Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
54 MARCUS ANTONINUS BOOK all a question of some slowness, some lack of quickness in perception ; and this you can train and discipline, if you do not shut your eyes to it or indulge your own stupidity. There is a kind of man, who, whenever he does a good turn, makes a point of claiming credit for it ; and though he does not perhaps press the claim, yet all the same at heart he takes up the position of creditor, and does not forget what he has done. But there is another, who so to say forgets what he has done : he is like the vine that bears a cluster, and having once borne its proper fruit seeks no further recompense. As the horse that runs, the hound that hunts, the bee that hives its honey, so the man who does the kindness does not raise a shout, but passes on to the next act, as a vine to the bearing of clusters for next season. ' ' What ! you object, ' are we to class ourselves with things that act unconsciously, without intelli- gence ? ' * Yes indeed ; but to do so is to assert intelligence ; for it is a characteristic of the social being to perceive consciously social.' that his action is ' Yes i' faith, and to wish the recipient too to perceive the same.' 'What you say is true : but if you thus pervert the maxim's mean-
v TO HIMSELF 55 ing, it will make you one of those described above ; who indeed are misled by plausible appeals to reason. Once master the true meaning, and never fear that it will lead you into neglect of any social act.' An Athenian prayer Rain, rain, dear Zeus, 7 upon Athenian tilth and plains. We should either not pray at all, or else in this simple, noble sort We talk of doctors' orders, and say : ^Escula- 8 pius has prescribed him horse exercise, or cold baths, or walking barefoot. It is the same with Nature's orders, when she prescribes disease, mutilation, amputation, disablement. Just or some other form of as doctors' orders mean such and such treatment, ordered as specific for such and such state of health, so every individual has circumstances ordered for him specifically in the way of destiny. Circumstances may be said to fit our case, just as masons talk of fitting squared stones in bastions or pyramids, when they adjust them so as to complete a given whole. The adjustment is a perfect fit. Just as the universe is the full sum of all the constituent parts, so is destiny the cause and sum of all existent causes. The most unphilosophical recog-
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v TO HIMSELF 55<br />
ing, it will make you one <strong>of</strong> those described<br />
above ;<br />
who indeed are misled by plausible appeals<br />
<strong>to</strong> reason. Once master the true meaning, and<br />
never fear that it will lead you in<strong>to</strong> neglect <strong>of</strong> any<br />
social act.'<br />
An Athenian prayer Rain, rain, dear Zeus, 7<br />
upon Athenian tilth and plains.<br />
We should either<br />
not pray at all, or else in this simple, noble sort<br />
We talk <strong>of</strong> doc<strong>to</strong>rs' orders, and say : ^Escula- 8<br />
pius has prescribed him horse exercise, or cold<br />
baths, or walking barefoot. It is the same with<br />
Nature's orders, when she prescribes disease,<br />
mutilation, amputation,<br />
disablement. Just<br />
or some other form <strong>of</strong><br />
as doc<strong>to</strong>rs' orders mean such<br />
and such treatment, ordered as specific for such<br />
and such state <strong>of</strong> health, so every individual has<br />
circumstances ordered for him specifically in the<br />
way <strong>of</strong> destiny. Circumstances may<br />
be said <strong>to</strong><br />
fit our case, just as masons talk <strong>of</strong> fitting<br />
squared s<strong>to</strong>nes in bastions or pyramids, when<br />
they adjust them so as <strong>to</strong> complete a given whole.<br />
The adjustment is a perfect fit. Just as the<br />
universe is the full sum <strong>of</strong> all the constituent<br />
parts, so is destiny<br />
the cause and sum <strong>of</strong> all<br />
existent causes. The most unphilosophical recog-