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Transethnic Identity and Urban Cognition in Makassar: - Antropologi ...

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· What are the evaluations of neighborhoods<br />

or specific locations if considered as<br />

potential residential locations?<br />

Environmental psychologists <strong>and</strong> geographers<br />

<strong>in</strong>terested <strong>in</strong> perception often use cognitive<br />

mapp<strong>in</strong>g (mental mapp<strong>in</strong>g) to underst<strong>and</strong><br />

such issues. Months of liv<strong>in</strong>g among these<br />

people showed that the people are not very<br />

accustomed to use maps. I would have got results<br />

but they would have been very artificial.<br />

Furthermore people <strong>in</strong> <strong>Makassar</strong> are exposed<br />

to maps <strong>in</strong> the public realm, which are produced<br />

by plann<strong>in</strong>g offices, which are often severely<br />

wrong. So I had to seek alternative methods <strong>in</strong><br />

order to underst<strong>and</strong> local space related cognition<br />

<strong>and</strong> spatial knowledge.<br />

Repertory grid method<br />

The Repertory Grid Method is a method<br />

to elicit cognitive data <strong>in</strong> language form to reveal<br />

so called ‘constructs’. Scheer (1993:25-36)<br />

gives an outl<strong>in</strong>e of the procedure <strong>in</strong> general.<br />

The method was developed by George Kelly<br />

(1955) <strong>and</strong> is used classically <strong>in</strong> cl<strong>in</strong>ical psychology<br />

(cf. Scheer <strong>and</strong> Cat<strong>in</strong>a´s reader 1993).<br />

It was used also <strong>in</strong> the field of environmental<br />

psychology <strong>and</strong> by urban geographers <strong>in</strong>terested<br />

<strong>in</strong> neighborhood evaluation <strong>and</strong> residential<br />

choice (e.g. Aitken 1990; Anderson 1990;<br />

Preston <strong>and</strong> Taylor 1981; Tanner <strong>and</strong> Foppa<br />

1995).<br />

The basic assumption is clear <strong>and</strong> simple:<br />

humans tend to order their world cognitively<br />

by us<strong>in</strong>g dual polarities. Referr<strong>in</strong>g to everyday<br />

decisions the assumption is, that <strong>in</strong>dividuals<br />

‘construe’ several aspects with<strong>in</strong> the diversity<br />

of their experiences on the basis of similarities<br />

<strong>and</strong> dissimilarities (Cat<strong>in</strong>a <strong>and</strong> Schmitt 1993 for<br />

an overview). Every person uses many polarities<br />

<strong>and</strong> they differ between persons <strong>in</strong>tra- <strong>and</strong><br />

<strong>in</strong>terculturally. This differentiates the theory<br />

from any overarch<strong>in</strong>g dualisms as assumed by<br />

most structuralists. Work<strong>in</strong>g with language it<br />

is possible to elicit cognition as well as emotion.<br />

Basically the method consists of two<br />

steps beyond the selection of an appropriate<br />

theme or doma<strong>in</strong> <strong>and</strong> questions of sampl<strong>in</strong>g,<br />

which are very important for any citizen oriented<br />

science but neglected here for the moment:<br />

1) an elicitation of constructs <strong>in</strong> a dyad<br />

or triad comparison <strong>and</strong> 2) a scal<strong>in</strong>g of other<br />

items accord<strong>in</strong>g to the particular constructs<br />

elicited.<br />

Step 1 is the ‘construct question’: Two or<br />

three items called ‘elements’ are presented to<br />

be compared by the <strong>in</strong>terviewed person. These<br />

elements might be words or short sentences<br />

on cards, photographs or concrete objects,<br />

such as gra<strong>in</strong>s or animal specimen. Without<br />

giv<strong>in</strong>g any other <strong>in</strong>put the <strong>in</strong>terviewer asks simply<br />

to discrim<strong>in</strong>ate on the basis of similarity<br />

(dyad comparison, triad comparison). This reveals<br />

certa<strong>in</strong> stated characteristics, e.g. ‘These<br />

two are similar, because they both are clean’ or<br />

‘this one is different, because dange-rous’.<br />

Thus an ‘<strong>in</strong>itial pole’ of a construct is ga<strong>in</strong>ed.<br />

Ask<strong>in</strong>g for the contrary of the stated trait—if<br />

that is not obvious—reveals pairs of contrasts<br />

(e.g. ‘clean/dirty’, ‘dangerous/secure’). These<br />

pairs of contrast are called ‘polarities’ resp.<br />

‘personal constructs’. It is possible to elicit<br />

several constructs per dyad or triad.<br />

Step 2 uses the constructs elicited as poles<br />

<strong>in</strong> a scale for order<strong>in</strong>g other (!) items presented<br />

to the <strong>in</strong>terview partner. Thus every <strong>in</strong>terviewed<br />

person evaluates the new items by rank<strong>in</strong>g or<br />

rat<strong>in</strong>g with<strong>in</strong> a scale, that is not com<strong>in</strong>g from<br />

the ethnographer, but from her- or himself! Only<br />

the basic items of comparison are from the <strong>in</strong>terviewer.<br />

This differentiates this method from<br />

Charles Osgood´s semantic differential resp.<br />

polarity profile. A matrix can be formed arrang<strong>in</strong>g<br />

the constructs (from step 1) horizontally<br />

<strong>and</strong> the rat<strong>in</strong>g values (from step 2) vertically.<br />

The result<strong>in</strong>g multidimensional semantic space<br />

consist<strong>in</strong>g of elements <strong>and</strong> constructs is called<br />

26 ANTROPOLOGI INDONESIA 65, 2001

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