Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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76 MARCUS ANTONINUS BOOK things without reason, or things misguided, that know not the way. 23 You have reason ; unreasoning creatures and the world of material things have none : therefore in your dealings with them rise superior and free. Men have reason ; therefore in your dealings with them, own the social tie. In all things call upon the gods. And trouble not over the time it occupies ; three hours so spent avail. 24 Death put Alexander of Macedon and his stable boy on a par. Either they were received into the seminal principles of the universe, or were alike dispersed into atoms. 25 Consider how many things, physical and psychical, go within each one of us ; on at one and the same moment no wonder then that many more, yea all things created, co-inhere together in the one great whole, which we call the universe. is Antoninus 26 If some one asks you, ' How spelt ? ', will you excite yourself over the utterance of each letter ? Well then, if some one flies into a rage, are you going to rage back ? Will you not rather quietly enumerate the characters in order one by one ? Here too remember that every duty is the sum of given units. Keep

vi TO HIMSELF 77 steadily to these, without perturbation and with- out retaliation of ill-will, pursuing methodically the appointed end. Cruel, is it not, to prevent men from pushing 27 for what looks like their own advantage ? Yet in a sense you forbid them that, when you resent their going wrong. They are doubtless bent upon their own objects and advantage. ' Not so/ you say, 'in reality.' Teach them so then and prove it, instead of resenting it. Death is rest from impressions of sense, from 28 pulls of impulse, from searchings of thought, and from service of the flesh. Shame on it ! in this mortal life, the soul to 29 lose heart before the body ! See that you be not be-Caesared, steeped that dye, as too often happens. Keep yourself simple, good, sincere, grave, unaffected, a friend to justice, god-fearing, considerate, affectionate, and strenuous in duty. Struggle to remain such as philosophy would have you. Respect the gods, save men. Life is short ; and the earthly life has but one fruit, inward holiness and social acts. In all things the disciple of Antoninus. Re- member his resolute championship of reason, his in 30

vi TO HIMSELF 77<br />

steadily <strong>to</strong> these, without perturbation and with-<br />

out retaliation <strong>of</strong> ill-will, pursuing methodically<br />

the appointed end.<br />

Cruel, is it not, <strong>to</strong> prevent men from pushing 27<br />

for what looks like their own advantage ? Yet in<br />

a sense you forbid them that, when you resent<br />

their going wrong. They are doubtless bent<br />

upon their own objects and advantage.<br />

'<br />

Not<br />

so/ you say, 'in reality.' Teach them so then<br />

and prove it, instead <strong>of</strong> resenting it.<br />

Death is rest from impressions <strong>of</strong> sense, from 28<br />

pulls <strong>of</strong> impulse, from searchings <strong>of</strong> thought, and<br />

from service <strong>of</strong> the flesh.<br />

Shame on it ! in this mortal life, the soul <strong>to</strong> 29<br />

lose heart before the body !<br />

See that you be not be-Caesared, steeped<br />

that dye, as <strong>to</strong>o <strong>of</strong>ten happens. Keep yourself<br />

simple, good, sincere, grave, unaffected, a friend <strong>to</strong><br />

justice, god-fearing, considerate, affectionate, and<br />

strenuous in duty. Struggle <strong>to</strong> remain such as<br />

philosophy would have you. Respect the gods,<br />

save men. Life is short ; and the earthly life<br />

has but one fruit, inward holiness and social acts.<br />

In all things the disciple <strong>of</strong> <strong>An<strong>to</strong>ninus</strong>. Re-<br />

member his resolute championship <strong>of</strong> reason, his<br />

in 30

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