Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers
46 MARCUS ANTONINUS BOOK your own ; nor yet in any phase or alteration of your material shell. Where is it then ? In that part of you which forms your views of what is evil. Refuse the view, and all is well. Though the poor flesh, to which it is so near allied, be cut or burned, fester or rot, still let this judging faculty remain at peace, adjudging nothing either bad or good, that can equally befall the bad man and the good. For that which equally befalls a man, whether he conforms to nature or no, is neither for nor against nature. 40 Constantly picture the universe as a living organism, controlling a single substance and a single soul, and note how all things are assimilated to a single world-sense, all act by a single impulse, and all co-operate towards all that comes to pass ; and mark the contexture and concatenation of the web. 41 What am I ? said Epictetus. " " A poor soul laden with a corpse 42 Things in change take no harm, nor the pro- ducts of change good. 43 Time is a river, the mighty current of created things. No sooner is a thing in sight, than it is swept past, and another comes sweeping on, and will anon be by.
iv TO HIMSELF 47 All that befalls is as accustomed and familiar 44 as spring rose, or summer fruit ; so it is with disease, death, slander, intrigue, joys or vexes fools. and all else that Subsequents follow antecedents by bond of 45 inner consequence ; it is no merely numerical sequence of arbitrary and isolated units, but a rational interconnexion. And just as things existent exhibit harmonious co-ordination, so too things coming into being display not bare succes- sion but a marvellous internal relationship. Remember the word of Heraclitus. " The 46 death of earth the birth of water, the death of water the birth of air, the death of air fire," and so conversely. Remember too his "reveller, un- " conscious which way his road leads ; and again, " men quarrel with their ever-present friend," even with the reason that disposes the universe ; and his " To what they meet each day, men still keep " strange." And again, We must not act and speak like men asleep," albeit even then we seem to act and speak ; l nor yet " as children from their father's lips," that is to say, blindly take all for granted. Suppose some god informed you that to-morrow, 47 1 The same mot is cited again vi. 42.
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iv TO HIMSELF 47<br />
All that befalls is as accus<strong>to</strong>med and familiar 44<br />
as spring rose, or summer fruit ; so it is with<br />
disease, death, slander, intrigue,<br />
joys or vexes fools.<br />
and all else that<br />
Subsequents follow antecedents by bond <strong>of</strong> 45<br />
inner consequence ; it is no merely numerical<br />
sequence <strong>of</strong> arbitrary and isolated units, but<br />
a rational interconnexion. And just as things<br />
existent exhibit harmonious co-ordination, so <strong>to</strong>o<br />
things coming in<strong>to</strong> being display not bare succes-<br />
sion but a marvellous internal relationship.<br />
Remember the word <strong>of</strong> Heraclitus.<br />
" The 46<br />
death <strong>of</strong> earth the birth <strong>of</strong> water, the death <strong>of</strong><br />
water the birth <strong>of</strong> air, the death <strong>of</strong> air fire," and<br />
so conversely. Remember <strong>to</strong>o his "reveller, un-<br />
"<br />
conscious which way his road leads<br />
;<br />
and again,<br />
" men quarrel with their ever-present friend," even<br />
with the reason that disposes the universe ; and<br />
his " To what they meet each day, men still keep<br />
"<br />
strange." And again, We must not act and speak<br />
like men asleep," albeit even then we seem <strong>to</strong> act<br />
and speak ;<br />
l nor yet " as children from their father's<br />
lips," that is <strong>to</strong> say, blindly take all for granted.<br />
Suppose some god informed you that <strong>to</strong>-morrow, 47<br />
1 The same mot is cited again vi. 42.