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OUSEION - Memorial University's Digital Archives Initiative ...

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"GOODBYE TO ALL THAT" 133<br />

an entire year and proclaiming in me mansuetas non habet ilIa manus.<br />

"against me that woman doesn't have civilized hands."J5 Thus. as in<br />

1.17. Cynthia's withdrawal of her favours results in Propertius' isolation<br />

from civilization and everything that is good in life: withdrawal<br />

from her implies a separation from fame. human warmth and his creative<br />

impulse as a poet.<br />

Thus in 3.16 the reader encounters a scenario not very far removed<br />

from 1.17. where his mistress. poetry and civilization are inextricably<br />

entwined in Propertius' mind. How does he disengage himself from<br />

this state of mind and bring himself and the reader to 3.2 I where<br />

separation from Cynthia does not result in a desolate environment and<br />

an ignoble death?<br />

Between these two poems Propertius has placed four elegies: a<br />

poem to Bacchus. a consolatio and two love elegies. Each of these elegies<br />

has a verbal or thematic link to the preceding one. suggesting that<br />

they should be read as a sequence: in 3.18 there is a reference to Bacchus<br />

(5-6). linking it with 3.17. the hymn to Bacchus. in 3.19 the allusion<br />

to Minos. the judge of the dead (27-8). connects it with 3.18. the<br />

consolatio. and in 3.20 an allusion to a voyage to Africa (4) echoes a<br />

reference to the straits of the Syrtes in the previous poem (7). It is<br />

noteworthy that the love elegies come last in this sequence. Propertius<br />

firstly moves the reader away from the confined and introspective<br />

world of love elegy to the external world and then revisits his relationship<br />

in the light of these outward journeys.<br />

In the two elegies set in the external world (3.17 and 3.18) the balance<br />

of Greek and Roman themes is continued with the first. the poem<br />

to Bacchus. having a Greek setting and the second. the consolatio for<br />

Marcellus. a Roman one. In the first (3.17) Propertius appeals to the<br />

god of wine to help free him from the tyranny of his love (6). the first<br />

time that he professes a wish for escape from love. He speaks of his<br />

love as a fire ablaze within his bones. a curse that only death or wine<br />

will heal (9-10). He promises that if Bacchus cures him he will devote<br />

himself to the god and sing of Bacchus and his legends (13-14. 21-8).<br />

Finally he draws a parallel between his new-found poetic voice and<br />

that of the lyric poet Pindar (39-40).<br />

The journey motif is reiterated in this poem with Propertius' appeal<br />

to Bacchus to give him prosperous sails (da mihi ... vela secunda, 2).<br />

The direction that Propertius travels in this case is towards Horace's<br />

15 Propertius employs only one other instance of this word in his poetry. at<br />

1.9.12. where he describes elegy in opposition to epic: carmina mansuetus levia<br />

quaerit Amor. "civilized Love seeks smooth songs." In this instance as well.<br />

civilization and love are directly linked to Propertius' productivity as a poet.

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