Fig 52 Narbo: <strong>the</strong> Capitolium have been of <strong>the</strong> double prec<strong>in</strong>ct type (Jones, this volume, P 89). Few Capitolia have yet been identified with certa<strong>in</strong>ty <strong>in</strong> Gaul, though <strong>the</strong>re is scope for much more work on <strong>the</strong> subject. The most notable <strong>in</strong>stance is a temple, almost certa<strong>in</strong>ly a Capitolium, on <strong>the</strong> hill of Moul<strong>in</strong>asses at Narbonne situated at one end of <strong>the</strong> forum (Fig 52). It stood on a raised podium measur<strong>in</strong>g 48 by 36m, <strong>and</strong> was fronted by a pronaos. The entire structure was surrounded by a peribolos. The vaulted substructure, all that survives, suggests <strong>the</strong> existence of three cellae. The site has produced a remarkable series of 2nd- <strong>and</strong> 3rd-century monuments, but dat<strong>in</strong>g evidence is o<strong>the</strong>rwise slender. Grenier (1957) argued for <strong>the</strong> reign of Anton<strong>in</strong>us Pius for its construction, rely<strong>in</strong>g on an <strong>in</strong>scription of that date which refers to a templum novum (CIL, 12, 4393). More recently Gayraud (198 1, 265-6) has suggested <strong>the</strong> reign of Hadrian, referr<strong>in</strong>g to ano<strong>the</strong>r <strong>in</strong>scription (CIL, 12, 6024) found <strong>in</strong> a nearby church <strong>and</strong> probably orig<strong>in</strong>ally set up <strong>in</strong> Narbonne. None of this is firm evidence, but <strong>the</strong> presumptive early 2nd-century date is at least supported by <strong>the</strong> architectural details, so far as <strong>the</strong>se are known. What does seem certa<strong>in</strong> is that <strong>the</strong> known temple was not founded <strong>in</strong> <strong>the</strong> early years of Narbo, <strong>and</strong> <strong>the</strong>re is no evidence, as yet, for <strong>the</strong> existence of a Capitolium <strong>in</strong> <strong>the</strong> 1st century AD. 65 Todd: Forum <strong>and</strong> Capitolium <strong>in</strong> <strong>the</strong> early <strong>Empire</strong> Elsewhere <strong>in</strong> Narbonensis <strong>and</strong> <strong>the</strong> Three Gauls undoubted Capitolia have not yet been revealed, though <strong>the</strong> epigraphic evidence <strong>in</strong>dicates that <strong>the</strong>y did exist. There are two outst<strong>and</strong><strong>in</strong>g c<strong>and</strong>idates <strong>in</strong> <strong>the</strong> Lower German coloniae. At Cologne <strong>the</strong> church of St Maria im Kapitol <strong>in</strong> <strong>the</strong> south-eastern corner of <strong>the</strong> city lies over a three-celled temple dat<strong>in</strong>g from <strong>the</strong> 1st century AD (Bracker 1966; Hellenkemper 1975). At Xanten, where <strong>the</strong>re is epigraphic evidence for <strong>the</strong> Capitol<strong>in</strong>e cult <strong>in</strong> <strong>the</strong> 3rd century, a large temple immediately adjacent to <strong>the</strong> forum <strong>in</strong>sula may have been dedicated to <strong>the</strong> Triad, though <strong>the</strong>re is no conclusive evidence (H<strong>in</strong>z 1975, 846). Brita<strong>in</strong> as yet requires little comment for no certa<strong>in</strong> traces of an urban Capitolium have been recorded. The most likely sites are <strong>the</strong> fora of <strong>the</strong> four colonise <strong>and</strong> of London, but <strong>in</strong> no case has exam<strong>in</strong>ation revealed any evidence. Nei<strong>the</strong>r of <strong>the</strong> late Anton<strong>in</strong>e or Severan temples at <strong>the</strong> south end of <strong>the</strong> Verulamium forum (Frere 1983, 63) has any particular claim to be regarded as a Capitolium, even though we might expect such a build<strong>in</strong>g <strong>in</strong> this town. The famous