06.04.2013 Views

Free Will, Moral Responsibility, and Reformed Theology - Analytic ...

Free Will, Moral Responsibility, and Reformed Theology - Analytic ...

Free Will, Moral Responsibility, and Reformed Theology - Analytic ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

12<br />

Paul L. Manata © 2011<br />

for us, <strong>and</strong> it is up to us which alternative we take. On this intuitive view, Frieda<br />

has control over which course she will take, the ability to select any of the<br />

alternatives. We thus might think that there is a principle of alternative<br />

possibilities at work here. This principle states that Frieda’s freedom is grounded<br />

at least partly in the fact that she has different possible courses of action<br />

available to her. A picturesque metaphor is that of Borges’s “garden of forking<br />

paths.”<br />

= history up to choice<br />

= choice point<br />

= actual path taken<br />

= live possibilities<br />

given same history<br />

Garden of forking paths<br />

The picture above nicely illustrates the principle. It is important to note a few<br />

things about this picture. The straight line leading to the branches represents<br />

Frieda’s past, the branches represent possible alternative courses of action Frieda<br />

could bring about, Notice that several possible futures branch off from a single<br />

past. In other words, this means that given the same past different futures are<br />

possible. Philosophers sometimes like to express this idea in terms of possible<br />

worlds. That is, they ask us to consider two worlds, W1 <strong>and</strong> W2. Both of these

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!