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Filsafat China.pdf

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••• 3 •••<br />

IDEALISTIC CONFUCIANISM: MENCIUS<br />

THE CAREER OF MENCIUS (371-289 B.C.?) was amazingly similar<br />

to that of Confucius, whom he proclaimed the greatest sage. 1 Like Confucius,<br />

he was born in what is modern Shantung province. Like Confucius,<br />

he was a professional teacher, having studied under the pupils of<br />

the grandson of Confucius. Like Confucius, he idolized the legendary<br />

sage-emperors. 2 Like Confucius, he lived in a period of political struggle,<br />

moral chaos, and intellectual conflicts. Like Confucius, he had a sense of<br />

mission, if only to suppress "perversive doctrines." 3 To this end he debated<br />

with scholars and attacked his opponents, especially the followers<br />

of Mo Tzu (fl. 479-438 B.C.) and Yang Chu (440-360 B.C.?). 4 Like<br />

Confucius, he traveled for forty years from about 354 B.C. or earlier, to<br />

offer advice to rulers for reform. 5 Like Confucius, he once served as an<br />

official, in Ch'i from 319 to 312 B.C. Like Confucius, he was a filial son,<br />

for while serving in Ch'i, he took three years out to mourn the death of<br />

his mother. And like Confucius, he was eventually disappointed, and<br />

retired.<br />

One contrast between the two, however, is that we know practically<br />

nothing about Mencius' family or his private life. He was a pupil of Confucius'<br />

grandson Tzu-ssu's pupil. His dates are uncertain. The most<br />

scholars can say is that he lived between 370 and 290 B.C., thus making<br />

him contemporaneous with Hsün Tzu, Chuang Tzu, and Plato, with<br />

whom he is often compared.<br />

The greatest difference between Mencius and Confucius, however, is<br />

in their doctrines. Basically, Mencius' teachings were derived from Confucius.<br />

But in the central doctrine of the Confucian school, that of<br />

human nature, Mencius took a big step forward, and his new theory<br />

colored his other doctrines. While Confucius no more than implied that<br />

human nature is good, Mencius declared definitely that it is originally<br />

1 Mencius, 2A:2; 3B:9; 7B:38.<br />

2 Ibid., 3A:1; 3B:9; 4A:28; 5A:l-3; 7A:16, 30, 35; 7B:33.<br />

3 See below, comment on 3B:9.<br />

4 For debates, see Mencius, 3B:9; 4A:17; 6A:l-6. For criticisms of Yang and<br />

Mo, see Mencius, 3A:5; 3B:9; 7A:26; 7B:26. For attack on other schools, see<br />

Mencius, 3A:4; 3B:10; 6B:1.<br />

5 So far as scholars can make out, his travel was something like this: He<br />

visited the state of Ch'i in or about 357 B.C. He was in Sung around 325 B.C.<br />

Some two years later he went to Hsüeh and returned to his native Tsou the next<br />

year. At the request of the Duke of T'eng, he went there, staying for three years,<br />

probably from 322 to 320 B.C. From T'eng he went to Liang. About 319 B.C. he<br />

visited Ch'i once more and served in an official position. In 312 B.C. or soon after,<br />

he resigned and left.<br />

49

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