Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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xxviii INTRODUCTION SECT. conscious and even supra-sensual, rather than amalga- mated and infused. ' All things were jumbled together,' was the summary of his teaching, ' till Nous gave order to the whole.' His doctrine marks a stage of untenable transition, but is feeling its way to a new and higher metaphysic, and was potent in fixing and determining the place of Nous in philosophic terminology. There is no proof that Anaxagoras invented or approached the thought of incorporeal existence ; on the contrary, the terms he uses are explicitly material ; Nous is ' thinnest ' of all it things is ; ' unmixed ' ; its action on matter is still conceived and expressed materially ; for the time had not yet come to broach the question of immaterial being. Neither was his Nous the mind of a divine creator or upholder of the world, an idea quite foreign of Nous was invoked to his point of view ; the agency only to initiate, not to maintain or to direct motion. Nor yet again was it a world-soul pantheistically conceived as immanent in all things. Nevertheless, in isolating Nous from all other forms of matter, in making its activity the originative motor of the Cosmos, in associating with its essential properties the terrestrial and, still more impressively, the celestial order, in choos- ing and emphasising the name that suggested personal intelligence, he helped to give currency to a term, and even to conceptions, which from different sides Plato, Aristotle, and the Stoics adopted and filled with a new content. There is one more debt to record, a debt rather of temper and aim than of direct intellectual obligation. the order of the Pythagoras, it was said, surveying I
i ORIGINS OF STOICISM xxix universe, first gave the name of Cosmos to the world, and ascribing the cosmic order to some constraining power, declared that at the heart of things the quickening soul and seminal origin of all being was God, the one, eternal and unchanging. His doctrine of the music of the spheres and his conception of the soul as a harmony, of seem to foreshadow that * smooth and even flow ' soul in which the Stoics found the realisation of man's Inner Self. And behind the coincidences of mood and language, they revered in him 'the holy or august philosopher,' l who first taught philosophy as an authori- tative 'way of life,' who studying to possess his soul in peace began each day with litanies and chanting of ancient hymns, and night and morning prescribed upon himself and his disciples the rule and exercise of self- examination, 2 to tune the soul into accord with life. The revived Pythagorean brotherhood of post-Christian centuries, adepts bound not so much by tenets of a common creed as by disciplines of philosophic life, cherished the true spirit of the master, his rule of silence ' and of worship, when they bid us every morning lift our eyes to heaven, to meditate upon the heavenly bodies pursuing their everlasting round their order, their purity, their nakedness. For no star wears a veil.' 3 1 vi. 47. 2 Cf. ii. i. 3 xi. 27.
Page 9 and 10: TA EIC EAYTON MARCUS AURELIUS ANTON
Page 11 and 12: MARCUS AURELIUS ANTONINUS TO HIMSEL
Page 13 and 14: PREFACE ENGLISH translations of Mar
Page 15 and 16: PREFACE v may be, the manner, tone,
Page 17 and 18: may gain PREFACE vii as much or mor
Page 19: PREFACE ix In choice of readings I
Page 23 and 24: INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26: i ORIGINS OF STOICISM xv have been
Page 27 and 28: i ORIGINS OF STOICISM xvii tried in
Page 29 and 30: i ORIGINS OF STOICISM xix ' 1 air f
Page 31 and 32: i ORIGINS OF STOICISM xxi moralised
Page 33 and 34: i ORIGINS OF STOICISM xxiii phenome
Page 35 and 36: i ORIGINS OF STOICISM xxv are resol
Page 37: i ORIGINS OF STOICISM xxvii confusi
Page 41 and 42: SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44: ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46: ii i BIRTH OF STOICISM xxxv theory
Page 47 and 48: ii i BIRTH OF STOICISM xxxvii well
Page 49 and 50: ii 2 BIRTH OF STOICISM xxxix the co
Page 51 and 52: ii 2 BIRTH OF STOICISM xli and proc
Page 53 and 54: ii 2 BIRTH OF STOICISM xliii of the
Page 55 and 56: n 2 BIRTH OF STOICISM xlv raitted t
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Page 59 and 60: ii 2 BIRTH OF STOICISM xlix of man
Page 61 and 62: SECT, in i STOIC DOGMA li thought o
Page 63 and 64: in i STOIC DOGMA liii Epicurean in
Page 65 and 66: in i STOIC DOGMA Iv it * sparked,'
Page 67 and 68: in i STOIC DOGMA Ivii gives that ba
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Page 71 and 72: in 2 STOIC DOGMA Ixi deniable purpo
Page 73 and 74: in 2 STOIC DOGMA Ixiii entering on
Page 75 and 76: in 2 STOIC DOGMA Ixv and beneficent
Page 77 and 78: in 2 STOIC DOGMA Ixvii Lead me, O Z
Page 79 and 80: in 3 STOIC DOGMA Ixix his inner con
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Page 83 and 84: in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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