Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
94 MARCUS ANTONINUS BOOK own view of good and bad has altered, you will find charity for his mistake come easier. 27 Do not imagine yourself to have what you have not ; but take full account of the excellences which you do possess, and in gratitude remember how you would hanker after them, if you had them not. At the same time take care that in thus hugging them, you do not get into the habit of prizing them so much, that without them you would be perturbed. 28 Withdraw into yourself. By nature our reason- ing Inner Self finds self-contentment in just dealing and the calm which follows in its train. 29 Efface impression. Check the pulls of impulse. Circumscribe time to the present. Recognise all that befalls, either yourself, or another. Divide and analyse each material thing into cause and matter. Realise your last hour. Let the wrong remain with him, with whom it first originated. 30 Keep thought intent on what is said ; enter with your mind into what is done and what is doing it. 31 Be your brightness that of simplicity and self-respect, and of indifference to all that is not virtue or vice. Love mankind. Walk with God. "All things by law" saith the sage. Yes!
vii TO HIMSELF 95 Gods or atoms, it suffices to remember that All law. Two words sum all. things are by Of Death. Death, in a universe of atoms, dispersion ; but if all is a unity, death is either extinction or transmutation. is 32 Of Pain. Pain that is past bearing, brings an 33 end ; pain that lasts, can be borne. The under- standing in abstraction maintains its calm, and the Inner Self is unimpaired. As for the parts injured by the pain, let them (as best they can) state their own case. Of Glory and the vainglorious. Look at their 34 understandings, what they are, what they shun, what they seek. And remember that as drift hides drift of piling sand, so too in life what comes after soon hides what went before. From Plato. " ' Think you the man of lofty understanding^ whose vision ranges over all time and all being, can think great things of man's life?' ^Impossible' ' Such an one then ivtll attach no very great importance to death' no indeed' " * ' Death / From Antisthenes. "Well-doing, ill -report 36 a kings portion" 1 Plato, Republic, vi. 486 A. 35
- Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
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vii TO HIMSELF 95<br />
Gods or a<strong>to</strong>ms,<br />
it suffices <strong>to</strong> remember that All<br />
law. Two words sum all.<br />
things are by<br />
Of Death. Death, in a universe <strong>of</strong> a<strong>to</strong>ms,<br />
dispersion ; but if all is a unity, death is either<br />
extinction or transmutation.<br />
is 32<br />
Of Pain. Pain that is past bearing, brings an 33<br />
end ; pain that lasts, can be borne. The under-<br />
standing in abstraction maintains its calm, and<br />
the Inner Self is unimpaired. As for the parts<br />
injured by the pain, let them (as best they can)<br />
state their own case.<br />
Of Glory and the vainglorious. Look at their 34<br />
understandings, what they are, what they shun,<br />
what they seek. And remember that as drift<br />
hides drift <strong>of</strong> piling sand, so <strong>to</strong>o in life what<br />
comes after soon hides what went before.<br />
From Pla<strong>to</strong>.<br />
" '<br />
Think you the man <strong>of</strong> l<strong>of</strong>ty<br />
understanding^ whose vision ranges over all time<br />
and all being, can think great things <strong>of</strong> man's<br />
life?' ^Impossible'<br />
'<br />
Such an one then ivtll<br />
attach no very great importance <strong>to</strong> death'<br />
no indeed'<br />
" *<br />
'<br />
Death /<br />
From Antisthenes. "Well-doing, ill -report 36<br />
a kings portion"<br />
1<br />
Pla<strong>to</strong>, Republic, vi. 486 A.<br />
35