Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

More documents

Recommendations

Info

144 MARCUS ANTONINUS BOOK if once regarded as a part of interest or else of duty. 4 If a man mistakes, reason with him kindly and point out his misconception. If you fail, blame yourself, or no one. 5 Whatever befalls was fore -prepared for you from all time ; the woof of causation was from all eternity weaving the realisation of your being, and that which should befall it. 6 Be the world atoms, or be it nature's growth, stand assured first, that I am a part of the whole, at nature's disposition ; secondly, that I am related to all the parts of like kind with myself. First then, inasmuch as I am a part, I shall not be dis- content with any portion assigned me from the whole : for nothing is hurtful to the part which is good for the whole. The whole contains nothing which is not for its own good ; this is true of all nature's growths, with this addition in the case of the world-nature, that there is no external cause compelling it to generate anything hurtful to itself. Thus in the thought that I am a part of such a whole, I shall be content with all that comes to pass. And, secondly, in so far as I own my rela- tion to the parts of like kind with myself, I shall
x TO HIMSELF 145 do nothing for self-seeking, but shall feel concern for all such parts, directing every endeavour to- wards the common good, and diverting it from the contrary. So long as I pursue this course, life must perforce flow smooth, smooth as the ideal life of one ever occupied in the well-being of his fellow-citizens, and accepting gladly whatever the city assigns him as his part. The parts of the whole, which are compre- 7 hended in the growth and nature of the world- order, must necessarily perish signifying thereby variation of form. Now if such variation is inherently an evil and a necessity for the parts, how can the whole escape deterioration, seeing that the parts are prone to variation, and so constituted as to perish in a variety of ways ? Did nature, we ask, purposely intend the injury of things which are part of herself, and make them liable, nay necessarily incident, to injury ? or were such results unforeseen by nature ? Neither sup- position is credible. But suppose, dropping the term Nature, we explain them as the natural course of things, see the absurdity ; we first speak of change as natural to the parts of the universe, and then in the same breath express surprise or resent-
Page 9 and 10:
TA EIC EAYTON MARCUS AURELIUS ANTON
Page 11 and 12:
MARCUS AURELIUS ANTONINUS TO HIMSEL
Page 13 and 14:
PREFACE ENGLISH translations of Mar
Page 15 and 16:
PREFACE v may be, the manner, tone,
Page 17 and 18:
may gain PREFACE vii as much or mor
Page 19:
PREFACE ix In choice of readings I
Page 23 and 24:
INTRODUCTORY ESSAY ON STOICISM AND
Page 25 and 26:
i ORIGINS OF STOICISM xv have been
Page 27 and 28:
i ORIGINS OF STOICISM xvii tried in
Page 29 and 30:
i ORIGINS OF STOICISM xix ' 1 air f
Page 31 and 32:
i ORIGINS OF STOICISM xxi moralised
Page 33 and 34:
i ORIGINS OF STOICISM xxiii phenome
Page 35 and 36:
i ORIGINS OF STOICISM xxv are resol
Page 37 and 38:
i ORIGINS OF STOICISM xxvii confusi
Page 39 and 40:
i ORIGINS OF STOICISM xxix universe
Page 41 and 42:
SECT, ii i BIRTH OF STOICISM xxxi k
Page 43 and 44:
ii i BIRTH OF STOICISM xxxiii order
Page 45 and 46:
ii i BIRTH OF STOICISM xxxv theory
Page 47 and 48:
ii i BIRTH OF STOICISM xxxvii well
Page 49 and 50:
ii 2 BIRTH OF STOICISM xxxix the co
Page 51 and 52:
ii 2 BIRTH OF STOICISM xli and proc
Page 53 and 54:
ii 2 BIRTH OF STOICISM xliii of the
Page 55 and 56:
n 2 BIRTH OF STOICISM xlv raitted t
Page 57 and 58:
ii 2 BIRTH OF STOICISM xlvii change
Page 59 and 60:
ii 2 BIRTH OF STOICISM xlix of man
Page 61 and 62:
SECT, in i STOIC DOGMA li thought o
Page 63 and 64:
in i STOIC DOGMA liii Epicurean in
