Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
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51<br />
Paul L. Manata © 2011<br />
contingency.’ The basic idea of synchronic contingency can be expressed thus:<br />
“An actual state of affairs is associated with synchronic contingency when it could<br />
be non-‐actual at the very moment of time at which it is actual.” 57 More precisely,<br />
X is synchronically contingent at some time t if <strong>and</strong> only if X occurs at t <strong>and</strong> it is<br />
possible that X does not occur at t. In reference to an act of the will being<br />
synchronically contingent, we would have: someone S wills X at t <strong>and</strong> it is<br />
possible that S does not will X at t. Scotus <strong>and</strong> his interpreters have claimed that<br />
X is willed contingently at time t if <strong>and</strong> only if it is both logically <strong>and</strong> really<br />
possible to will not-‐X at t.<br />
Many scholars have pointed out that Scotus is giving us classic libertarianism,<br />
especially when conjoined with his views on self-‐determination. 58 How<br />
someone’s particular action at a time becomes actualized is, ultimately, because<br />
God wills it. 59 Thus, it is argued that <strong>Reformed</strong> theology preserved contingency<br />
57“The Philosophy of Duns Scotus” by Simo Knuuttila, reviewed by A. Vos in Ars<br />
Disput<strong>and</strong>i, v.7 2007.<br />
58 See e.g., Thomas <strong>Will</strong>iams, “John Duns Scotus,” entry for Stanford Encyclopedia of<br />
Philosophy (SEP), last accessed<br />
7/16/11, <strong>and</strong> The Divine Nature <strong>and</strong> Scotus’ Libertarianism: A Reply to Mary Beth<br />
Ingham, available online