Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
156 MARCUS ANTONINUS BOOK for giving our nature play we should view as a form of enjoyment. Atfd the opening is always there. The cylinder indeed cannot always enjoy its proper motion ; neither can water, nor fire, nor things which are at the disposition organic of the lower nature or of irrational soul : in their case lets and obstacles abound. But mind and reason have the power of finding a way at will through every impediment. Picture the facility with which reason will find itself a way, as that by which fire ascends, or a stone drops, or a cylinder rolls downhill it leaves nothing more to crave for. Remaining interferences either affect the body only, which is a dead thing, or else, apart from the assumptions and admissions of reason itself, have no power to crush or to inflict any injury what- soever ; otherwise the person exposed to them would thereby be injured. For observe in the case of all other forms of being, any injury be- falling them implies deterioration of the object ; but in this case the man is one may say bettered and improved, by making good use of circum- stances. Nothing in fine can hurt the true citizen, which does not hurt the city ; and nothing can hurt the city, which does not first hurt Law. But
x TO HIMSELF 157 misadventures so-called hurt not the Law : fore they hurt not city, nor yet citizen. there- When once true principles have bitten in, even the shortest and most trite of precepts serves as a safeguard against the spirit of brooding or fear. For instance As wind-shed leaves on the sod. . . . Such are the children of men. 1 As autumn leaves thy little ones ! and as leaves too the crowd who shout their heartening plaudits or heap their curses, or in secret cavil and gibe ; as leaves too, even those who will succeed to fame hereafter ! These are but all, and the like of them, Blossoming buds of the spring-time, which the wind scatters, and a new foliage clothes another wood. Transitoriness is written upon them all ; and yet you seek or shun, as though they would last for ever. A little while, and you will close your eyes : and will sound for him who bore your bier. anon the dirge The healthy eye should see all that comes 35 ' ' in sight, and not say, I want things green the confession of weak eyes. Healthy hearing, 1 Homer, //. vi. 147-8. 34
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156 MARCUS ANTONINUS BOOK<br />
for giving our nature play we should view as a<br />
form <strong>of</strong> enjoyment. Atfd the opening is always<br />
there. The cylinder indeed cannot always enjoy<br />
its proper motion ; neither can water, nor fire, nor<br />
things which are at the disposition<br />
organic<br />
<strong>of</strong> the lower<br />
nature or <strong>of</strong> irrational soul : in their case<br />
lets and obstacles abound. But mind and reason<br />
have the power <strong>of</strong> finding a way at will through<br />
every impediment.<br />
Picture the facility with which<br />
reason will find itself a way, as that by which fire<br />
ascends, or a s<strong>to</strong>ne drops, or a cylinder rolls<br />
downhill it leaves nothing more <strong>to</strong> crave for.<br />
Remaining interferences either affect the body only,<br />
which is a dead thing, or else, apart from the<br />
assumptions and admissions <strong>of</strong> reason itself, have<br />
no power <strong>to</strong> crush or <strong>to</strong> inflict any injury what-<br />
soever ; otherwise the person exposed <strong>to</strong> them<br />
would thereby be injured. For observe in the<br />
case <strong>of</strong> all other forms <strong>of</strong> being, any injury be-<br />
falling them implies deterioration <strong>of</strong> the object ;<br />
but in this case the man is one may say bettered<br />
and improved, by making good use <strong>of</strong> circum-<br />
stances. Nothing in fine can hurt the true citizen,<br />
which does not hurt the city ; and nothing can<br />
hurt the city, which does not first hurt Law. But