Page 65 and 66:
in i STOIC DOGMA Iv it * sparked,'
Page 67 and 68:
in i STOIC DOGMA Ivii gives that ba
Page 69 and 70:
in 2 STOIC DOGMA lix 2. Cosmic Pant
Page 71 and 72:
in 2 STOIC DOGMA Ixi deniable purpo
Page 73 and 74:
in 2 STOIC DOGMA Ixiii entering on
Page 75 and 76:
in 2 STOIC DOGMA Ixv and beneficent
Page 77 and 78:
in 2 STOIC DOGMA Ixvii Lead me, O Z
Page 79 and 80:
in 3 STOIC DOGMA Ixix his inner con
Page 81 and 82:
in 3 STOIC DOGMA Ixxi with the supe
Page 83 and 84:
in 3 STOIC DOGMA Ixxiii tain, throu
Page 85 and 86:
in 4 STOIC DOGMA Ixxv which marks t
Page 87 and 88:
in 4 STOIC DOGMA Ixxvii of virtues,
Page 89 and 90:
in 4 STOIC DOGMA Ixxix partly on th
Page 91 and 92:
in 4 STOIC DOGMA Ixxxi indefeasible
Page 93 and 94:
in 4 STOIC DOGMA Ixxxiii grapple wi
Page 95 and 96:
IV. STOICISM IN HISTORY HISTORICALL
Page 97 and 98:
iv STOICISM IN HISTORY Ixxxvii phil
Page 99 and 100:
iv STOICISM IN HISTORY Ixxxix famou
Page 101 and 102:
iv STOICISM IN HISTORY xci Mytholog
Page 103 and 104:
iv STOICISM IN HISTORY xciii though
Page 105 and 106:
iv STOICISM IN HISTORY xcv almost i
Page 107 and 108:
iv STOICISM IN HISTORY xcvii Column
Page 109 and 110:
iv STOICISM IN HISTORY xcix encoura
Page 111:
t T3 bJO c S -S J> 4 | | i * . S I
Page 114 and 115:
civ INTRODUCTION SECT. stand, to di
Page 116 and 117:
cvi INTRODUCTION SECT. that, qualit
Page 118 and 119:
cviii INTRODUCTION SECT. transitory
Page 120 and 121:
ex INTRODUCTION SECT. and intelligi
Page 122 and 123:
cxii INTRODUCTION SECT. theatre-goi
Page 124 and 125:
cxiv INTRODUCTION SECT. philosopher
Page 126 and 127:
cxvi INTRODUCTION SECT. mere record
Page 128 and 129:
cxviii INTRODUCTION SECT. offer of
Page 130 and 131:
cxx INTRODUCTION SECT. this it is w
Page 132 and 133:
cxxii INTRODUCTION SECT. taking cou
Page 134 and 135:
cxxiv INTRODUCTION SECT. among comp
Page 136 and 137:
cxxvi INTRODUCTION SECT. where in t
Page 138 and 139:
cxxviii INTRODUCTION SECT. /^intima
Page 140 and 141:
cxxx INTRODUCTION SECT. in convicti
Page 142 and 143:
\ cxxxii INTRODUCTION SECT. and eve
Page 144 and 145:
cxxxiv INTRODUCTION SECT. The indiv
Page 146 and 147:
cxxxvi INTRODUCTION SECT. vistas of
Page 148 and 149:
cxxxviii INTRODUCTION SECT. ' world
Page 150 and 151:
cxl INTRODUCTION SECT. individualis
Page 152 and 153:
cxlii INTRODUCTION SECT. steeped in
Page 154 and 155:
cxliv INTRODUCTION SECT. /The funer
Page 156 and 157:
cxlvi INTRODUCTION SECT, v barbaria
Page 159 and 160:
BOOK I MeMNHCO TCON FROM my grandfa
Page 161 and 162:
i TO HIMSELF 3 not to give hasty as
Page 163 and 164:
i TO HIMSELF 5 From my brother Veru
Page 165 and 166:
i TO HIMSELF 7 of any kind he kept
Page 167 and 168:
i TO HIMSELF 9 There was no pervers
Page 169 and 170:
i TO HIMSELF n my own fault, and co
Page 171 and 172:
BOOK ii MARCUS ANTONINUS 13 one for
Page 173 and 174:
ii TO HIMSELF 15 Is violence done y
Page 175 and 176:
ii TO HIMSELF 17 vided, putting wit
Page 177 and 178:
ii TO HIMSELF 19 life than that whi
Page 179 and 180:
ii TO HIMSELF 21 lacking for naught
Page 181 and 182:
BOOK in MARCUS ANTONINUS 23 Watch w
Page 183 and 184:
in TO HIMSELF 25 planning, or anyth
Page 185 and 186:
in TO HIMSELF 27 Does man's life of
Page 187 and 188:
in TO HIMSELF 29 still incomplete,
Page 189 and 190:
in TO HIMSELF 31 ously, and conside
Page 191 and 192:
BOOK IV CK coy r^P T^NOC ecMGN. CLE
Page 193 and 194:
iv TO HIMSELF 35 when the understan
Page 195 and 196:
iv TO HIMSELF 37 result is inevitab
Page 197 and 198:
iv TO HIMSELF 39 not looking at wha
Page 199 and 200:
iv TO HIMSELF 41 Do not be dazed by
Page 201 and 202:
iv TO HIMSELF 43 munity of reason ;
Page 203 and 204:
iv TO HIMSELF 45 fame ? Just emptin
Page 205 and 206:
iv TO HIMSELF 47 All that befalls i
Page 207 and 208:
iv TO HIMSELF 49 falls when it is r
Page 209 and 210:
BOOK V IN the morning, when you fee
Page 211 and 212:
