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A SOURCE BOOK IN CHINESE PHILOSOPHY
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A SOURCE BOOK IN CHINESE PHILOSOPHY
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TO GREGG M. SINCLAIR
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• • • FOREWORD • • • ON
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••• PREFACE ••• CHINA h
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PREFACE The third reason for a new
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••• ACKNOWLEDGMENTS •••
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CHRONOLOGY OF DYNASTIES
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C O N T E M P O R A R Y P E R I O D
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CONTENTS Foreword vii Preface ix Ac
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CONTENTS Five Agents," 279; C. "The
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CONTENTS 28. The Neo-Confucian Meta
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- Page 28 and 29: A SOURCE BOOK IN CHINESE PHILOSOPHY
- Page 30 and 31: ••• 1 ••• THE GROWTH OF
- Page 32 and 33: THE GROWTH OF HUMANISM yü (Convers
- Page 34 and 35: THE GROWTH OF HUMANISM the Lord on
- Page 36 and 37: THE GROWTH OF HUMANISM not know how
- Page 38 and 39: THE GROWTH OF HUMANISM think that t
- Page 40 and 41: THE GROWTH OF HUMANISM abundant. Fu
- Page 42 and 43: THE HUMANISM OF CONFUCIUS own ideas
- Page 44 and 45: THE HUMANISM OF CONFUCIUS ness and
- Page 46 and 47: THE HUMANISM OF CONFUCIUS Comment.
- Page 48 and 49: THE HUMANISM OF CONFUCIUS Kan (171-
- Page 50 and 51: THE HUMANISM OF CONFUCIUS In genera
- Page 52 and 53: THE HUMANISM OF CONFUCIUS 3:4. Lin
- Page 54 and 55: THE HUMANISM OF CONFUCIUS perior ma
- Page 56 and 57: THE HUMANISM OF CONFUCIUS wish neve
- Page 58 and 59: THE HUMANISM OF CONFUCIUS 6:26. Whe
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- Page 64 and 65: THE HUMANISM OF CONFUCIUS Confucius
- Page 66 and 67: THE HUMANISM OF CONFUCIUS 12:2. Chu
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- Page 72 and 73: THE HUMANISM OF CONFUCIUS worry abo
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- Page 78 and 79: MENCIUS direction determined by Con
- Page 80 and 81: MENCIUS 6A:5. Meng Chi Tzu 18 asked
- Page 82 and 83: MENCIUS Six, part 1, is almost enti
- Page 84 and 85: MENCIUS But is that his true charac
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- Page 88 and 89: MENCIUS will try to snatch the prof
- Page 90 and 91: MENCIUS force comes next. But you a
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- Page 94 and 95: MENCIUS How can such a thing as ent
- Page 96 and 97: MENCIUS the public work is done may
- Page 98 and 99: MENCIUS The next day I Chih again s
- Page 100 and 101: MENCIUS mental issue of ethics, nam
- Page 102 and 103: MENCIUS 4A:17. Shun-yü K'un 104 sa
- Page 104 and 105: MENCIUS ferent from other men is be
- Page 106 and 107: MENCIUS Confucian theory of "waitin
- Page 108 and 109: MENCIUS feeling due human beings).
