Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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174 MARCUS ANTONINUS BOOK 28 Think of Socrates with the sheepskin round his loins, when Xanthippe had marched off with his cloak, and what he said to his friends who modestly beat a retreat when they such a guise. saw him in 29 In reading and in writing you cannot give rules till you have obeyed them. Much more in life. 30 Slave that thou art, reason is not for thee ! 31 And my dear heart laughed within. 1 32 Virtue they'll taunt and with hard words revile. 2 33 To look for figs in winter is fool's work ; so is it to look for a child, when the time is past. 34 As you fondle your little one, says Epictetus, murmur to yourself * die.' * Ominous, said the sage, ' To-morrow perchance it will is it ? ' ' Nothing is ominous,' that signifies an act of nature. Is 35 it ominous to harvest the ripe ears ? ' 36 The green grape, the cluster, the raisin, change following change, not into nothingness but to the not yet realised. " No man can rob us of our will" says Epictetus. 3 37 Epictetus urged the need of a sound grammar 1 Homer, Od. ix. 413. 2 Hesiod, Works and Days, v. 184. 3 Arrian, Epict. I. xi. 37, ill. xxii. 105.
xi TO HIMSELF 175 of assent ; and in dealing with the impulses, to take good heed to keep them subject to reservation, unselfish, and in due proportion to their object : always to refrain inclination, and to limit avoid- ance to things within our own control. " // is 110 trifle at stake" he said are you in your senses, or are you not ? " ' What would you have ? ' rational men's souls, or irrational ? ' ' " it means, 38 Socrates used to say, 39 ' ' Souls healthy or souls depraved ? Then why have them already.' variance ? ' not seek for them ? ' ' ' Then why fight Rational.' ' * Healthy.' Because we and be at
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
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v TO HIMSELF 67 what is a name but
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BOOK VI NOYC AieKo'cMHce TT&NT&. AN
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vi TO HIMSELF 71 not break tune or
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vi TO HIMSELF 73 current of time pe
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vi TO HIMSELF 75 yet themselves set
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vi TO HIMSELF 77 steadily to these,
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vi TO HIMSELF 79 I am of body and s
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vi TO HIMSELF 81 with it ; though t
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vi TO HIMSELF 83 they did, and the
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vi TO HIMSELF 85 characters of thos
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BOOK VII AC\(MCON. HERACLITUS HGoc
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vii TO HIMSELF 89 what is opportune
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vii TO HIMSELF 91 is to be good ; j
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vii TO HIMSELF 93 you ; your was be
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vii TO HIMSELF 95 Gods or atoms, it
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vii TO HIMSELF 97 himself or assign
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vii TO HIMSELF 99 disciplined to ci
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vii TO HIMSELF 101 that on which ac
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viz TO HIMSELF 103 one may have one
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vii TO HIMSELF 105 devoid of mind o
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
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Page 289 and 290: ix TO HIMSELF 131 Convert men, if y
Page 291 and 292: ix TO HIMSELF 133 stand whether it
Page 293 and 294: ix TO HIMSELF 135 politics, these s
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Page 297 and 298: ix TO HIMSELF 139 on what is not in
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Page 303 and 304: x TO HIMSELF 145 do nothing for sel
Page 305 and 306: x TO HIMSELF 147 the physical curre
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Page 313 and 314: x TO HIMSELF 155 then ? Why not be
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Page 319 and 320: BOOK xi MARCUS ANTONINUS 161 our fa
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Page 325 and 326: xi TO HIMSELF 167 Goodness, simplic
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Page 329 and 330: xi TO HIMSELF 171 measure of its po
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Page 335 and 336: BOOK xii MARCUS ANTONINUS 177 the p
Page 337 and 338: xii TO HIMSELF 179 or mind, he coul
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Page 341 and 342: xii TO HIMSELF 183 The view taken i
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Page 347 and 348: APPENDIX SELECTED emendations of th
Page 349 and 350: APPENDIX 191 24, /. 2 After dueiNON
Page 351: APPENDIX 193 12, /. 8 Read H re an6
Page 354: MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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