v TO HIMSELF 53 I walk the ways of
Page 213 and 214:
v TO HIMSELF 55 ing, it will make y
Page 215 and 216:
v TO HIMSELF 57 ing the perfection
Page 217 and 218:
v TO HIMSELF 59 have I now ? the ch
Page 219 and 220:
v TO HIMSELF 61 man's true end lie
Page 221 and 222:
TO HIMSELF 63 hindrance to action i
Page 223 and 224:
v TO HIMSELF 65 to every man for hi
Page 225 and 226:
v TO HIMSELF 67 what is a name but
Page 227 and 228:
BOOK VI NOYC AieKo'cMHce TT&NT&. AN
Page 229 and 230:
vi TO HIMSELF 71 not break tune or
Page 231 and 232:
vi TO HIMSELF 73 current of time pe
Page 233 and 234:
vi TO HIMSELF 75 yet themselves set
Page 235 and 236:
vi TO HIMSELF 77 steadily to these,
Page 237 and 238:
vi TO HIMSELF 79 I am of body and s
Page 239 and 240:
vi TO HIMSELF 81 with it ; though t
Page 241 and 242:
vi TO HIMSELF 83 they did, and the
Page 243 and 244:
vi TO HIMSELF 85 characters of thos
Page 245 and 246:
BOOK VII AC\(MCON. HERACLITUS HGoc
Page 247 and 248:
vii TO HIMSELF 89 what is opportune
Page 249 and 250:
vii TO HIMSELF 91 is to be good ; j
Page 251 and 252: vii TO HIMSELF 93 you ; your was be
Page 253 and 254: vii TO HIMSELF 95 Gods or atoms, it
Page 255 and 256: vii TO HIMSELF 97 himself or assign
Page 257 and 258: vii TO HIMSELF 99 disciplined to ci
Page 259 and 260: vii TO HIMSELF 101 that on which ac
Page 261 and 262: viz TO HIMSELF 103 one may have one
Page 263 and 264: vii TO HIMSELF 105 devoid of mind o
Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
Page 267 and 268: viii TO HIMSELF 109 their participa
Page 269 and 270: vin TO HIMSELF in accept Remember t
Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
Page 273 and 274: vni TO HIMSELF 115 satisfied ; and
Page 275 and 276: vni TO HIMSELF 117 would the dead b
Page 277 and 278: vin TO HIMSELF 119 its own constitu
Page 279 and 280: vni TO HIMSELF 121 philosopher will
Page 281 and 282: vin TO HIMSELF 123 To my moral will
Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
Page 287 and 288: ix TO HIMSELF 129 overtakes you fro
Page 289 and 290: ix TO HIMSELF 131 Convert men, if y
Page 291 and 292: ix TO HIMSELF 133 stand whether it
Page 293 and 294: ix TO HIMSELF 135 politics, these s
Page 295 and 296: ix TO HIMSELF 137 fancy their censu
Page 297 and 298: ix TO HIMSELF 139 on what is not in
Page 299 and 300: ix TO HIMSELF 141 clown acting the
Page 301: BOOK x MARCUS ANTONINUS 143 their b
Page 305 and 306: x TO HIMSELF 147 the physical curre
Page 307 and 308: x TO HIMSELF 149 men, commits himse
Page 309 and 310: x TO HIMSELF 151 change, and in dec
Page 311 and 312: x TO HIMSELF 153 The man drops seed
Page 313 and 314: x TO HIMSELF 155 then ? Why not be
Page 315 and 316: x TO HIMSELF 157 misadventures so-c
Page 317 and 318: x TO HIMSELF 159 in freedom thereby
Page 319 and 320: BOOK xi MARCUS ANTONINUS 161 our fa
Page 321 and 322: xi TO HIMSELF 163 Or Lives are reap
Page 323 and 324: xi TO HIMSELF 165 of true artist wo
Page 325 and 326: xi TO HIMSELF 167 Goodness, simplic
Page 327 and 328: xi TO HIMSELF 169 popularity, or so
Page 329 and 330: xi TO HIMSELF 171 measure of its po
Page 331 and 332: xi TO HIMSELF 173 aim must be socia
Page 333 and 334: xi TO HIMSELF 175 of assent ; and i
Page 335 and 336: BOOK xii MARCUS ANTONINUS 177 the p
Page 337 and 338: xii TO HIMSELF 179 or mind, he coul
Page 339 and 340: xii TO HIMSELF 181 fault with gods
Page 341 and 342: xii TO HIMSELF 183 The view taken i
Page 343 and 344: xii TO HIMSELF 185 every case so ha
Page 345 and 346: xii TO HIMSELF 187 combines with it
Page 347 and 348: APPENDIX SELECTED emendations of th
Page 349 and 350: APPENDIX 191 24, /. 2 After dueiNON
Page 351: APPENDIX 193 12, /. 8 Read H re an6
Page 354:
MACMILLAN AND CO.'S PUBLICATIONS. T
Page 359:
YB 23
show all

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Create successful ePaper yourself

Delete template?

Save as template?