193 - Tantrik-Astrologer.in . All Rights Reserved
193 - Tantrik-Astrologer.in . All Rights Reserved
193 - Tantrik-Astrologer.in . All Rights Reserved
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liberation. Both the nodes are malefic because the <strong>in</strong>dividuals gets troubles <strong>in</strong> both the paths<br />
whether spiritual or material.<br />
Rahu and Ketu<br />
Rahu and Ketu have no house of their owns. They are guided by the lord of the house they<br />
occupy. They are also <strong>in</strong>fluenced by the planets co-occupy<strong>in</strong>g the houses with them and also by<br />
those aspect<strong>in</strong>g them. This supports our assumption that the nodes affect more than one aspect of<br />
life.<br />
Further, the two nodes are always opposite to each other Normally the planets oppos<strong>in</strong>g each<br />
other affect each other’s results. This may not be so with the nodes because the results <strong>in</strong> each<br />
case may not have to be opposed or affected. If at all they affect each other that may be only<br />
supplementary and not otherwise.<br />
Accord<strong>in</strong>g to mythological tales Rahu is the head of the dragon. Head as we know conta<strong>in</strong><br />
the bra<strong>in</strong> and controls the function<strong>in</strong>g of the entire body. This suggests that Rahu is the<br />
controll<strong>in</strong>g and active node. Ketu rules of the body, sends feel<strong>in</strong>gs and sensations to the<br />
bra<strong>in</strong>. To analyse those sensations and take action if necessary is with<strong>in</strong> the jurisdiction of Rahu.<br />
More precisely Ketu has the power of transform<strong>in</strong>g the events <strong>in</strong>to experience which turn <strong>in</strong>to<br />
wisdom. On the basis of the above we can assume that the wisdom derived from events is stored<br />
by Kety and may be ly<strong>in</strong>g some where at the unconscious level. The wisdom ly<strong>in</strong>g at the<br />
unconscious may come up to rule conscious or even the conscious level which <strong>in</strong>spires us to<br />
respond <strong>in</strong>voluntarily to some events even know<strong>in</strong>g fully well that a particularly action shall go<br />
aga<strong>in</strong>st our <strong>in</strong>terests, we take that action.<br />
Nobody can predict such action. We may call it mysterious because we do not know the reason<br />
(s) why we took certa<strong>in</strong> action which was not at all warranted under the then prevail<strong>in</strong>g<br />
circumstances. This is the bridge l<strong>in</strong>k<strong>in</strong>g the fact with the present. Ignor<strong>in</strong>g Rahu and Ketu we<br />
would be miss<strong>in</strong>g this l<strong>in</strong>k.<br />
The sign dispositors of the nodes function as the channels for them. Modern writers have started<br />
to l<strong>in</strong>k them with our previous <strong>in</strong>carnations. Ketu stores the past events <strong>in</strong> its own way and<br />
delivers their results through the agency of its sign dispositors and the planets connected with it.<br />
Ketu<br />
DR.RUPNATHJI( DR.RUPAK NATH )<br />
Astrologically speak<strong>in</strong>g human life has been divided <strong>in</strong>to three stages as Rajasik. Tamasik,<br />
Sattwik phases. Ketu is the first Graha <strong>in</strong> each of these three stages. In Pisces the egos were fast<br />
sleep and had lost their <strong>in</strong>dividually. The first step was to awaken the dormant egos. There may<br />
be noised around them yet they are not awakened unless called out by name. This is so because<br />
the sleep<strong>in</strong>g egos had not lost their <strong>in</strong>dividually. The persons generally identify themselves with<br />
the name. They will not easily be awakened by call<strong>in</strong>g out by their names. Ketu as the first Graha