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Free Will, Moral Responsibility, and Reformed Theology - Analytic ...

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59<br />

Paul L. Manata © 2011<br />

not rule it out.” 72 Indeed, on determinism, we are a vital part of the coming about<br />

of the determined end. So nothing about determinism rules out secondary<br />

causation.<br />

Horton tells us that the primary <strong>and</strong> secondary causality is that of Aquinas, <strong>and</strong><br />

that “the Reformers <strong>and</strong> their theological successors were satisfied in using this<br />

category <strong>and</strong> were even, for the most part, satisfied with the way it had been<br />

h<strong>and</strong>led by Aquinas.” 73 But the story given by Beck, Vos, et al. is that Duns Scotus<br />

was the main inspiration for <strong>Reformed</strong> views on free will <strong>and</strong> contingency.<br />

However, it is well known that Scotus was largely reacting to Aquinas <strong>and</strong> they<br />

had different views on the will. Nevertheless, even if we grant Aquinas the<br />

position of font of <strong>Reformed</strong> thought, we should point out that, “more<br />

important, it is not at all clear that Aquinas affirms the incompatibility of freedom<br />

<strong>and</strong> causal determinism.” In fact, “everything Aquinas says in reaching these<br />

conclusions [on the nature of free will] is perfectly compatible with<br />

determinism.” 74 So, if the contingency of secondary causes the Reformers held to<br />

is Thomistic in nature, it is not clear that implies a contingency inconsistent with<br />

determinism. Moreover, it is very important to point out an often-­‐muffled fact<br />

about secondary causality: God decrees our secondary causal actions too! If<br />

secondary causes for the <strong>Reformed</strong> tradition are, as Horton says, “instrumental<br />

causes” God uses in his “direction of all events to their appointed ends . . . for<br />

good because all things are decreed by his wise counsels,” 75 it is very hard to<br />

72 Robert Kane, Contemporary Introduction to <strong>Free</strong> <strong>Will</strong> (Oxford University Press,<br />

2005), p. 20.<br />

73 Michael Horton, The Christian Faith (Zondervan, 2011), p. 356.<br />

74 Thomas <strong>Will</strong>iams, “Human Nature <strong>and</strong> <strong>Free</strong> <strong>Will</strong>” forthcoming in the Oxford<br />

H<strong>and</strong>book of Aquinas (Oxford University Press), available online, <<br />

http://shell.cas.usf.edu/~thomasw/Human%20freedom%20<strong>and</strong>%20agency%20(A<br />

quinas).pdf>, last accessed 7/17/11.<br />

75 Michael Horton, The Christian Faith (Zondervan, 2011), pgs. 356–357.

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