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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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II. BIRTH OF STOICISM<br />

i. Debt <strong>to</strong> Socrates, Cynics, and Megarians<br />

So far, though the centres <strong>of</strong> philosophic culture are as<br />

widely separate as Sicily and Asia Minor, the development<br />

<strong>of</strong> thought was in the main lineal and simple.<br />

With the concentration <strong>of</strong> philosophic interest at Athens,<br />

schools arise, divide, and multiply, and in the clash <strong>of</strong><br />

opposing creeds unity <strong>of</strong> direction disappears. Socrates,<br />

the foremost pioneer <strong>of</strong> the new movements <strong>of</strong> thought<br />

in the fifth century, stands at the head <strong>of</strong> the great<br />

Delta, through which, by diverging and <strong>of</strong>ten interlacing<br />

streams, Greek thought expanded in<strong>to</strong> Oriental and<br />

European Hellenism. Though S<strong>to</strong>icism incorporates<br />

large fragments from Pla<strong>to</strong> and from Aris<strong>to</strong>tle, the direct<br />

line <strong>of</strong> affiliation is through the Megarians and Cynics,<br />

and the divergence <strong>of</strong> view is fundamental.<br />

In the Socratic and post-Socratic Schools Ethics and<br />

Metaphysics become the main determinants. While in<br />

Ethics, Pla<strong>to</strong> and the S<strong>to</strong>ics both start from Socratic<br />

premises, and by different routes reach kindred though<br />

not identical results, in Metaphysics their solutions stand<br />

fundamentally opposed. To those who argued that all<br />

known forms <strong>of</strong> Being were phenomenal and all know-<br />

ledge <strong>of</strong> it perceptional, and that such Being and

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