Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
130 MARCUS ANTONINUS BOOK irrational animals, bees swarm, cattle herd, birds nest together, all owning forms of love. For at this stage soul is present, and on this higher plane of being a mutual attraction asserts itself, which is not present in plants or stones or sticks. Again among rational beings there are societies and friendships, homes and communities, and in war compacts and armistices. In the still higher orders of being, even among distant bodies there exists unity of a kind, as among the stars ; so that ascent in the scale of being induces sympathetic action in spite of distance. See what we come to then. None but things possessed of mind ignore the mutual impulse of attraction ; here only does the natural gravitation disappear. Yes, but even in the act of evasion, men are caught and over- taken ; nature prevails. Watch, and you will see : sooner will you find some particle of earth detached from other earth, than man isolated from man. 10 Man bears fruit, so does god, so does the world, all in their own season. That custom has appropriated the term to the vine or the like, matters not. Reason too bears fruit, alike for the world and for itself ; and from it spring fruits of like kind with reason itself.
ix TO HIMSELF 131 Convert men, if you can : if you cannot, n charity, remember, has been given you for this end. See ! the gods too have charity for such, helping them to divers things, health, wealth and reputation ; so good are they. You too can do the same ; who hinders you ? Work hard, not making a martyr of yourself, 12 and not seeking pity or applause : seek one thing only, action or inaction, as social law demands. To-day I got clear of trouble ; say rather, cleared trouble out ; the trouble was not without but within, a matter of views. All things are alike familiar, fleeting, everything as it was in the days buried. I 13 foul : 14 of the dead and Facts stand outside us, just as they are, 15 knowing nothing and stating nothing about themselves. What is it states the case for them ? the Inner Self. For a rational and social being good and evil 16 lie not in physical affection but in moral action, just as virtue and vice lie not in an affection, but in action. good To the thrown stone it is no ill to drop, nor 17 to rise.
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130 MARCUS ANTONINUS BOOK<br />
irrational animals, bees swarm, cattle herd, birds<br />
nest <strong>to</strong>gether, all owning forms <strong>of</strong> love. For at<br />
this stage soul is present, and on this higher<br />
plane <strong>of</strong> being a mutual attraction asserts itself,<br />
which is not present in plants or s<strong>to</strong>nes or sticks.<br />
Again among rational beings there are societies<br />
and friendships, homes and communities, and in<br />
war compacts and armistices. In the still higher<br />
orders <strong>of</strong> being, even among<br />
distant bodies there<br />
exists unity <strong>of</strong> a kind, as among the stars ; so<br />
that ascent in the scale <strong>of</strong> being induces sympathetic<br />
action in spite <strong>of</strong> distance. See what we<br />
come <strong>to</strong> then. None but things possessed <strong>of</strong> mind<br />
ignore the mutual impulse <strong>of</strong> attraction ;<br />
here only<br />
does the natural gravitation disappear. Yes, but<br />
even in the act <strong>of</strong> evasion, men are caught and over-<br />
taken ; nature prevails. Watch, and you will see :<br />
sooner will you find some particle <strong>of</strong> earth detached<br />
from other earth, than man isolated from man.<br />
10 Man bears fruit, so does god, so does the<br />
world, all in their own season. That cus<strong>to</strong>m has<br />
appropriated the term <strong>to</strong> the vine or the like,<br />
matters not. Reason <strong>to</strong>o bears fruit, alike for<br />
the world and for itself ; and from it spring fruits<br />
<strong>of</strong> like kind with reason itself.