Searchable version - Viking Society Web Publications
Searchable version - Viking Society Web Publications Searchable version - Viking Society Web Publications
26 Saga-Book of the Viking Society reprimanded the parishioners for using the churches for secular purposes, he himself took to using the buildings to store his tithe wool, to the great inconvenience of the congregations, for the churches were all very small. Moreover, Peder Arhboe so neglected the upkeep of the buildings that after his suspension, his successor hardly dared to hold services in them (LC f. 5). The traditional account given by Jakobsen of how Peder Arhboe came to be unfrocked tells that a quarrel arose between the priest and the farmer of Ryggur, J6gvan Rasmussen, nicknamed Prest J6gvan. The original cause was that one of the farmer's cows had broken its tether and trampled the priest's cultivated land, and this led to hard words by the priest. Next, Bente, who was a spendthrift and often short of money, sold a pair of Peder's silver buckles to one of the villagers, and this man resold them to Prest J6gvan. Peder missed the buckles, and asked Bente for them, but she concealed what she had done and said they must have been stolen. When Peder saw J6gvan in these buckles, he at once accused him of being a thief. The farmer threatened the priest with a court action if he did not beg his forgiveness for these words. Harri Peder was three times on his way to Ryggur to come to a reconciliation with J6gvan, Jakobsen's story continues, but each time he was turned back by the scorn of Bente, who said it was unworthy of him to beg pardon from a pack of peasants. He ought rather to drink a bottle of spirits, take an axe, and break open J6gvan's door. The priest did so. He fuddled himself with drink, went over to Ryggur with an axe, broke down J6gvan's door and once again called him a thief. Then J6gvan started legal proceedings, but died before the case ended. Three men now came to the priest, wanting to know whether J6gvan had gone to heaven or to hell, as he had died so suddenly. Harri Peder replied that he was not yet dead. A little later, as they were standing with him, he clapped his hands and said, "Right now he is going to hell". It was later found that the farmer had been put into the coffin only apparently dead, and had then died from suffocation. We are finally told in Jakobsen's text that harri Peder delivered the funeral sermon over the farmer, and used even more outrageous words than he had done before. His first words at the graveside were, "I am now treading on the grave of a thief". When he cast earth on the grave, he said: "A thief you lived, a thief you died, and as a thief you will rise again." At this, J6gvan's widow swooned away and had to be led home. Whether the quarrel between Peder Arhboe and J6gvan Ras-
Beinta og Peder Arrheboe 27 mussen did originally arise from the trampling of a cow is very doubtful. The court records do not mention this, but they do mention a number of other causes of ill-feeling on Peder Arhboe's part - and this being so, there could well at some time have been a quarrel about the intrusion of a cow that led to high words subsequently remembered in the village. The story of the silver buckles, however, can be rejected out of hand. The ownership of gold and silver objects was so well known in such a small community that they were never stolen. It is true that Peder Arhboe repeatedly called J6gvan a thief, but he never accused him in court of stealing the buckles. The story is an obvious accretion in order to explain the quarrel and to blacken Bente still further. The other obvious accretion is the incident of the apparent death of the farmer and his suffocation in the coffin. This is plainly a folk-tale theme, though I do not know of any parallel to it. It is true that the priest was outrageous in his funeral sermon, but it is doubtful whether he used the words attributed to him. But in other respects the legendary account has a close connection with the truth. The court proceedings in which Peder Arhboe was involved over the quarrel with J6gvan Rasmussen were: a hjemting (local sessions) which sat in Miovagur from 4 to 6 September 1715, and delivered judgement on 18 October 1715 (VV ff. 72-9, 84-5); and ecclesiastical court sittings on 18 March, 29-30 April, and 10-12 June 1716 (GM ff. 67-71). Consequential ecclesiastical court sittings followed on 13-14 January and 26-27 May 1717, and 15-18 February 1718 (GM ff. 71-9). The reason for this complexity of hearings was that the local sessions was empowered to hear evidence, but could not pass judgement on Peder Arhboe as an ecclesiastic. The account of the witnesses called at Miovagur makes it clear that on 13 July 1715, Peder Arhboe set out from the rectory with an axe in his hand. Bente followed him and asked him where he was going. He replied that he was going over to Ryggur to kill Prest-J6gvan the thief and Heine of Ryggur, the old thief, also (the latter was J6gvan Rasmussen's father-in-law, Heine Johansen). There is no report of any reaction by Bente to this threat, and she appears not to have hindered him from going on his way. On arrival at Ryggur Farm, Peder Arhboe struck with his axe on the door of the glasstova (glazed parlour), and shouted: "Open up, you thief!" J6gvan, however, was out in his fields weeding. Peder Arhboe now slung his axe over his shoulder, and went in through an open door into the roykstova (living-room), where
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Beinta og Peder Arrheboe 27<br />
mussen did originally arise from the trampling of a cow is very<br />
doubtful. The court records do not mention this, but they do<br />
mention a number of other causes of ill-feeling on Peder Arhboe's<br />
part - and this being so, there could well at some time have been<br />
a quarrel about the intrusion of a cow that led to high words<br />
subsequently remembered in the village. The story of the silver<br />
buckles, however, can be rejected out of hand. The ownership of<br />
gold and silver objects was so well known in such a small community<br />
that they were never stolen. It is true that Peder Arhboe<br />
repeatedly called J6gvan a thief, but he never accused him in court<br />
of stealing the buckles. The story is an obvious accretion in order<br />
to explain the quarrel and to blacken Bente still further. The other<br />
obvious accretion is the incident of the apparent death of the<br />
farmer and his suffocation in the coffin. This is plainly a folk-tale<br />
theme, though I do not know of any parallel to it. It is true that<br />
the priest was outrageous in his funeral sermon, but it is doubtful<br />
whether he used the words attributed to him. But in other respects<br />
the legendary account has a close connection with the truth.<br />
The court proceedings in which Peder Arhboe was involved<br />
over the quarrel with J6gvan Rasmussen were: a hjemting (local<br />
sessions) which sat in Miovagur from 4 to 6 September 1715, and<br />
delivered judgement on 18 October 1715 (VV ff. 72-9, 84-5); and<br />
ecclesiastical court sittings on 18 March, 29-30 April, and 10-12<br />
June 1716 (GM ff. 67-71). Consequential ecclesiastical court sittings<br />
followed on 13-14 January and 26-27 May 1717, and 15-18<br />
February 1718 (GM ff. 71-9). The reason for this complexity of<br />
hearings was that the local sessions was empowered to hear<br />
evidence, but could not pass judgement on Peder Arhboe as an<br />
ecclesiastic.<br />
The account of the witnesses called at Miovagur makes it clear<br />
that on 13 July 1715, Peder Arhboe set out from the rectory with<br />
an axe in his hand. Bente followed him and asked him where he<br />
was going. He replied that he was going over to Ryggur to kill<br />
Prest-J6gvan the thief and Heine of Ryggur, the old thief, also<br />
(the latter was J6gvan Rasmussen's father-in-law, Heine Johansen).<br />
There is no report of any reaction by Bente to this threat,<br />
and she appears not to have hindered him from going on his way.<br />
On arrival at Ryggur Farm, Peder Arhboe struck with his axe<br />
on the door of the glasstova (glazed parlour), and shouted: "Open<br />
up, you thief!" J6gvan, however, was out in his fields weeding.<br />
Peder Arhboe now slung his axe over his shoulder, and went in<br />
through an open door into the roykstova (living-room), where