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Free Will, Moral Responsibility, and Reformed Theology - Analytic ...

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28<br />

Paul L. Manata © 2011<br />

determinism. 40 But given the confessional statements <strong>and</strong> their explications,<br />

conjoined with our definition of determinism, <strong>Reformed</strong> theology is<br />

deterministic. Call this ‘determinism simpliciter,’ if you like.<br />

Thus, while Taylor <strong>and</strong> Kane’s definitions are fairly broad, that is to their credit.<br />

Notice that these definitions do not commit a <strong>Reformed</strong> determinist to some<br />

specific model of determinism. The <strong>Reformed</strong> confessions seem to rule out at<br />

least some models of determinism. For example, chapter nine of the Westminster<br />

Confession reads: “God hath endued the will of man with that natural liberty, that<br />

it is neither forced, nor, by any absolute necessity of nature, determined to good,<br />

or evil.” Even regarding causal determinism, the idea that every event is<br />

necessitated by antecedent events or conditions, our definition doesn’t commit<br />

one to a specific model of causal determinism. For instance, it need not commit<br />

the <strong>Reformed</strong> Christian to any sort of mechanistic, natural or physical causation,<br />

which would add in natural laws to the above definition of causal determinism.<br />

As John Feinberg points out,<br />

Though some think determinism in the physical world also applies to<br />

human action, it is dubious that it does. Moreover, it is critical to<br />

underst<strong>and</strong> that Calvinistic determinists with respect to human actions do<br />

not mean by determinism the sort that operates in the natural world.<br />

Because Calvinist determinists are not postulating that physical<br />

determinism governs human actions, objections to Calvinist determinists<br />

that misconstrue it as physical determinism are simply misguided <strong>and</strong> in<br />

40 The Encyclopedia of Philosophy (Collier-­‐MacMillan, 1967) Vol. 2 cites numerous<br />

forms of determinism: (i) ethical determinism, (ii) logical determinism, (iii)<br />

theological determinism, (iv), physical determinism, (v) psychological determinism,<br />

pp. 372–373; but there’s more, e.g., (vi) causal determinism, <strong>and</strong> (vii) teleological<br />

determinism, <strong>and</strong> each of these sub-­‐sets of determinisms admits of sub-­‐sets of<br />

models.

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