STRI JATAKA FEMALE HOROSCOPY ... - Astrology Classes
STRI JATAKA FEMALE HOROSCOPY ... - Astrology Classes
STRI JATAKA FEMALE HOROSCOPY ... - Astrology Classes
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Pubba, Poorvashadha, Poorvabhadra, Bharani, Aslesha. If the first<br />
Menses appears in these stars the girl should not chew betel leaves,<br />
should have no oil baths, wear no flowers, use no yellow or red<br />
powders, Haridra and Kunkuma, and should not see the face of the<br />
husband for the special periods mentioned for each of those stars.<br />
Proper remedies ordained by Sastras to avert these evil influences<br />
should at once be adopted in interest of the girl's future. If she attains<br />
age in Aridra and Makha she becomes sorrowful. She becomes<br />
adulterous, it she attains puberty in Punarvasu and Jyeshta. If the girl<br />
attains puberty in Bharani, 10 months; if in Krittika, Aslesha and<br />
Jyeshta, 4 months; if in Pubba, Poorvashadha, Poorvabhadra, 8<br />
months; if in Aridra, 6 months; if in Makha, 12 months; and if in<br />
Punarvasu, 5 months should be allowed to pass before nuptials could<br />
be celebrated and she must not see during these months the face of<br />
her husband and should avoid using leaves, flowers and other<br />
luxuries.<br />
13.5 Remarks for Serious Reflection<br />
The safety of human society entirely depends upon the sexual purity,<br />
the times of enjoyment, and the health of the parties concerned.<br />
Among many of the animals, there are instinctive impulses in<br />
masculine and feminine creatures which restrict the sexual<br />
enjoyments and they preserve good health, because they have a gift<br />
of nature, the great and unerring instinct which guides the animals in<br />
all these operations. Nature is not partial to them. As a compensative<br />
gift to mankind, nature has been graciously pleased to implant in man<br />
a wonderful power, the great intelligence and for its protection,<br />
reasoning powers and practical knowledge.<br />
Great as man is, with his intellectual powers and lofty<br />
comprehension, he often degrades and debases himself, lower than<br />
the lowest of brutes. The colossal and appallin venereal complaints<br />
prevailing in the most enlightened and civilised centres are<br />
unmistakable monuments, showing the amount of moral filth which<br />
surrounds the lofty intellects of human beings and drags them to the<br />
level of brutes and sometimes even to lower levels than brutes in<br />
their social and sexual transactions. Their horrible sexual ideas can