Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
70 MARCUS ANTONINUS BOOK 5 The disposing reason knows its condition, its action, and the material on which it works. 6 Not to do likewise is the best revenge. 7 Be it your one delight and refreshment, to pass from social act to social act, remembering god. 8 Our Inner governing Self is that which is self- excited and self- swayed, which makes itself just what it wills to be, and which makes all that befalls seem to itself what it wills. 9 All things run their course in accordance with the nature of the universe ; there is no other com- peting nature, that either comprehends this from without, or is itself comprehended within, or that exists externally and unattached. 10 The world is either a welter of alternate com- bination and dispersion, or a unity of order and providence. If the former, why crave to linger on in such a random medley and confusion? why take thought for anything except the eventual 'dust to dust'? why vex myself? do what I will, dispersion will overtake me. But on the other alternative, I reverence, I stand stedfast, heart in the power that disposes all. I find 11 When torn in pieces as it were by press of work, straightway fall back upon yourself, and do
vi TO HIMSELF 71 not break tune or rhythm more than you must ; by thus habitually falling back on self, you will be more master of the harmony. Had you a stepmother and a mother too, you 12 would be courteous to the former, but for com- panionship would turn continually to your mother. For you the court is one, philosophy the other. To her then turn and turn again, and find your refreshment ; for she makes even court life seem bearable to you, and you in it. In regarding meats or eatables, you say, So 13 and so is the carcase of a fish, or fowl, or pig ; or again, Falernian is so much extract of grape juice ; the purple robe sheep's wool dyed with juices of the shell-fish ; copulation, a mere physical process. Regards of this kind explore and search the actual facts, opening your eyes to what things really are. So should you deal with life as a whole, and where regards are over-credulous, strip the facts bare, see through their worthlessness, and so get rid of their vaunted embellishments. Pride is the arch sophist ; and when you flatter yourself you are most engrossed in virtuous ends, then are you most befooled. Remember what Crates says of Xenocrates himself.
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vi TO HIMSELF 71<br />
not break tune or rhythm more than you must ;<br />
by thus habitually falling back on self, you will be<br />
more master <strong>of</strong> the harmony.<br />
Had you a stepmother and a mother <strong>to</strong>o, you 12<br />
would be courteous <strong>to</strong> the former, but for com-<br />
panionship would turn continually <strong>to</strong> your mother.<br />
For you the court is one, philosophy the other.<br />
To her then turn and turn again, and find your<br />
refreshment ; for she makes even court life seem<br />
bearable <strong>to</strong> you, and you<br />
in it.<br />
In regarding meats or eatables, you say, So 13<br />
and so is the carcase <strong>of</strong> a fish, or fowl, or pig ; or<br />
again, Falernian is so much extract <strong>of</strong> grape juice ;<br />
the purple robe sheep's wool dyed with juices <strong>of</strong><br />
the shell-fish ; copulation, a mere physical process.<br />
Regards <strong>of</strong> this kind explore<br />
and search the<br />
actual facts, opening your eyes <strong>to</strong> what things<br />
really are. So should you<br />
deal with life as a<br />
whole, and where regards are over-credulous, strip<br />
the facts bare, see through their worthlessness, and<br />
so get rid <strong>of</strong> their vaunted embellishments. Pride<br />
is the arch sophist ; and when you flatter yourself<br />
you are most engrossed in virtuous ends, then are<br />
you most befooled. Remember what Crates says<br />
<strong>of</strong> Xenocrates himself.