- Page 110 and 111: MENCIUS of being addressed, 'Hey, y
- Page 112 and 113: THE GREAT LEARNING of things. There
- Page 114 and 115: THE GREAT LEARNING vated, the famil
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- Page 122 and 123: SPIRITUAL DIMENSIONS: THE DOCTRINE
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THE DOCTRINE OF THE MEAN superior m
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THE DOCTRINE OF THE MEAN handle to
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THE DOCTRINE OF THE MEAN 18. Confuc
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THE DOCTRINE OF THE MEAN to which s
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THE DOCTRINE OF THE MEAN superiors:
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THE DOCTRINE OF THE MEAN same as th
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THE DOCTRINE OF THE MEAN lations. A
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THE DOCTRINE OF THE MEAN prominent
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••• 6 ••• NATURALISTIC
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HSÜN TZU is cultivated 8 without d
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HSÜN TZU in his theory of the inna
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HSÜN TZU when men and women become
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HSÜN TZU without any disorder. He
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HSÜN TZU Should a true king appear
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HSÜN TZU This is the fundamental p
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HSÜN TZU Comment. In the Hsün Tzu
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HSÜN TZU he wants abundance. If he
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HSÜN TZU man. If propriety and rig
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HSÜN TZU being able actually to be
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THE NATURAL WAY OF LAO TZU quietly
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THE NATURAL WAY OF LAO TZU Reversal
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THE NATURAL WAY OF LAO TZU Do not d
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THE NATURAL WAY OF LAO TZU And for
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THE NATURAL WAY OF LAO TZU Clay is
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THE NATURAL WAY OF LAO TZU 15. Of o
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THE NATURAL WAY OF LAO TZU When a c
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THE NATURAL WAY OF LAO TZU Comment.
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THE NATURAL WAY OF LAO TZU Man mode
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THE NATURAL WAY OF LAO TZU But dare
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THE NATURAL WAY OF LAO TZU 34. The
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THE NATURAL WAY OF LAO TZU Comment.
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THE NATURAL WAY OF LAO TZU People h
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THE NATURAL WAY OF LAO TZU And I am
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THE NATURAL WAY OF LAO TZU This is
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THE NATURAL WAY OF LAO TZU Therefor
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THE NATURAL WAY OF LAO TZU Even if
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THE NATURAL WAY OF LAO TZU Therefor
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THE NATURAL WAY OF LAO TZU Comment.
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THE NATURAL WAY OF LAO TZU All the
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... 8 ... THE MYSTICAL WAY OF CHUAN
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THE MYSTICAL WAY OF CHUANG TZU of f
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THE MYSTICAL WAY OF CHUANG TZU fort
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THE MYSTICAL WAY OF CHUANG TZU "tha
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THE MYSTICAL WAY OF CHUANG TZU of C
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THE MYSTICAL WAY OF CHUANG TZU Grea
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THE MYSTICAL WAY OF CHUANG TZU neit
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THE MYSTICAL WAY OF CHUANG TZU the
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THE MYSTICAL WAY OF CHUANG TZU deli
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THE MYSTICAL WAY OF CHUANG TZU able
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THE MYSTICAL WAY OF CHUANG TZU nave
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THE MYSTICAL WAY OF CHUANG TZU Comm
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THE MYSTICAL WAY OF CHUANG TZU not
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THE MYSTICAL WAY OF CHUANG TZU havi
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THE MYSTICAL WAY OF CHUANG TZU nume
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THE MYSTICAL WAY OF CHUANG TZU Uncl
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THE MYSTICAL WAY OF CHUANG TZU admi
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••• 9 ••• MO TZU'S DOCT
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MO TZU'S DOCTRINES interest is like
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MO TZU'S DOCTRINES Comment. The mot
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MO TZU'S DOCTRINES were well adjust
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MO TZU'S DOCTRINES ministers 24 and
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MO TZU'S DOCTRINES was the most rel
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MO TZU'S DOCTRINES and replaced by
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MO TZU'S DOCTRINES "Whoever is puni
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MO TZU'S DOCTRINES to be without he
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MO TZU'S DOCTRINES of those who adv
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MO TZU'S DOCTRINES Comment. Mo Tzu
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THE LOGICIANS stressed universality
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THE LOGICIANS 10. The eye does not
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THE LOGICIANS B. "If you regard a w
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THE LOGICIANS A. "If right is combi
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THE LOGICIANS A. "Is it correct tha
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THE LOGICIANS 5. On Names and Actua
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THE YIN YANG SCHOOL except in the H
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THE YIN YANG SCHOOL does a real gen
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THE YIN YANG SCHOOL in their charac
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••• 12 ••• LEGALISM THE
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LEGALISM accepted or rejected, they
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LEGALISM Taoists. The famous histor
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LEGALISM refer to the ministers' wo
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LEGALISM gency and at the same time
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LEGALISM dowment of material force
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THE PHILOSOPHY OF CHANGE means easy
