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BOOKREVIEWS/COMPTES RENDUS<br />
CLAUDE CALAME. Myth and History in Ancient Greece: The<br />
Symbolic Creation of a Colony. Translated by Daniel W.<br />
Berman. Princeton/Oxford: Princeton University Press.<br />
2003· Pp. xvii + 178. US $39.50; £26·95. ISBN 0-691-11458-7.<br />
Daniel Berman's English translation follows the French original of 1996<br />
with the promptitude which we have come to expect for any work of<br />
structuralist cultural anthropology. And Claude Calame. though based<br />
in Lausanne rather than Paris. is perhaps the most prolific structuralist<br />
at work today. Along with other studies of Greek literature. he has applied<br />
his own kind of "semionarrative" analysis. inspired by the folktale<br />
system of A.J. Greimas. to a growing range of texts. Genealogies and<br />
local histories. chiefly those of Pausanias. are treated in various articles-"Spartan<br />
genealogies" of 1987 was included in my survey of new<br />
work at EMC 10 (1991) 69: the life of Theseus is treated in a book: and<br />
the foundation stories of Cyrene in a series of articles now superseded<br />
by the book before us. for Cyrene is the "colony" of the title. The French<br />
original was widely and warmly greeted in French- and Italianlanguage<br />
journals. But Calame makes for "difficult reading." as P.<br />
Vidal-Naquet avowed in his preface to the Theseus book. For readers<br />
more at home in English. Myth and History gives a fully representative<br />
sample.<br />
The book is divided into three parts. with extensive notes at the end.<br />
There is a theoretical introduction (1-34). a treatment of the foundation<br />
stories (35-1I3). and a coda on the meaning of muthos in Strabo. Porphyry<br />
and Plato (114-119). which adds nothing and should have been<br />
integrated with the account of muthos in the introduction. where Strabo<br />
and Plato also appear.<br />
Calame begins by showing that myth. mythology. and related categories<br />
are of modern origin. that other peoples have other ideas of<br />
story-telling. and that in Greek literature the term muthos is often tendentious.<br />
sometimes strangely so. This has been better done in any<br />
number of recent books. Nor does it follow. as Calame supposes. that<br />
such categories have no point. so that we are forced back on structural<br />
analysis. I do not know whether it is by inadvertence or by some exqui-