build<strong>in</strong>g of which <strong>the</strong> vaulted substructure rema<strong>in</strong>s beneath Colchester castle is usually identified as <strong>the</strong> temple of <strong>the</strong> deified Claudius (Tacitus, Annales, xiv, 32), but it is perhaps worth remember<strong>in</strong>g that <strong>the</strong> premier colonia <strong>in</strong> Brita<strong>in</strong> might have boasted a Capitolium as well as a temple of <strong>the</strong> imperial cult, <strong>and</strong> that <strong>the</strong>re is still no absolute proof that <strong>the</strong> known build<strong>in</strong>g actually was <strong>the</strong> templum divo Claudio constitutum. The most remarkable series of Capitolia, as is well known, is that found <strong>in</strong> <strong>the</strong> North African prov<strong>in</strong>ces. At least n<strong>in</strong>eteen Capitol<strong>in</strong>e temples can be identified with reasonable certa<strong>in</strong>ty, while a fur<strong>the</strong>r eighteen are directly attested by <strong>in</strong>scriptions. The African evidence has recently been reviewed <strong>in</strong> some detail (Barton 1981) <strong>and</strong> I <strong>the</strong>refore conf<strong>in</strong>e my comments to general matters. Firstly, <strong>the</strong>re is abundant evidence for <strong>the</strong> build<strong>in</strong>g of Capitolia <strong>in</strong> <strong>the</strong> 2nd <strong>and</strong> 3rd centuries AD. Indeed, of <strong>the</strong> n<strong>in</strong>eteen known temples epigraphy reveals that no fewer than eleven date from this period, as do twelve of <strong>the</strong> eighteen attested by <strong>in</strong>scriptions alone. Not a s<strong>in</strong>gle example can be dated to <strong>the</strong> 1st century. The Capitol<strong>in</strong>e deities were far from be<strong>in</strong>g overshadowed by <strong>the</strong> cult of emperors. Secondly, not only colonise <strong>and</strong> municipia possessed Capitolia. Although <strong>the</strong> suspicion subsists that <strong>the</strong> construction of a Capitolium often accompanied <strong>the</strong> elevation of a community to <strong>the</strong> higher municipal ranks, it is certa<strong>in</strong> that some non-citizen civitates (for example, Mactaris <strong>and</strong> Urusi) erected temples to <strong>the</strong> Triad. Thirdly, <strong>in</strong> all parts of <strong>the</strong> <strong>Empire</strong> except Africa, dedications to Jupiter alone far outnumber those to any o<strong>the</strong>r deity; possibly <strong>the</strong> popularity of <strong>the</strong> Capitol<strong>in</strong>e cult <strong>in</strong> <strong>the</strong> African prov<strong>in</strong>ces was one reason why <strong>the</strong> supreme god on his own received so much less attention here. This brief paper touches on many matters which require much more profound treatment. The ma<strong>in</strong> aim has been to outl<strong>in</strong>e a major field of study <strong>and</strong> to po<strong>in</strong>t out <strong>the</strong> many areas of uncerta<strong>in</strong>ty or downright ignorance <strong>in</strong> what is often regarded as a thoroughly researched subject. At <strong>the</strong> very least, I hope this highly selective account has underl<strong>in</strong>ed <strong>the</strong> manifold functions of <strong>the</strong> fora of Roman cities, political, religious, <strong>and</strong> commercial. It was not by
Todd: Forum <strong>and</strong> Capitolium <strong>in</strong> <strong>the</strong> early <strong>Empire</strong> chance that Vitruvius put special emphasis upon <strong>the</strong> religious aspects of public build<strong>in</strong>gs. In antiquity <strong>the</strong> world of gods <strong>and</strong> men was one world <strong>and</strong> <strong>in</strong> <strong>the</strong> Capitol<strong>in</strong>e cult <strong>the</strong> religious elements of Romanitas were aptly summarized (Bianchi 1950; Radke 1975). References 66