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THE PHILOSOPHY OF CHANGE Comment. T
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THE PHILOSOPHY OF CHANGE Comment. T
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THE PHILOSOPHY OF CHANGE gate of Ch
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... 14 ... YIN YANG CONFUCIANISM: T
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TUNG CHUNG-SHU ing are selections,
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TUNG CHUNG-SHU comes rice. Similarl
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TUNG CHUNG-SHU come perfect by hims
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TUNG CHUNG-SHU fication for authori
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TUNG CHUNG-SHU veins, which resembl
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TUNG CHUNG-SHU respond to each othe
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TUNG CHUNG-SHU dation must be corre
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TUNG CHUNG-SHU ceed accordingly. Wh
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••• 15 ••• TAOISTIC CON
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YANG HSIUNG Comment: A typical Conf
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THE NATURALISM OF WANG CH'UNG Wang
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THE NATURALISM OF WANG CH'UNG of Ma
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THE NATURALISM OF WANG CH'UNG and h
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THE NATURALISM OF WANG CH'UNG garde
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THE NATURALISM OF WANG CH'UNG conte
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THE NATURALISM OF WANG CH'UNG are n
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••• 17 ••• THE TAOISM O
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THE TAOISM OF HUAI-NAN TZU looked a
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••• 18 ••• NEGATIVE TAO
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THE LIEH TZU grate, and disappear.
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THE LIEH TZU equal to mine?" "What
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NEO-TAOISM world and a throneless k
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NEO-TAOISM been the custom to equat
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NEO-TAOISM Hence the intermingling
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NEO-TAOISM although Heaven and Eart
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NEO-TAOISM greatness. Anything beyo
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NEO-TAOISM his fame really no fame.
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NEO-TAOISM 5. It is he who does no
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NEO-TAOISM exist by themselves and
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NEO-TAOISM are unconditioned. This
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NEO-TAOISM of principle and correct
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NEO-TAOISM 36. The ceremonies of an
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SEVEN EARLY BUDDHIST SCHOOLS the Bu
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SEVEN EARLY BUDDHIST SCHOOLS Commen
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SEVEN EARLY BUDDHIST SCHOOLS nonexi
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••• 21 ••• SENG-CHAO'S
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SENG-CHAO The Fang-kuang ching (Scr
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SENG-CHAO revolving in their orbits
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SENG-CHAO believe that things of th
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SENG-CHAO his wonderful mind and th
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SENG-CHAO through names. How can it
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SENG-CHAO existence, this existence
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••• 22 ••• THE PHILOSOP
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CHI-TSANG while the Consciousness-O
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CHI-TSANG Comment. The similarity o
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CHI-TSANG is abstruse and profound,
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CHI-TSANG else must be produced by
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CHI-TSANG Answer: A double affirmat
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CHI-TSANG tremes and is therefore c
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HSÜAN-TSANG Consciousness-Only). 6
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HSÜTAN-TSANG existence, for they d
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HSÜAN-TSANG own. . . .On what basi
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HSÜAN-TSANG Again, does this subst
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HSÜAN-TSANG and the nature of bein
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HSÜAN-TSANG seeds, the manifestati
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HSÜAN-TSANG 4. The Second Transfor
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HSÜAN-TSANG Diligence, repose of m
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HSÜAN-TSANG crimination in itself
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HSÜAN-TSANG respect to space [for
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HSÜAN-TSANG to be external. They a
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HSÜAN-TSANG Changes. However, cert
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HSÜAN-TSANG 30. This is the realm
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THE T'IEN-T'AI PHILOSOPHY departed
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THE T'IEN-T'AI PHILOSOPHY By insigh
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THE T'IEN-T'AI PHILOSOPHY Question:
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THE T'IEN-T'AI PHILOSOPHY Hence it
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THE T'IEN-T'AI PHILOSOPHY and death
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THE HUA-YEN SCHOOL the figure of a
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THE HUA-YEN SCHOOL A. TREATISE ON T
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THE HUA-YEN SCHOOL Comment. The cla
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THE HUA-YEN SCHOOL (10) The gold an
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THE HUA-YEN SCHOOL Comment. The doc
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THE HUA-YEN SCHOOL However, althoug
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THE HUA-YEN SCHOOL says, "To move o
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THE HUA-YEN SCHOOL "Matter is empty
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THE HUA-YEN SCHOOL (7) Discriminati
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••• 26 ••• THE ZEN (CH'
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THE ZEN (CH'AN ) SCHOOL Shen-hsiu's
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THE ZEN (CH'AN) SCHOOL technique is
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THE ZEN (CH'AN) SCHOOL physical bod
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THE ZEN (CH'AN) SCHOOL must vow to
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THE ZEN (CH'AN) SCHOOL [mistaken]!
