Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
76 MARCUS ANTONINUS BOOK things without reason, or things misguided, that know not the way. 23 You have reason ; unreasoning creatures and the world of material things have none : therefore in your dealings with them rise superior and free. Men have reason ; therefore in your dealings with them, own the social tie. In all things call upon the gods. And trouble not over the time it occupies ; three hours so spent avail. 24 Death put Alexander of Macedon and his stable boy on a par. Either they were received into the seminal principles of the universe, or were alike dispersed into atoms. 25 Consider how many things, physical and psychical, go within each one of us ; on at one and the same moment no wonder then that many more, yea all things created, co-inhere together in the one great whole, which we call the universe. is Antoninus 26 If some one asks you, ' How spelt ? ', will you excite yourself over the utterance of each letter ? Well then, if some one flies into a rage, are you going to rage back ? Will you not rather quietly enumerate the characters in order one by one ? Here too remember that every duty is the sum of given units. Keep
vi TO HIMSELF 77 steadily to these, without perturbation and with- out retaliation of ill-will, pursuing methodically the appointed end. Cruel, is it not, to prevent men from pushing 27 for what looks like their own advantage ? Yet in a sense you forbid them that, when you resent their going wrong. They are doubtless bent upon their own objects and advantage. ' Not so/ you say, 'in reality.' Teach them so then and prove it, instead of resenting it. Death is rest from impressions of sense, from 28 pulls of impulse, from searchings of thought, and from service of the flesh. Shame on it ! in this mortal life, the soul to 29 lose heart before the body ! See that you be not be-Caesared, steeped that dye, as too often happens. Keep yourself simple, good, sincere, grave, unaffected, a friend to justice, god-fearing, considerate, affectionate, and strenuous in duty. Struggle to remain such as philosophy would have you. Respect the gods, save men. Life is short ; and the earthly life has but one fruit, inward holiness and social acts. In all things the disciple of Antoninus. Re- member his resolute championship of reason, his in 30
- Page 183 and 184: in TO HIMSELF 25 planning, or anyth
- Page 185 and 186: in TO HIMSELF 27 Does man's life of
- Page 187 and 188: in TO HIMSELF 29 still incomplete,
- Page 189 and 190: in TO HIMSELF 31 ously, and conside
- Page 191 and 192: BOOK IV CK coy r^P T^NOC ecMGN. CLE
- Page 193 and 194: iv TO HIMSELF 35 when the understan
- Page 195 and 196: iv TO HIMSELF 37 result is inevitab
- Page 197 and 198: iv TO HIMSELF 39 not looking at wha
- Page 199 and 200: iv TO HIMSELF 41 Do not be dazed by
- Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
- Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
- Page 205 and 206: iv TO HIMSELF 47 All that befalls i
- Page 207 and 208: iv TO HIMSELF 49 falls when it is r
- Page 209 and 210: BOOK V IN the morning, when you fee
- Page 211 and 212: v TO HIMSELF 53 I walk the ways of
- Page 213 and 214: v TO HIMSELF 55 ing, it will make y
- Page 215 and 216: v TO HIMSELF 57 ing the perfection
- Page 217 and 218: v TO HIMSELF 59 have I now ? the ch
- Page 219 and 220: v TO HIMSELF 61 man's true end lie
- Page 221 and 222: TO HIMSELF 63 hindrance to action i
- Page 223 and 224: v TO HIMSELF 65 to every man for hi
- Page 225 and 226: v TO HIMSELF 67 what is a name but
- Page 227 and 228: BOOK VI NOYC AieKo'cMHce TT&NT&. AN
- Page 229 and 230: vi TO HIMSELF 71 not break tune or
- Page 231 and 232: vi TO HIMSELF 73 current of time pe
- Page 233: vi TO HIMSELF 75 yet themselves set
- Page 237 and 238: vi TO HIMSELF 79 I am of body and s
- Page 239 and 240: vi TO HIMSELF 81 with it ; though t
- Page 241 and 242: vi TO HIMSELF 83 they did, and the
- Page 243 and 244: vi TO HIMSELF 85 characters of thos
- Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
- Page 247 and 248: vii TO HIMSELF 89 what is opportune
- Page 249 and 250: vii TO HIMSELF 91 is to be good ; j
- Page 251 and 252: vii TO HIMSELF 93 you ; your was be
- Page 253 and 254: vii TO HIMSELF 95 Gods or atoms, it
- Page 255 and 256: vii TO HIMSELF 97 himself or assign
- Page 257 and 258: vii TO HIMSELF 99 disciplined to ci
- Page 259 and 260: vii TO HIMSELF 101 that on which ac
- Page 261 and 262: viz TO HIMSELF 103 one may have one
- Page 263 and 264: vii TO HIMSELF 105 devoid of mind o
- Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
- Page 267 and 268: viii TO HIMSELF 109 their participa
- Page 269 and 270: vin TO HIMSELF in accept Remember t
- Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
- Page 273 and 274: vni TO HIMSELF 115 satisfied ; and
- Page 275 and 276: vni TO HIMSELF 117 would the dead b
- Page 277 and 278: vin TO HIMSELF 119 its own constitu
- Page 279 and 280: vni TO HIMSELF 121 philosopher will
- Page 281 and 282: vin TO HIMSELF 123 To my moral will
- Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
vi TO HIMSELF 77<br />
steadily <strong>to</strong> these, without perturbation and with-<br />
out retaliation <strong>of</strong> ill-will, pursuing methodically<br />
the appointed end.<br />
Cruel, is it not, <strong>to</strong> prevent men from pushing 27<br />
for what looks like their own advantage ? Yet in<br />
a sense you forbid them that, when you resent<br />
their going wrong. They are doubtless bent<br />
upon their own objects and advantage.<br />
'<br />
Not<br />
so/ you say, 'in reality.' Teach them so then<br />
and prove it, instead <strong>of</strong> resenting it.<br />
Death is rest from impressions <strong>of</strong> sense, from 28<br />
pulls <strong>of</strong> impulse, from searchings <strong>of</strong> thought, and<br />
from service <strong>of</strong> the flesh.<br />
Shame on it ! in this mortal life, the soul <strong>to</strong> 29<br />
lose heart before the body !<br />
See that you be not be-Caesared, steeped<br />
that dye, as <strong>to</strong>o <strong>of</strong>ten happens. Keep yourself<br />
simple, good, sincere, grave, unaffected, a friend <strong>to</strong><br />
justice, god-fearing, considerate, affectionate, and<br />
strenuous in duty. Struggle <strong>to</strong> remain such as<br />
philosophy would have you. Respect the gods,<br />
save men. Life is short ; and the earthly life<br />
has but one fruit, inward holiness and social acts.<br />
In all things the disciple <strong>of</strong> <strong>An<strong>to</strong>ninus</strong>. Re-<br />
member his resolute championship <strong>of</strong> reason, his<br />
in 30