STRI JATAKA FEMALE HOROSCOPY ... - Astrology Classes

of rules by a careful observance of which he will be able to conserve
his energy, overcome the obstacles and make sure of success in his
undertakings. The conservation of the right kind of physical, mental
and spiritual energies and forces is at the bottom of all Hindu Sastras,
and the terrestrial, celestial and electrical and other forces should not
be dissipated to the great prejudice of the persons concerned in any
acts. Please examine all our Sastras, rituals, and methods prescribed
and sanctioned by the Vedas and then say, after due performances
and experiences; whether they are senseless or you are stupid, not to
understand and analyse them.
Ill-founded opinions are highly prejudicial and lead to dangerous
results. I have offered remarks which should set every man a right
thinking. The minuteness into which the Maharishis have descended
and described, as if they have all the causes and results before their
mental vision, speak wonderfully for their comprehensive powers, and
show clearly that they were not drawing on their imaginations but
were describing the actualities enacted before their eyes. Can a huge
literature of four hundred thousand sutras spring upon the basis of
clear falsehood? Can the greatest Intellects in the world be guilty of
propagating such vast literature when they were not satisfied about
their truth? This is not a theoretical philosophy, to be indulged in wild
mental excesses or simple flights of imagination. A girl, who attains
her age in Mesha, in Bharani, and with Sani there, must prove a
terrible whore, and it will be so. This is a practical and demonstrable
science. Take a woman with MANGAL and Sani in Lagna without
beneficial aspects and see if ever she remains virtuous. Her passions
are excitable and she will yield to them. All evidence is either simple
or complicated. In simple matters, the facts are easily grasped or
demonstrated, but in complicated cases, where the evidence is
confusing and confounded, even the best judges find it difficult to
probe into truth. Contradictions confuse them.
Human nature is so varied in temperaments that no safe inferences
can be drawn from the same premises. A kills B. The causes for this
may be many. There is always a tug-of-war between knowledge and
ignorance, between prejudice and truth, and between pride and faith.
A knows about a fact. B does not know it. Where is the common
ground for them to meet? One has seen a phenomenon, the other
has not. What is the authority of the latter to deny about an event
which the former has seen and known? Exceptions to natural laws or
admitted. When and how they come, are not known. Judgements are