Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
Free Will, Moral Responsibility, and Reformed Theology - Analytic ...
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12<br />
Paul L. Manata © 2011<br />
for us, <strong>and</strong> it is up to us which alternative we take. On this intuitive view, Frieda<br />
has control over which course she will take, the ability to select any of the<br />
alternatives. We thus might think that there is a principle of alternative<br />
possibilities at work here. This principle states that Frieda’s freedom is grounded<br />
at least partly in the fact that she has different possible courses of action<br />
available to her. A picturesque metaphor is that of Borges’s “garden of forking<br />
paths.”<br />
= history up to choice<br />
= choice point<br />
= actual path taken<br />
= live possibilities<br />
given same history<br />
Garden of forking paths<br />
The picture above nicely illustrates the principle. It is important to note a few<br />
things about this picture. The straight line leading to the branches represents<br />
Frieda’s past, the branches represent possible alternative courses of action Frieda<br />
could bring about, Notice that several possible futures branch off from a single<br />
past. In other words, this means that given the same past different futures are<br />
possible. Philosophers sometimes like to express this idea in terms of possible<br />
worlds. That is, they ask us to consider two worlds, W1 <strong>and</strong> W2. Both of these