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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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ix TO HIMSELF 127<br />

momentum <strong>to</strong> the cosmic ordering <strong>of</strong> things,<br />

by selecting certain germs <strong>of</strong> future existences,<br />

and assigning <strong>to</strong> them productive capacities <strong>of</strong><br />

realisation, change, and phenomenal succession.<br />

The truly gentle would pass from among men 2<br />

untainted by falsehood, insincerity, luxury, or<br />

pride : and<br />

next best is, <strong>to</strong> grow disgusted with<br />

these things before one breathes one's last. Or<br />

can it be, that you are resolved <strong>to</strong> cleave fast <strong>to</strong><br />

evil, and that even experience does not prevail<br />

upon you <strong>to</strong> shun the pestilence ? For corruption<br />

<strong>of</strong> the understanding is a pestilence more deadly<br />

far than any distemper or phase<br />

ing atmosphere. 1<br />

animals ;<br />

<strong>of</strong> the surround-<br />

That is death <strong>to</strong> animals, as<br />

but this <strong>to</strong> men, as men.<br />

Contemn not death, but give it welcome ; is 3<br />

not death <strong>to</strong>o a part <strong>of</strong> nature's will ? As youth<br />

and age, as growth and prime, as the coming <strong>of</strong><br />

teeth and beard and grey hairs, as begetting and<br />

pregnancy and bearing <strong>of</strong> children,<br />

operations <strong>of</strong> nature, even all that '<br />

as all other<br />

life in its<br />

seasons brings <strong>to</strong> pass,' even such is dissolution.<br />

Therefore the rational man should not treat death<br />

with impatience or repugnance or disdain, but<br />

2 Lit. fneuma, on which see Introd. p. liv. pp.

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