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THE ZEN (CH'AN) SCHOOL refuge in th
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THE ZEN (CH'AN) SCHOOL the twelve s
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THE ZEN (CH'AN) SCHOOL number of si
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THE ZEN (CH'AN) SCHOOL empty, that
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THE ZEN (CH'AN) SCHOOL The Master s
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THE ZEN (CH'AN) SCHOOL The Master a
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THE ZEN (CH'AN) SCHOOL The Master s
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HAN YÜ AND LI AO and Buddhist sile
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HAN YÜ AND LI AO ghosts of the Jo-
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HAN YÜ AND LI AO truistic enough t
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HAN YÜ AND LI AO pentance or regre
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HAN YÜ AND LI AO While a certain a
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CHOU TUN-I or the relation between
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CHOU TUN-I Principle: 22 Propriety
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CHOU TUN-I ance of forms, and that
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CHOU TUN-I Actually the problem of
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CHOU TUN-I be many good people. Wit
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CHOU TUN-I Ch. 13. Ceremony and Mus
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CHOU TUN-I modern music enhances de
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CHOU TUN-I chapter are found the th
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CHOU TUN-I Heaven. Is he not profou
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CHOU TUN-I a mistake not to stop. T
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••• 29 ••• THE NUMERICA
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SHAO YUNG This belittling of Shao i
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SHAO YUNG action of the dormant nat
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SHAO YUNG generations. But the mand
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SHAO YUNG 10. Yang is superior and
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SHAO YUNG 18. Spirit is the master
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SHAO YUNG number, number engenders
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••• 30 ••• CHANG TSAI'S
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CHANG TSAI Principle: 3, 7, 22, 34,
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CHANG TSAI doctrine of jen as the g
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CHANG TSAI penetrating, and not cap
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CHANG TSAI gard these doctrines as
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CHANG TSAI chanical. At any rate, h
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CHANG TSAI directions of their oper
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CHANG TSAI way only because it temp
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CHANG TSAI trine considers man and
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CHANG TSAI 44. Spirit moves smoothl
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CHANG TSAI will moral principles be
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CHANG TSAI has remained a golden te
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CH'ENG HAO ter. 2 But their fundame
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CH'ENG HAO referred to his courtesy
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CH'ENG HAO THE COMPLETE WORKS OF TH
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CH'ENG HAO a vacuum but merely stre
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CH'ENG HAO SELECTED SAYINGS 39 3. T
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CH'ENG HAO following the Way], poss
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CH'ENG HAO 12. The investigation of
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CH'ENG HAO Comment. To look upon th
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CH'ENG HAO fore it is described as
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CH'ENG HAO this is jen, which can b
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CH'ENG HAO practice of humanity and
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CH'ENG HAO there is yang. When ther
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CH'ENG HAO critic of Buddhism. To h
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CH'ENG I tained that the Way cannot
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CH'ENG I Below are selections of Ch
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CH'ENG I failed to realize it. Havi
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CH'ENG I having [only] the many man
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CH'ENG I 18. If one does not look,
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CH'ENG I others for not doing as th
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CH'ENG I ferred. For example, when
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CH'ENG I 39. The material force of
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CH'ENG I of things. The word ko (in
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CH'ENG I extreme. Likewise, Ch'eng
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CH'ENG I remains in the same state.
