Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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56 MARCUS ANTONINUS BOOK nise it, in such phrases as ' So it came to pass for him.' So and so then* was brought to pass, was ' ordered ' for the man. Let us accept such orders, as we do the orders of our ^Esculapius. They are rough oftentimes, yet we welcome them in hope of health. Try to think of the execution and consummation of Nature's good pleasure as you do of bodily good health. Welcome all that comes, perverse though it may seem, for it leads you to the goal, the health of the world-order, the welfare and well-being of Zeus. He would not bring this on the individual, were it not for the good of the whole. Each change and chance that nature brings, is in correspondence with that which exists by her disposal. On two grounds then you should accept with acquiescence what- ever befalls first, because it happened to you, was ordered for you, affected you, as part of the web issuing from the primal causation ; secondly, because that which comes upon the individual contributes to the welfare, the consummation, yea and the survival, of the power which disposes all things. As with the parts, so is it with the causes ; you cannot sever any fragment of the connected unity, without mutilat-
v TO HIMSELF 57 ing the perfection of the whole. In every act of discontent, you inflict, so far as in you lies, such severance and so to say undoing. Do not give way to disgust, do not lose heart, 9 do not be discouraged at flaws in strict consistency of conduct : after each check, return to the charge, thankful if in most things you acquit yourself like a man ; and returning, love that to which you return ; turn once and again to philosophy, not as the urchin to his master, but as the sore-eyed to the sponge and egg, or others to salves or fomentation. Obedience to reason will thus become not a question of outward show, but of inward refreshment. Philosophy, remember, wills only that which nature within you wills ; while you willed something not in accord with nature. ' Why what is more ' agreeable ? says pleasure, with beguiling voice. Nay but consider, is it more truly agreeable than loftiness of soul, free, simple, gracious and holy ? What can be more agreeable than wisdom itself, when you consider the smooth unhalting flow of its intelligence and apprehension ? Things are so wrapped in veils, that to gifted 10 philosophers not a few all certitude seems un-
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
Page 163 and 164: i TO HIMSELF 5 From my brother Veru
Page 165 and 166: i TO HIMSELF 7 of any kind he kept
Page 167 and 168: i TO HIMSELF 9 There was no pervers
Page 169 and 170: i TO HIMSELF n my own fault, and co
Page 171 and 172: BOOK ii MARCUS ANTONINUS 13 one for
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Page 193 and 194: iv TO HIMSELF 35 when the understan
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Page 201 and 202: iv TO HIMSELF 43 munity of reason ;
Page 203 and 204: iv TO HIMSELF 45 fame ? Just emptin
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Page 209 and 210: BOOK V IN the morning, when you fee
Page 211 and 212: v TO HIMSELF 53 I walk the ways of
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Page 217 and 218: v TO HIMSELF 59 have I now ? the ch
Page 219 and 220: v TO HIMSELF 61 man's true end lie
Page 221 and 222: TO HIMSELF 63 hindrance to action i
Page 223 and 224: v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
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Page 229 and 230: vi TO HIMSELF 71 not break tune or
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Page 235 and 236: vi TO HIMSELF 77 steadily to these,
Page 237 and 238: vi TO HIMSELF 79 I am of body and s
Page 239 and 240: vi TO HIMSELF 81 with it ; though t
Page 241 and 242: vi TO HIMSELF 83 they did, and the
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Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
Page 247 and 248: vii TO HIMSELF 89 what is opportune
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Page 251 and 252: vii TO HIMSELF 93 you ; your was be
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Page 261 and 262: viz TO HIMSELF 103 one may have one
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BOOK vin MARCUS ANTONINUS 107 indul
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viii TO HIMSELF 109 their participa
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vin TO HIMSELF in accept Remember t
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vin TO HIMSELF 113 Secunda ; first
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vni TO HIMSELF 115 satisfied ; and
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vni TO HIMSELF 117 would the dead b
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vin TO HIMSELF 119 its own constitu
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vni TO HIMSELF 121 philosopher will
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vin TO HIMSELF 123 To my moral will
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BOOK IX DUCUNT VOLENTEM FATA, NOLEN
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ix TO HIMSELF 127 momentum to the c
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ix TO HIMSELF 129 overtakes you fro
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ix TO HIMSELF 131 Convert men, if y
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ix TO HIMSELF 133 stand whether it
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ix TO HIMSELF 135 politics, these s
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ix TO HIMSELF 137 fancy their censu
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ix TO HIMSELF 139 on what is not in
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ix TO HIMSELF 141 clown acting the
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BOOK x MARCUS ANTONINUS 143 their b
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x TO HIMSELF 145 do nothing for sel
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x TO HIMSELF 147 the physical curre
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x TO HIMSELF 149 men, commits himse
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x TO HIMSELF 151 change, and in dec
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x TO HIMSELF 153 The man drops seed
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x TO HIMSELF 155 then ? Why not be
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x TO HIMSELF 157 misadventures so-c
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x TO HIMSELF 159 in freedom thereby
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BOOK xi MARCUS ANTONINUS 161 our fa
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xi TO HIMSELF 163 Or Lives are reap
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xi TO HIMSELF 165 of true artist wo
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xi TO HIMSELF 167 Goodness, simplic
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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