Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
146 MARCUS ANTONINUS BOOK ment as though at some unnatural procedure, while all the time dissolution is merely into the original elements of composition. For dissolution means either dispersion of the elements of which I was compounded, or else a change from solid into earthy and from pneumatic into aerial, this being the mode of re-assumption into the universal reason, whether its destiny be cyclic conflagration or alter- nations of eternal renovation. And do not regard the solid or the pneumatic elements as a natal part of being ; they are but accretions of yesterday or the day before, derived from food and respira- tion. The change affects that which is received from without, not the original offspring of the mother's womb. But even admitting that you are intimately bound up with that by your individuality, that does not affect the present argument. You claim for yourself the attributes good, modest, true, open-minded, even-minded, high- minded : take care not to belie them. And should you forfeit them, make haste to reclaim them. The open mind, remember, should import discriminating observation and attention ; the even mind un- forced acceptance of the apportionments of Nature ; the high mind sovereignty of the intelligence over
x TO HIMSELF 147 the physical currents, smooth or rough, over vain- glory, death, or any other trial. Keep true to these attributes, without pining for recognition of the same by others, and a changed man you will enter upon a changed life. To go on being what you have been hitherto, to lead a life still so dis- tracted and polluted, were stupidity and cowardice indeed, worthy of the mangled gladiators who, torn and disfigured, cry out to be remanded till the morrow, to be flung once more to the same fangs and claws. Enter your claim then to these few attributes. And if stand fast in them you can, stand fast as one translated indeed to Islands of the Blessed. But if you find yourself falling away and beaten in the fight, be a man and get away to some quiet corner, where you can still hold on, or in the last resort take leave of life, not angrily but simply, freely, modestly, achieving at least this much in life, brave leaving of it. Towards bearing these attributes in mind, it will greatly assist you to keep in mind the gods, to remember that they desire not flattery, but rather that all reasoning beings should come unto their like- ness, and be as the fig-tree doing fig-tree's work, the dog the dog's, the bee the bee's, and man the man's.
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146 MARCUS ANTONINUS BOOK<br />
ment as though at some unnatural procedure, while<br />
all the time dissolution is merely in<strong>to</strong> the original<br />
elements <strong>of</strong> composition. For dissolution means<br />
either dispersion <strong>of</strong> the elements <strong>of</strong> which I was<br />
compounded, or else a change from solid in<strong>to</strong> earthy<br />
and from pneumatic in<strong>to</strong> aerial, this being the<br />
mode <strong>of</strong> re-assumption in<strong>to</strong> the universal reason,<br />
whether its destiny be cyclic conflagration or alter-<br />
nations <strong>of</strong> eternal renovation. And do not regard<br />
the solid or the pneumatic elements as a natal<br />
part <strong>of</strong> being ; they are but accretions <strong>of</strong> yesterday<br />
or the day before, derived from food and respira-<br />
tion. The change affects that which is received<br />
from without, not the original <strong>of</strong>fspring <strong>of</strong> the<br />
mother's womb. But even admitting that you are<br />
intimately bound up with that by your individuality,<br />
that does not affect the present argument.<br />
You claim for yourself the attributes good,<br />
modest, true, open-minded, even-minded, high-<br />
minded : take care not <strong>to</strong> belie them. And should<br />
you forfeit them, make haste <strong>to</strong> reclaim them. The<br />
open mind, remember, should import discriminating<br />
observation and attention ; the even mind un-<br />
forced acceptance <strong>of</strong> the apportionments <strong>of</strong> Nature ;<br />
the high mind sovereignty <strong>of</strong> the intelligence over