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CH'ENG I received by man and things
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CH'ENG I Tzu could understand only
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CH'ENG I 72. Destiny is what is end
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LU HSIANG-SHAN is the function of h
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LU HSIANG-SHAN liberation is innate
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LU HSIANG-SHAN Comment. Many writer
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LU HSIANG-SHAN is because people fa
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LU HSIANG-SHAN Comment. A most dari
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LU HSIANG-SHAN 29. Someone said tha
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LU HSIANG-SHAN offshoot of that of
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LU HSIANG-SHAN between the Principl
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CHU HSI His contributions were by n
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CHU HSI is the mind. By unifying an
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CHU HSI A. TREATISES I. A Treatise
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CHU HSI mind into practice. It is a
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CHU HSI its practice, Confucius tau
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CHU HSI is pure and clear and who i
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CHU HSI [stimulus] of external thin
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CHU HSI world instead of being cont
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a. How to Study CHU HSI B. THE COMP
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CHU HSI point is the slightest effo
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CHU HSI are just beginning, and to
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CHU HSI and penetration. Truly, one
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CHU HSI from above. If my moral cha
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CHU HSI of nature was not quite cle
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CHU HSI so has no opposite. As soon
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CHU HSI you not only have failed to
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CHU HSI of things approximates to t
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CHU HSI 59. Question: How is it tha
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CHU HSI such material force, he wil
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CHU HSI Confucius said, "Alas! It i
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CHU HSI Thereupon Ch'ien Tzu-sheng
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CHU HSI 87. Nature consists of prin
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CHU HSI fully be propriety and wisd
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CHU HSI opposition. The fact is tha
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CHU HSI phy of organism. 176 We mus
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CHU HSI Comment. The idea that prin
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CHU HSI but in the world of Li and
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CHU HSI mind to produce things. The
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CHU HSI to be things. The wandering
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CHU HSI They talk about Stubborn Em
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CHU HSI [we] do not see correctly t
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CHU HSI and hearing as such and mak
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CHU HSI everything, and darken and
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WANG YANG-MING things propagated by
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WANG YANG-MING As said before, his
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WANG YANG-MING Chu Hsi: 6, 33, 135,
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WANG YANG-MING and the brothers of
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WANG YANG-MING innate knowledge wil
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WANG YANG-MING the Book of Changes
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WANG YANG-MING of innate knowledge
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WANG YANG-MING The Teacher said, "T
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WANG YANG-MING equal importance of
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WANG YANG-MING of the ruler by the
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WANG YANG-MING 53. T'ang Hsü 63 as
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WANG YANG-MING But externally they
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WANG YANG-MING Principle of Nature,
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WANG YANG-MING and unable to penetr
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WANG YANG-MING Such division is the
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WANG YANG-MING fact, in the first p
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WANG YANG-MING The faculty of innat
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WANG YANG-MING to the teacher, for
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WANG YANG-MING will not be my clear
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WANG FU-CHIH was not only materiali
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WANG FU-CHIH as we have today, and
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WANG FU-CHIH cover their origin? Th
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WANG FU-CHIH a ship. . . . (Chou-i
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WANG FU-CHIH it, the more it goes o
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... 37 ... PRACTICAL CONFUCIANISM I
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YEN YUAN ciple is that of material
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YEN YÜAN 2. THE IDENTITY OF PRINCI
