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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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68 MARCUS ANTONINUS BOOK v<br />

justice lies their good, and therewith cessation <strong>of</strong><br />

desire.<br />

35 If the fault is not in me, nor the act by fault<br />

<strong>of</strong> mine, nor the common weal injured, why trouble<br />

more about it ? What injury is it <strong>to</strong> the common<br />

weal?<br />

36 Do not let impression overbear judgment ;<br />

cope with it according <strong>to</strong> your power, and by scale<br />

<strong>of</strong> worth. Should you come short at all in things<br />

<strong>of</strong> secondary worth, do not regard it as an injury<br />

that were an evil habitude. Like the old man<br />

in the play, who at parting begged for his foster-<br />

child's <strong>to</strong>p, but did not forget that after all it was<br />

a <strong>to</strong>p and nothing more so be it <strong>to</strong>o with life.<br />

37 Declaiming from the rostra you cry, *<br />

My good<br />

man, have you forgotten what these good things<br />

come <strong>to</strong> after all ?<br />

'<br />

' *<br />

but for all that eagerly pursued.'<br />

reason for your joining in the folly ?<br />

True/ comes the answer,<br />

'<br />

Is that a good<br />

'<br />

Whereso-<br />

time become a man '<strong>of</strong><br />

ever stranded, I can at any<br />

fortune.' For '<br />

fortune '<br />

means self-appropriation<br />

<strong>of</strong> endowments truly good, and good endowments<br />

are good moods, good impulses, good<br />

acts. 1<br />

1 The references that might clear up this section have perished,<br />

and both in language and arrangement much is obscure and<br />

unintelligible.

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