g for the contrary of the stated trait—if<br />
that is not obvious—reveals pairs of contrasts<br />
(e.g. ‘clean/dirty’, ‘dangerous/secure’). These<br />
pairs of contrast are called ‘polarities’ resp.<br />
‘personal constructs’. It is possible to elicit<br />
several constructs per dyad or triad.<br />
Step 2 uses the constructs elicited as poles<br />
<strong>in</strong> a scale for order<strong>in</strong>g other (!) items presented<br />
to the <strong>in</strong>terview partner. Thus every <strong>in</strong>terviewed<br />
person evaluates the new items by rank<strong>in</strong>g or<br />
rat<strong>in</strong>g with<strong>in</strong> a scale, that is not com<strong>in</strong>g from<br />
the ethnographer, but from her- or himself! Only<br />
the basic items of comparison are from the <strong>in</strong>terviewer.<br />
This differentiates this method from<br />
Charles Osgood´s semantic differential resp.<br />
polarity profile. A matrix can be formed arrang<strong>in</strong>g<br />
the constructs (from step 1) horizontally<br />
<strong>and</strong> the rat<strong>in</strong>g values (from step 2) vertically.<br />
The result<strong>in</strong>g multidimensional semantic space<br />
consist<strong>in</strong>g of elements <strong>and</strong> constructs is called<br />
26 ANTROPOLOGI INDONESIA 65, 2001