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194 BOOK REVIEWS/COMPTES RENDUS<br />

parisons. Euphemus' clod is a "fertility sy bol" that contributes to a<br />

"hospitality" isotopy and a couple of others. It should have gone down<br />

to Hades at Taenarum, like Hades' bride Core, like piglets at the Thesmophoria,<br />

and since it didn't, the result is "no Calligeneia, no 'Beautiful<br />

Birth'," no "process of agricultural growth" for Libya (56). It also<br />

stands for "autochthony" in a vegetal isotopy and is paralleled by the<br />

Athenian myths of Cecrops and of Ericht onius and by the Theban<br />

myth of Oedipus ploughing his mother's furrow (56-59). In Pythian 5,<br />

says Calame, Oedipus is evoked by the Theban Aegeidae, who introduce<br />

"a matrilineal legitimacy" in place of the illegitimacy that goes with<br />

Euphemus' Lemnian sojourn in Pythian 4 (81--82). I found myself teased<br />

by vain expectation of another smack at Levi-Strauss.<br />

This will suffice as a sampling of Calame's new structuralism. In restricting<br />

himself to half a dozen texts on a single subject, Calame has<br />

heightened to a rare degree the objection to any structuralism of language<br />

or culture, that it is anti-historical. If stJ'Uctures have formed this<br />

or that narrative of Cyrene's founding, they must have operated first<br />

on all the interested people at Sparta and Thera and Cyrene. Now, it<br />

happens that in just these stories there is an obvious element-it can be<br />

suspected in many Greek stories-that may well be due to structures<br />

resisting historical change and for that reason all the more discernible<br />

and verifiable. It is ritual. Everyone knows that the great Dorian festival<br />

Carneia is behind, at the least, certain striking details: it is the occasion<br />

of Pythian 5, and the festival ceremony is cited as attesting the<br />

story. A structural explanation of Greek ritual has been attempted in<br />

different ways by Burkert and by Detienne and Vernant. Though the<br />

results so far may be questioned, we can still hope. With semionarrative<br />

analysis we cannot.<br />

NOEL ROBERTSON<br />

VICfORIA, B.C. and<br />

DEPARTMENT OF CLASSICS<br />

BROCK UNIVERSITY<br />

ST. CATHARINES, ON L2S 3A1<br />

SAMUEL SHIRLEY, trans. Herodotus. On the War for Greek<br />

Freedom: Selections from the Histories, Edited, with introduction<br />

and notes, by James Romm. Indianapolis: Hackett<br />

Publishing Co, Inc.. 2003, Pp. xxvii + 201. US $29.95. ISBN 0­<br />

87220-668-8 (cloth); US $7.95. ISBN 0-87220-667-X (paper),<br />

This new translation of Herodotus, like Walter Blanco's Norton edition,

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