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... 38 ... TAI CHEN'S PHILOSOPHY OF
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TAI CHEN Meanings of Terms in the B
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TAI CHEN Principle of Nature was ne
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TAI CHEN Sec. 13. Question: From th
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TAI CHEN cause he completely fulfil
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TAI CHEN 3. On Capacity Sec. 29. Th
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TAI CHEN What could this be if it i
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... 39 ... K'ANG YU-WEI'S PHILOSOPH
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K'ANG YU-WEI ments. Together with o
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K'ANG YU-WEI and in the Age of Grea
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K'ANG YU-WEI Comment. K'ang was the
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K'ANG YU-WEI some who take a rounda
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K'ANG YU-WEI There is no division i
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K'ANG YU-WEI people feel love for a
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... 40 ... THE PHILOSOPHY OF HUMANI
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T'AN SSU-T'UNG There is nothing mor
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T'AN SSU-T'UNG considering this lus
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...41... CHANG TUNG-SUN'S THEORY OF
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CHANG TUNG-SUN the sociology of kno
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CHANG TUNG-SUN different independen
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CHANG TUNG-SUN formed when a concre
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... 42... THE NEW RATIONALISTIC CON
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FUNG YU-LAN Such is a bare outline
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FUNG YU-LAN ticular is still with h
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FUNG YU-LAN monize the abstract uni
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FUNG YU-LAN in other words, the mat
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FUNG YU-LAN 5. Serving Heaven and J
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...43 ... THE NEW IDEALISTIC CONFUC
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HSIUNG SHIH-LI tury who have tried
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HSIUNG SHIH-LI ing to a standstill.
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HSIUNG SHIH-LI Mencius to teachers
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HSIUNG SHIH-LI matter originally in
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... 44 ... CHINESE PHILOSOPHY IN CO
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CHINESE PHILOSOPHY IN COMMUNIST CHI
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CHINESE PHILOSOPHY IN COMMUNIST CHI
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CHINESE PHILOSOPHY IN COMMUNIST CHI
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CHINESE PHILOSOPHY IN COMMUNIST CHI
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... APPENDIX ... ON TRANSLATING CER
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APPENDIX co-compiler with Chu Hsi,
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APPENDIX believing that erh has the
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APPENDIX In the Book of Mencius (6A
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APPENDIX T'i-yung, "substance and f
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... BIBLIOGRAPHY ... THIS BIBLIOGRA
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BIBLIOGRAPHY suggestive, and Needha
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BIBLIOGRAPHY CH. 24. THE T'IEN-T'AI
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BIBLIOGRAPHY sis in Chinese Metaphy
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BIBLIOGRAPHY Blofeld, John, trans.
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BIBLIOGRAPHY ————, The Phil
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BIBLIOGRAPHY ————, A Short
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BIBLIOGRAPHY Keith, A. Berriedale,
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BIBLIOGRAPHY ————, Philosop
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BIBLIOGRAPHY Wang Ch'ung, "Lun-Heng
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A GLOSSARY OF CHINESE CHARACTERS Th
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GLOSSARY 815
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GLOSSARY 817
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GLOSSARY 819
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GLOSSARY 821
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GLOSSARY 823
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GLOSSARY 825
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GLOSSARY 827
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GLOSSARY 829
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GLOSSARY 831
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A Abhidharma School, 364n accidents
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Yu-lan, 751, 755; and idealism, 777
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chung-hsin (loyalty and faithfulnes
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F fa (law), 786 Fa-chia, see Legali
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Ho Shu-ching, 618 Ho Yen: and Wang
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Chu Hsi on, 606, 608, 633; Wang Yan
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512; Ch'eng Hao on, 531; Ch'eng I o
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INDEX ming-shih (names and actualit
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24; Kuo Hsiang on, see p. 326; Seng
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space and time, 234-35 Spencer, 743
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INDEX 399; on Buddha-nature, 400; o
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life of, 654n; doctrines of, see to